Demagoguery as Pathology: Interpreting European Politics Today

The End of Europe by James Kirchick and The Strange Death of Europe by Douglas Murray evince many of the very same political and discursive pathologies which they successfully diagnose in European politics. Both authors have discovered that Europe’s current situation is as much a result of irresponsible public policies and mismanaged crises as of a decay in European political thinking, a decay manifested in Europe’s ever-more simplistic, anti-deliberative—in a word, demagogic—public discourse. And yet, Europeans of today find themselves in a social, political, and economic crisis in part because they lack the discursive means to recognize and deliberate on the very crisis they are in. The result is a damaging political state of affairs which makes escape from itself nearly impossible—a political pathology. Kirchick and Murray do a fine job of capturing the true character of this discourse in their books, yet they do so by unwittingly reproducing it themselves, thereby revealing the difficulties inherent in reforming a political culture from within.     

Julie Taymor,Sony’s Digital Dream Kids,and the Marxist Labor Theory of Value

Julie Taymor is an exemplary artist who has successfully made the transition from avant-garde director of live theatre in the 1980s to become a Broadway director for Disney Corporation with The Lion King, and, more recently, a film director with Sony’s nostalgic look at the music of the Beatles in Across the Universe. Highlights of her career—spanning the latter half of the twentieth century—offer excellent examples of the changes in the economics of creativity and artistic labor for a case study in cultural and aesthetic values under global capitalism. Through interviews, newspapers and financial annual reports, specific moments in Taymor’s oeuvre reveal key distinctions between cultural and intercultural values, between aesthetic and financial exchange values, and highlight themes and limitations in the legacy of the Marxist labor theory of value.     

Can argillaceous formations isolate nuclear waste? Insights from isotopic,noble gas,and geochemical profiles

There is considerable interest in the use of thick argillaceous geologic formations to contain nuclear waste. Here, we show that diffusion can be the controlling transport process in these formations and diffusional time scales for δ¹⁸O and δ²H in water, dissolved He, and Cl transport in shale‐dominated aquitards are typically over 10⁶ years, well exceeding the regulatory requirements for isolation in most countries. Our scientific understanding of diffusive solute transport processes through argillaceous formations would benefit from the application of additional isotopic tracers (e.g., using new ⁴He sampling technology), multidimensional diffusive‐dispersive modeling of groundwater flow and diffusive‐dispersive solute transport over long geologic time scales, and an improved understanding of spatial heterogeneity as well as time‐dependent changes in the subsurface conditions and properties of argillaceous formations in response to events such as glaciation. Based on our current isotopic and geochemical understanding of transport, we argue that argillaceous formations can provide favorable long‐term conditions for isolating nuclear wastes.     

Site Interiography and Geophysical Scanning: Interpreting the Texture and Form of Archaeological Deposits with Ground-Penetrating Radar

The remarkable potential of geophysical scanning—to assess the internal variability of sites in new ways, to highlight important phenomena in the field, to exercise co-creation of interpretation and commitment to minimal destruction of community partners’ resources, and to aid in the practice of due diligence in avoiding desecration of the sacred—continues to be underutilized in archaeology. While archaeological artifacts, features, and strata remain primary foci of archaeological geophysics, these phenomena are perceived quite differently in scans than in visual or tactile exposures. In turn, new registers of site exploration afforded by geophysical prospection may be constrained by the language of site excavation and visual observation, requiring adjustments in the ways of thinking about and describing what the instruments are measuring. The texture and form of site deposits as rendered in ground-penetrating radar scans can be examined in detail prior to making interpretations of cultural features or stratigraphy. Far more than simple “anomalies” demanding our attention for excavation, patterns in geophysical data can be the focus of extensive archaeological analysis prior to, in conjunction with, or independent from excavation.     

Petrology and Geochemistry of Late Intermediate Period Ceramics,Southern Peru

Multiple petrological and geochemical analytical techniques revealed significant similarities in element and mineral distribution between the 47 ceramic samples from Chillo (southern coast, Peru), a Late Intermediate Period (ad 1000–1400) archaeological site. The similarity indicates a common raw material source. The analytical results of Holocene fluvial sediment samples, Cretaceous clay layers and fired and non‐fired bricks, only eliminated the Cretaceous clay layers as a potential source material. Applying Raman spectroscopy, the red and violet colour of the slip is due to hematite, the yellow colour to a mixture of hematite, graphite and gypsum, and the black colour is either graphite or jacobsite.     

IRONIC CORRELATIONS AND SCEPTICISM IN THE JOY STATEMENTS OF QOHELETH?

This is the second instalment of a two part study examining scepticism and ironic correlations in the joy statements of Qoheleth. In this article, the concept of irony is examined in relationship to Gattungen and scepticism in order to discern irony's literary effect. It provides a historical overview of the concept of irony in philosophical context - as well as looking at the role of context in interpreting irony - and whether or not irony is compatible with scepticism. The essential elements and definition of irony are then provided followed by a critical assessment of the above. The article then moves on to examine possible ironic interpretations of the joy statements illuminated by some ironic commentaries of Qoheleth. The article then runs the joy statements through a series of possible ironic Gattungen in order to interpret them followed by a critical assessment. Finally, the article draws some conclusions regarding ironic correlations and scepticism in the joy statements of Qoheleth.     

DAVID AS A BIBLICAL ‘GOOD-FELLA’ AND ‘THE GODFATHER’

Abstract

Scholars search for analogies with which to better understand biblical texts. David has been compared to the “outlaw”, “refugee”, “vassal”, “renegade”, “guerrilla”, “bandit chief”, “fugitive” and “fugitive hero”. This article suggest that there are better cultural-social analogies, i.e., David as a “goodfellan”while in exile from Saul and in the land of the Philistines, and upon accession to the throne, “The Godfather”.

This article also has, as a part of its purpose, the intent to unmask some of the behavior of David and of monarchy for what they are: essentially organized crime maintained in large part by the use of indiscriminate violence-supported by nonsensical myths and obvious hypocrisy.

Cross-cultural comparisons are made throughout between the David stories, gangster movies and systems of monarchy—especially the ad hoc feudal type. Historical questions aside: The David stories can be “cross-culturally” compared with gangster films as “art”.     

Julien Offray de la Mettrie (1709-1751)

The year 2001 marks the 250th anniversary of la Mettrie’s death. This paper commemorates his stormy life and the contribution he made to the neurosciences. Trained as a physician, la Mattrie soon fell out with both the medical and ecclesiastical authorities and was exiled first to the Netherlands and then to Frederick the Great’s circle of intellectuals at Sans Souci (Berlin). The two works which are of greatest interest to the readers of this journal are the 1745 Histoire Naturelle de l’âme (retitled Traité de l’âme in 1751) and the 1747 l’Homme Machine. Both are collected in the 1751 Oeuvres Philosophiques. This paper reviews these two ground-breaking tracts noting that, although they are both materialistic, and hence worthy of the odium theologicum into which they fell, they are not materialistic in the Cartesian sense. La Mettrie is dismissive of the Cartesian concept of inanimate matter and the related notion of the ‘beast-machine’. Instead, he sees an unbroken continuity between humans and the rest of nature. His vision is in many ways far ahead of its time and prefigures some of the dilemmas and concerns which our evolutionary neuroscience presents today: how is consciousness related to the goings on in the cerebrum? How can we be held responsible for what we do if all is material? His biographer, Raymond Boissier, writes that we can recognise in him an obscure predecessor of Lamarck and a prophet of things to come.