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21.
In this study, arsenic, copper and lead content of a group of human and animal bones recovered from the Early Bronze Age ?kiztepe site have been analyzed using ICP-MS method. Average arsenic value of 90 femur bones of a human was found to be 15.0 ± 5.79 ppm which was varied among age and sex groups, and among species. Origin of arsenic accumulation in bones was diagenetic because overall the groups were highly variable. The distribution of metallic items among the burials had a big affect on the arsenic uptake of the bones. Copper and lead values supported the diagenetic arsenic accumulation in the bones as well. Their values on the bones were not as high as those for the individuals involved in metal working activities in the ancient world. Judging from these data, it is concluded that ?kiztepe people did not produce the manufactured metallic items using arsenical copper but might have been imported from the other sites.  相似文献   
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Abstract. This article examines the structural and ideological factors that paved the way for the eruption of violence against non‐Muslims in Turkey on 6 September 1955. I argue that the conventional explanations that treat this instance of collective violence either as spontaneous rioting caused by over‐excited masses or as a government conspiracy that eventually got out of control are insufficient in that they fail to answer how and why so many people participated in these riots when we know that nothing on this scale ever took place in the history of the republic. In order to adequately understand the dynamics behind these riots one first needs to situate them in the broader historical context of the emergence, development and crystallisation of Turkish nationalism and national identity that marked the non‐Muslim citizens of the republic as the ‘others’ and potential enemies of the real Turkish nation. This historical analysis constitutes the first part of the article. Since ethno‐national riots do not always occur whenever there are conflicting identities, one also needs to explain the processes through which ethno‐national identities become radicalized and polarized. Thus, in the second part of the article, I focus on the economic, political and social conditions of the post‐single‐party era (post‐1950) that helped to radicalise the sentiments of the growing urban populace against the non‐Muslim ‘others’. I argue that it was the socio‐economic, ideological and political transformations of the Democrat Party era that made it possible for ethnic entrepreneurs and state provocateurs to mobilise the masses against a fictitious enemy.  相似文献   
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The small mammal accumulations in the Pleistocene deposits of Karain Cave are investigated to identify the predators and possible biases in the fossil assemblages. Seven small mammal assemblages are studied in chronological order from two chambers of the cave, the main chamber E and the side chamber B. The lowermost level within the whole sequence is Proto-Charentien, which corresponds to an early stage of the Middle Palaeolithic. The main part of the material belongs to Middle Palaeolithic layers. The most important aspect of the fossil record in the cave is the human occupation without any interruption through the Pleistocene to Holocene. The small mammal fossil evidence in the cave denotes the presence of opportunistic predators throughout the sequence with one exception, and these produce balanced samples of small mammal faunas in the habitat. The lack of bias in the small mammal faunas allow the interpretation of local environments, showing that partial steppe and arid conditions existed during deposition of the lowermost levels of the Middle Palaeolithic in Karain Cave and that these shifted into more temperate and wooded habitat in the upper levels. Evidence from the side chamber indicates some differences, with a more open grassy environment. In the Mediterranean part of Anatolia the temperate and moist conditions in the Middle Palaeolithic were superseded by more arid conditions in the Upper Palaeolithic, followed by a decrease in steppe conditions during the Epi-Palaeolithic period.  相似文献   
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Opposition to mining activities is an increasingly global phenomenon. A key feature of political ecology literature examining this opposition is its focus on the power of multinational corporations to gain access to resources on lands principally claimed by indigenous peoples and peasants in ‘Third World’ countries. These struggles often play out within the context of tensions between neoliberal natural resource policies and interventions by non‐governmental and civil society actors. Meanwhile, political ecology scholars of natural resource conflicts in ‘First World’ countries are documenting conflicts over environmental management that emerge from complex commodification processes and competing forms of capital investment, such as those associated with amenity migration, that privilege different characteristics of landscapes. These perspectives are rarely combined into a single framework, despite the recognition that common dimensions may intermingle in regional contexts around the world. Using the case of conflict over gold mining in the Kaz (Ida) Mountains of western Turkey, this article explores the intersection of state neoliberalism with competing forms of rural capital, which produce a regional mining conflict. Our case highlights the value of ‘locating the First and Third Worlds within’ when it comes to studies of social processes that shape environmental conflicts.  相似文献   
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Between 2011 and 2015 archaeological fieldwork was conducted in the Archaic through Late Antique harbours associated with Burgaz on the Datça Peninsula in south‐west Turkey. This work focused on survey and documentation of built features associated with the four harbours, limited stratigraphic excavation, and identification of shipwrecks and seafaring activity outside the harbours. The results offer new insights into the growth, expansion, and eventual abandonment of the port complex, its development alongside the urban settlement, and its changing maritime dynamics in light of economic shifts across the peninsula and the eastern Mediterranean.  相似文献   
27.
Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.  相似文献   
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In this article, a case is made to reconceptualise archaeological cartography from a performative perspective. Through such a discussion the aim is not only to render archaeology an active part in related multidisciplinary discussions within the field of critical mapping but also to open up possibilities for alternative mapping practices in the discipline. While pursuing this reconceptualisation, I first discuss how to rethink maps as performances. Subsequently, I present understanding archaeological maps as performances as a way to create alternatives to representational modes of thinking. Finally, I stress the timeliness of reconceptualising maps as performances in digital age.  相似文献   
30.
White Slip ware, both White Slip I and II, and Monochrome ware are Middle to Late Bronze Age Cypriot pottery types found across a large area of the Eastern Mediterranean region. A vast quantity of these wares has also been uncovered in Tell Atchana/ancient Alalakh in Hatay in southern Anatolia. We analysed a total of 56 White Slip (n = 36) and Monochrome potsherds (n = 20) from Tell Atchana using XRF, ICP–MS and petrographic thin‐section methods. The main aim of the study was to explore the compositional characteristics of the wares and to determine whether they are local imitations of the Cypriot White Slip and Monochrome wares or represent Cypriot exports to this region. The analytical results proved that White Slip I and II were produced from raw clay of mafic and ultramafic source rocks exposed in the Troodos Massif, available in the Limassol area of southern Cyprus and traded to Tell Atchana. Examples of Monochrome ware excavated in Tell Atchana were also imported to the region, most probably from east/north‐east Cyprus. These results demonstrate a close trading connection between Tell Atchana/Alalakh and southern Cyprus during the Middle to Late Bronze Age.  相似文献   
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