Transnational Migration and the Economy of Funerals: Changing Practices in Ghana

Migrants are increasingly leading transnational lives, impacting the institutions that shape local economies both in their place of residence and in their home communities. One example of this is the institution of funerals in developing countries. Funerals are becoming multi‐sited events as migrants from developing countries play important roles in the organization, financing and practice of funeral ceremonies in their home countries. Funerals thus give rise to flows of money, goods and people across national borders, ultimately affecting different economies around the world. This article uses a multi‐sited research design to follow the flows associated with a funeral held in a village in the Ashanti Region of Ghana. Detailed data were collected simultaneously in four locations involved in the funeral, and a multiplier analysis was used to trace funeral spending in different locations and sectors. The analysis shows that funeral spending supports various economic sectors in Ghana and across the globe, reinforcing the nature of funerals as (partly) economic events, which should be included in economic analyses of remittances and migration. Funeral practices are modified in various ways to accommodate transnational elements. At the same time, funerals continue to act, even in a transnational context, as occasions for reaffirming ties and a sense of belonging; they form a way for home communities, both rural and urban, to keep migrants interested in them.     

The Sarmatians: The Creation of Archaeological Evidence

According to the general modern view the steppes of the northern Black Sea region, from the Danube to the Ural valleys, in the period from the third century BC to the mid‐third century AD, were inhabited by Sarmatian tribes using a burial mound rite. Several consecutive waves of Sarmatian peoples came to this territory from the East, conquering the local population. This view is based on the paradigmatic explanatory model, which has its roots in the history of the Russian Empire. However, the archaeological culture of the Volga–Don and Ural steppes, known as the ‘Sarmatian Motherland’, is apparently not related to the Sarmatians of the written sources. In addition, the culture of the northern Black Sea region features various kinds of archaeological monuments (settlements, votive depositions, kurgans, flat necropolises), which are characteristic of different cultural‐economic types. This demonstrates the complexity and diversity of the culture in the region, which could be influenced by many factors: the presence of Greek settlers on the northern shore of the Black Sea, the expansion of the Roman Empire, the pressure of nomadic tribes from the East, the advance of the Celtic–Thracian peoples from the West, changing environmental conditions, etc.     

Seismic Vulnerability Assessment and Retrofitting Strategies of Italian Masonry Churches of the Alife-Caiazzo Diocese in Caserta

ABSTRACT

Masonry churches represent the major part of the Italian architectural heritage. Recent earthquakes stressed the high vulnerability of these constructions, provoking heavy structural damage and valuable losses. Different approaches have been developed to assess seismic vulnerability of churches. In particular, the complexity related to more detailed models has induced to define simplified methods, which can be used at territorial scale for a preliminary assessment of structural capabilities of homogeneous assets aiming at providing possible post-earthquake damage scenarios and suggesting general interventions strategies. Therefore, the vulnerability assessment of churches is carried out by subdividing the buildings into separate macro-elements, accounting for different possible collapse mechanisms. In this article, a simplified procedure (M.I.T. 2011) has been applied with reference to churches located in Caserta District, particularly those of the Alife-Caiazzo Diocese, by using the MaChro form compilation, previously developed by the authors. The aim of the study is the application of the above procedure in order to verify the possibility to suggest suitable strategies of intervention for structural retrofitting and seismic risk reduction of the churches located in the area under investigation.