Assyrian Attitude Towards Captive Enemies: A 2700‐year‐old Paleo‐forensic Study

The Assyrians, who ruled at the height of their power between Egypt and the Persian Gulf (745–630 BC), are known from historical records to have been cruel and unrelenting towards their enemies. However, osteological evidence for this behavior is scarce. We herein present a case of an adult male skeleton, dated to the Iron Age IIB period (second half of the 8th century BC), who manifests traumatic injuries to the skull, left forearm, vertebrae, and ribs. Using modern forensic methods, the injuries were studied, and the consequences that led to these injuries reconstructed. Three possible scenarios are presented: (i) wounds inflicted during a chaotic battle; (ii) wounds caused by the chasing and capturing of a victim; and (iii) a commonly practiced violent attitude of Assyrian soldiers towards a captive combatant. Combining all the evidence at hand, the latter scenario appears more likely. This skeleton may therefore be one of the sole tangible physical evidence for the veracity of the Assyrians’ post‐battle behavior, as depicted in ancient texts and reliefs. Copyright © 2012 John Wiley & Sons, Ltd.     

Hunting,Herding, and Caravanning: Osteometric Identifications of Camelid Morphotypes at Khonkho Wankane,Bolivia

Khonkho Wankane is a ceremonial center located in the southern Lake Titicaca Basin, Bolivia. During the Late Formative period (AD 1–500), its residents practiced agropastoral lifeways and participated in the rise of the state at Tiwanaku. Like at many Andean sites, bones from the family Camelidae are the most abundant large mammal in domestic contexts. Identifying camelid morphotypes represented by these bones carries far‐reaching implications for understanding past hunting, herding, and caravanning practices, and their roles in larger social and economic webs. Identifications were based on a locally focused reference collection, including llamas (Lama glama) from the immediate vicinity of the site, as well as Andean guanacos (Lama guanicoe), a much smaller morphotype than the Patagonian guanacos used in many osteometric studies. Multivariate statistical analyses and incisor morphology identified all four camelid. Different analyses suggest that the crux of osteometry lies in the reference collection, not the statistical test. An additional, very large morphotype likely corresponds to a castrated llama, the preferred cargo animal among modern drovers. The presence of these animals is interpreted as evidence that groups hunted vicuña (Vicugna vicugna) and guanaco, which are not currently present around the site, herded llamas and alpacas (Vicugna pacos), and perhaps organized caravans with castrated llamas. Copyright © 2013 John Wiley & Sons, Ltd.     

Against War! Regional Identity Across a National Border in Late Medieval and Early Modern Scandinavia

During every war between Denmark and Sweden from at least 1505 to 1676 popular peace treaties were concluded by common men on both sides of the national border. These treaties were negotiated in contrast to the aggressive policy of the political leaders and to the nationalistic discourse of the elite. The aim of this article is to use archaeology to give an economic, social, and mental background to these treaties, and to the regional identity across the border that they presuppose. Above all a specific building tradition seems to have given the peasants a mental affinity across the border.     

Revue d’histoire des sciences humaines

Vie Scientifique

Revue d’histoire des sciences humaines     

Singulières archives

Archives, although fundamental to historical research, are rarely appreciated in terms of their place in epistemology. The concept of «archive»-usually given in the singular-has, however, been treated by several philosophers, including most recently Paul Ric?ur. This paper focuses on Ric?ur's latest work,La Mémoire, l'histoire, l'oubli, to analyse Ric?ur's use of the term «archive» and its resonances with the work of Michel Foucault and Michel de Certeau. It investigates, as well, how the concept of archive, closely linked to that of witnessing or testimony, presents certain difficulties from the vantage point of historical epistemology, and proposes another use of the term, one involving greater attention to the historicity and materiality of the «archive» in the interests of a more textual and hermeneutic interpretation.