The younging of Australian politics or politics as first career

Politics is usually seen as a second career and many elite studies include details of the background of MPs and draw conclusions from that data. But Australian politicians appear to be entering politics, reaching the ministry and retiring at younger ages. This article explores the accuracy of these perceptions for Australian federal politics and explores some of the implications of politics becoming a first career.     

The Value of an Ocean View: an Example of Hedonic Property Amenity Valuation

This paper presents a method of quantifying variation in quality in an amenity as a component of an hedonic property amenity valuation. The paper considers the residential land amenity of an ocean view, a situation where there is typically substantial variation in the quality of the view between sites. The method is effectively a scoring system based on three sub-characteristics of the ocean view. It is illustrated by application to a coastal housing subdivision in Western Australia. The results provide an estimate of the increase in the sale price of a site attributable to the quality of the site’s ocean view. The method has a potential role in coastal land use management decisions.     

From Blood to Oil: Mining,Cosmology, and Human Sacrifice in Central New Guinea

This article explores the intersection between cosmological history and mining geography among the Oksapmin of West Sepik Province. I show that the recent intrusion of mining activity into the local area has catalysed a revival of indigenous religious traditions to explain the occurrence and ownership of the precious materials believed to exist within the ground. Through an analysis of these parts of local cosmological history used to explain contemporary mining, I also seek to ethnographically and historically position the Oksapmin as a hybrid culture mutually influenced by the intersection of two overlapping regional cultural spheres: the Min cultural region, based on the ancestress Afek to the west, and a western highlands model based on sacrificial ritual to restore the vitality of the biocosmos, to the east. This builds upon earlier research done by anthropologists in the area that, on the one hand, portrays the Oksapmin as an anomalous ethnic group in the Min culture area and, on the other hand, that has stressed links between groups lying on either side of the upper Strickland Gorge. I also argue that the Oksapmin, Duna, and Bimin groups all shared a unique trans‐Strickland cosmological identity characterised by the pursuit of world renewal by means of human sacrifice.