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排序方式: 共有538条查询结果,搜索用时 15 毫秒
81.
James H. Barrett David Orton Cluny Johnstone Jennifer Harland Wim Van Neer Anton Ervynck Callum Roberts Alison Locker Colin Amundsen Inge Bødker Enghoff Sheila Hamilton-Dyer Dirk Heinrich Anne Karin Hufthammer Andrew K.G. Jones Leif Jonsson Daniel Makowiecki Peter Pope Tamsin C. O’Connell Tessa de Roo Michael Richards 《Journal of archaeological science》2011
Archaeological fish bones reveal increases in marine fish utilisation in Northern and Western Europe beginning in the 10th and 11th centuries AD. We use stable isotope signatures from 300 archaeological cod (Gadus morhua) bones to determine whether this sea fishing revolution resulted from increased local fishing or the introduction of preserved fish transported from distant waters such as Arctic Norway, Iceland and/or the Northern Isles of Scotland (Orkney and Shetland). Results from 12 settlements in England and Flanders (Belgium) indicate that catches were initially local. Between the 9th and 12th centuries most bones represented fish from the southern North Sea. Conversely, by the 13th to 14th centuries demand was increasingly met through long distance transport – signalling the onset of the globalisation of commercial fisheries and suggesting that cities such as London quickly outgrew the capacity of local fish supplies. 相似文献
82.
Klaas Van Gelder 《European Review of History》2011,18(4):443-463
This article focuses upon the investitures of Emperor Charles VI in 1717 in Brabant and Flanders. The purpose of this analysis is to demonstrate that, contrary to what some historians have claimed, the element of direct communication between prince and subjects remained significant at least until the beginning of the eighteenth century. Despite Charles' assertive attitude, the ceremonies were preceded by a period of intense negotiation, in which the Estates made clear demands. Eventually, however, he acquiesced to some of their requests. These concessions can be placed within a long tradition of modus vivendi between princely centralism and local autonomy in the Southern Netherlands. The sovereign was financially dependent on the Estates, which therefore had a great deal of leverage at their disposal. This vulnerability was compounded by the fact that Charles stood at the head of a dynasty, the Austrian Habsburgs, which had no tradition of authority in these regions upon which to draw. Furthermore, the Barrier Treaty's provisions restricted his sovereignty. His bargaining position influenced the organisation of the investitures, thus illustrating that in the early eighteenth century, the sovereign and provincial Estates of the Southern Netherlands were still engaged in a contractual relationship. 相似文献
83.
Dianne Hall 《澳大利亚历史研究》2013,44(1):146-147
84.
Gang Meng G. Brent Hall Mary E. Thompson Patrick Seliske 《The Canadian geographer》2013,57(2):154-172
This study assesses the overall spatial variations and neighbourhood‐level “hot spots” of low birth weight and preterm birth incidence within three public health units in Ontario, Canada. The analysis uses a stepwise approach of intra‐class correlation analysis, a spatial scan statistic, and multilevel spatial modeling. Results show that neighbourhood level variation accounts for only 2–3 percent of the total variation of adverse birth outcomes in the study area. However, strong spatial autocorrelation is observed at the neighbourhood level, and spatial clusters of relatively high adverse birth outcome rates exist in areas that are associated with environmental risks, including pollution sources and proximity to highways. Thus, although estimated neighbourhood impacts on adverse birth outcomes are small compared with those of individual‐level risks, local high potential environmental risk areas are identifiable. Environmental surveillance and spatial statistical analysis should be conducted regularly by local health authorities to identify and monitor the impact of environmental changes on health in general and on birth outcomes in particular. Specific community‐oriented health interventions may be required to reduce observed local health impacts. 相似文献
85.
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87.
Pierre J.P. Van Hecke 《SJOT: Scandinavian Journal of the Old Testament》2013,27(2):264-282
This essay addresses two different Biblical bulks of text. On the one hand, the essay approaches Psalm 23. On the other hand, however, does the essay equally approach Genesis 4 that documents the chronicles of Cain, Abel, Lemech and the descendents of Adam and Eve after the slay of Abel by Cain. The rationale for addressing simultaneously these two bodies of Biblical text that seem to be divorced from each other, is the following. In the case of both texts, the first encounter with them appears to surrender the impression that two textual components had been glued to each other while lacking any common denominator whatsoever. Nevertheless, in both cases an analytical scrutiny does unveil a cluster of links between the two texts that are seemingly devoid of any reciprocal bond. In the case of Psalm 23, the common denominator between the Psalm's two seemingly detached parts does consist on a tight, detailed analogy between the metaphors utilized to portray the Lord and His pious believer. In the case of Genesis 4, however, the unearthed link between the text's ensemble of components is found to be among the characters that perform along two leading parameters, death and life. Hence in both cases what was initially considered a text that is devoid of a plausible connection between its parts, is found out as a text that its parts are united in the most cogent and equally tight fashion. 相似文献
88.
Hall Gardner 《History of European Ideas》2013,39(3):437-438
Jerusalem is the holy city for Leo Strauss. It is the symbol of Judaism; moreover it is a root of Western culture together with Athens. But it would be wrong to label Strauss' philosophical thought with such definitions as ‘Jewish philosophy’. Therefore it is surprising that many contemporary interpreters strive to find a confessional or religious foundation in Strauss' thought. On the contrary, many of Strauss's texts testify his choice in favour of Athens, i.e., of philosophy. Yet the choice of Athens does not imply a rejection of Jerusalem. Strauss is convinced that Jerusalem plays a central role in Western civilisation and considers the indifference to religion and the ideologisation of philosophy completed in the modern age as causes of Western crisis, i.e., of contemporary nihilism. Philosophy and religion are forced to live side by side (like philosophy and politics) because neither reason nor revelation can express the ultimate word on the good and the just, i.e., on truth. 相似文献
89.
Steven Van Wolputte 《History & Anthropology》2013,24(2):151-173
This article concentrates on the ambiguities and contradictions in the colonial archive on North West Namibia (a region also known as Kaokoland), and on the way these were exploited by the “stubborn traditionalists” inhabiting it. Its aim is to place the emergence of postcolonial identities and subjectivities in the region in an historical perspective. To do so, it takes a look at the depoliticized discourse on livestock and development in which South West African rule framed its politics of identity. This case study investigates how precisely this discourse fuelled political resistance in the region. However, the efforts by elders and so‐called commoners to counter indirect rule and apartheid hardly ever took the form of overt rebellion or explicit political protest. It concerned instead a more subtle and defiant form of counterworks, a very specific local modernity rooted in local subjectivity and experience that happened to be quite efficient. 相似文献
90.
Sarah Van Beurden 《History & Anthropology》2013,24(4):472-492
Based on the scholarship of Frans M. Olbrechts and the changes implemented in the Museum of the Belgian Congo during his directorship (from 1947 until 1958), this article argues that the institutionalization of African artefacts as art served the late Belgian colonial regime in promoting its renewed postwar commitment to the Congolese colony. In their reinvention as art and subsequent re-installation in modernist displays, the objects acquired not only a cultural, but also an economic and political value as resources, which led to their co-option in the mise-en-valeur, or valorization, of the colony and fuelled a colonial rhetoric that replaced an earlier emphasis on the civilizing mission with a construction of cultural guardianship based on the universal value of the objects as art. 相似文献