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Ute Bauer 《Standort - Zeitschrift für angewandte Geographie》2011,35(3):139-140
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In the course of the 9th century areas in Western Europe were conquered by the Vikings. The Isles of Orkney were settled by Norwegians and became a stronghold. Some possible economic characteristics of Orkney have been considered in an attempt to gain insight into how the local resources might have: been exploited and into the contact between Norway‐Orkney and The British Isles. 相似文献
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To date, most obsidian sourcing studies in the Andes have concentrated on the highlands and Titicaca Basin of far southern Peru and northern Bolivia. Toward achieving a more complete understanding of the region, this paper offers new data on the long-term prehistoric obsidian procurement and consumption patterns in the Andahuaylas region of the south-central Peruvian highlands. Obsidian sourcing data from Andahuaylas are particularly interesting since the area is centrally located among several important regional obsidian sources. A total of 94 obsidian samples from a range of sites of different temporal periods were chemically analyzed using portable X-ray fluorescence (PXRF), as well as laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS). The results demonstrate a number of interesting trends, the first of which is the long-term importance of the Potreropampa obsidian source to populations of the Andahuaylas region from at least the early Formative period (∼2500 BCE). Secondly, the results indicate that procurement strategies by local populations in Andahuaylas were primarily reliant on nearby (<150 km) obsidian sources. Finally, the paucity of more distant, yet widely exchanged, high quality obsidian (i.e., Chivay, Alca) confirm that as a region, Andahuaylas was more heavily connected economically (and likely culturally) with local areas to the south (Apurímac) and to the west (Ayacucho). 相似文献
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Christina Toren 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2005,75(3):268-283
This paper examines a series of events which took place in a Fijian village in the late 1980s and which, for the ethnographer, brought into question joking, lying and telling the truth. The analysis suggests that our ideas of what language is good for necessarily inform our understanding of the truth conditions of what is said, from which it follows that truth may be regarded not as an absolute, but as a function of the moral force of language — itself an historical phenomenon that is embedded in, and constituted through, the everyday social relations that we may analyse in terms of gender, kinship, chiefship, and ideas of the person. Laughter emerges as central both to the events described and their analysis. Subtle though they may be, people's ideas of the moral force of language are amenable to investigation and analysis; but for all we may learn from laughter, it ultimately eludes any analysis — an observation that provides the key to its revelatory force. 相似文献
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Kevin J. Vaughn Christina A. Conlee Hector Neff Katharina Schreiber 《Journal of archaeological science》2006
We report the results of an instrumental neutron activation analysis (INAA) undertaken on a regional sample of pottery from the Southern Nasca Region. The samples included specimens primarily from the Early Nasca (ca. A.D. 1–450) and Tiza (ca. A.D. 1000–1476) cultures from a total of 16 different prehispanic sites. The results of the analysis demonstrate centralized production of Early Nasca polychromes and decentralized production of pottery from the Tiza culture. The results of this analysis confirm previous conclusions about the organization of these two indigenous cultures of the south coast of Peru and support the hypothesis of an excess production of polychromes at the ceremonial center Cahuachi for Early Nasca, and multiple centers of production for the Tiza culture. 相似文献