‘Between All Parts of the Universe’: Russian Cosmographies and Imperial Strategies in Early Modern Siberia and Ukraine

In the early seventeenth century, learned Muscovites, as they set themselves to the task of working out a Russian and Orthodox vision of their place in the world, began to read, translate and modify the atlases produced by their slightly earlier European counterparts: Ortelius, Mercator, Blaeu and others. The Russian solution to this geographical puzzle grew out of and reflected a sense of the tsardom's unique location and imperial ambitions. The position that Muscovite cosmographers and geographers generally assigned to their realm was a connective one: the tsardom lay proudly between points on the globe; it linked vastly different lands and peoples; and it contained within its purview a heterogeneous assortment of peoples, faiths, tongues and cultures. In this article, I examine the different manifestations of that thinking and of Muscovite ideological conceptions of empire in two widely separated parts of the tsardom—Siberia, at some length, and then, more briefly, Ukraine/Belarus—and explore how their ideological frameworks affected the subject populations of those two areas.     

Doubts about How the Middle Horizon Collapsed (ca. A.D. 1000) and Other Insights from the Looted Cemeteries of the Lower Ica Valley,South Coast of Peru

This paper presents new information from funerary contexts in the lower Ica Valley, on the south coast of Peru, spanning two millennia from the end of the Early Horizon to the Late Intermediate Period. Although severely looted, these sites can still yield valuable information. We discuss their architecture and material culture in the context of radiocarbon dates. Among other findings, these cast new light on the poorly understood transition from the Middle Horizon to the Late Intermediate Period, for which a paucity of archaeological data from ca. a.d. 1000–1250 has long been taken as evidence of an environmentally- or socially-induced demographic collapse. Yet the data we present here suggest that the basins of the lower Ica Valley were likely occupied continuously over this period, and that the echoes of Wari influence here may have lasted longer than previously thought.     

France’s ‘elites’, Islamophobia,and communities of friendship in Sabri Louatah’s Les Sauvages

Sabri Louatah’s Les Sauvages (2011–2016) joins an ongoing discussion over the French political class’s relationship with the racial and religious divides in contemporary French society. Louatah portrays the political class as imposing from above a divide between French descendants of Muslim immigrants and their majority-culture compatriots, and suggests that the functioning of the modern state makes this necessary: states are founded upon communities of belonging which require the exclusion of given minorities, and will reimpose that exclusion with force if a more inclusive model of community threatens to emerge. Two readings of how Les Sauvages suggests we should respond to this are possible. One suggests that subjects should reject the state entirely, seeking to form inclusive communities escaping its control. Another suggests that the structures of the modern state should be appropriated to promote inclusion, but that the nature of modern democracy will prevent such action from succeeding completely; as such, traditional political engagement must work in conjunction with more radical attempts to form communities free from exclusion. Both readings, however, hold in common the idea that racial and religious divides are imposed from above and that these divides cannot be completely overcome while working within mainstream political structures.     

The coastal landslides of Shetland

Little is known of hard-rock coastal landsliding in Scotland. We identify 128 individual coastal landslides or landslide complexes >50 m wide along the coasts of Shetland. Most are apparently translational slides characterized by headscarps, displaced blocks and/or debris runout, but 13 deep-seated failures with tension cracks up to 200 m inland from cliff crests were also identified. Thirty-one sites exhibit evidence of at least localized recent activity. Landslide distribution is primarily determined by the distribution of coastal cliffs >30 m high, and they are preferentially developed on metasedimentary rocks. Analysis of 16 landslides on Fetlar (NE Shetland) indicates that most are translational dip-slip failures; 3 represent deep-seated failures and several exhibit active frontal erosion attributable to basal sapping by storm waves. As these landslides terminate in shallow water, failure was probably initiated when rising sea level resulted in footslope erosion and upslope propagation of instability, causing downslope displacement of landslide blocks on upper slopes. ¹⁰Be exposure dating of two headscarps yielded ages of 4.8?±?0.2 ka and 4.4?±?0.2 ka, consistent with the onset of footslope erosion as sea level rose. Our results suggest that landslides have played a hitherto undocumented but important role in retreat of cliffed coastlines in Scotland.     

Sukli: uneven exchanges of care work of children left behind in Filipino transnational families

ABSTRACT

This article explores the complicated affective realities of children in the Philippines who engage in the labour of caring from the place of being ‘left behind’. I explore how children demonstrate care for their migrant mothers through various schooling tasks, undergirded by emotional dissonance, and often not through an idealized notion of love or tenderness. These acts demonstrate children allocate care work in transnational families in spite of complex emotional underpinnings I argue that the emotionality in those acts may be anger or frustration but children left behind are making sense of their labour through a culturally localized concept called sukli that connotes uneven exchange in care work to maintain the operations of a transnational family. The paper adds to our understanding of children’s affective experiences of migration within an Asian context.