Multi-Isotope Investigations for Scientific Characterisation and Provenance Implication of Banded Travertines from Tripolis Antique City (Denizli–Turkey)

The coloured stones used in buildings and monuments were an indicator of power and wealth during the ancient times. In this study, Tripolis city samples have been compared with Tripolis quarry samples in order to recognise the provenance of the banded travertine blocks in the ancient city. The banded travertine samples have similar mineral compositions and mainly consist of calcite with minor amounts of dolomite, aragonite, clay and iron oxide minerals. These results are also supported by CRS studies. Calcite is in the form of needle-shaped crystals ranging between 0.163–1.418?mm (in city) and 0.303–1.270?mm (in quarry). Tripolis banded travertine samples show the similar compositional spread in terms of major oxide, trace elements. δ¹³C_V-PDB values of banded travertines range from 1.93 to 5.25‰ (in city) and 2.99 to 3.99‰ (in quarry), δ¹⁸O_V-PDB values change between (?16.93)–(?10.08) ‰ and (?15.93)–(?13.01)‰, respectively. The U–Th radiometric ages are determined between ～267 and 9?ka in Tripolis city samples and ～350 and 2?ka in Tripolis quarry samples. The minero-petrographic, geochemical, C–O and U–Th isotope results fairly matched with each other. It seems highly probable that the banded travertines in Tripolis city were extracted from the Tripolis quarry, which is located at the northeast of the antique city with a distance of 3?km.     

Grand vizieral authority revisited: Köprülüs’ legacy and Kara Mustafa Paşa

In response to the recently expanding ‘renewal of faith’ literature and religion-based approaches to the Ottoman seventeenth century, this article sources the many available Ottoman chronicles and European diplomatic reports to shed light on the accumulation of full executive power in the hands of Köprülü grand viziers, starting from 1656. I demonstrate that, by the time Kara Mustafa Pa?a assumed the grand vizierate in 1676, the achievements of Köprülü Mehmed Pa?a and, more remarkably, his son Faz?l Ahmed Pa?a, had elevated the post of the grand vizierate to a practically unrivalled status in the Ottoman decision-making process. Further, I illustrate that Kara Mustafa Pa?a had already established himself as a self-assured individual in Ottoman bureaucracy long before he became the grand vizier. In conclusion, the article directs readers to reconsider Grand Vizier Kara Mustafa Pa?a’s ambitious undertakings – especially the siege of Vienna – as a combined outcome of the decision-making patterns established by the first two Köprülüs, coupled with the self-assurance that Kara Mustafa Pa?a had attained long before his appointment as the sultan’s ‘absolute deputy’.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

Images of buried graves in Bayat,Afyon (Turkey) from high-resolution magnetic data and their comparison with preliminary excavations

Dedemezari necropolis, the site of our study, is located in the west of Turkey near Afyon. Archaeologists think that it belongs to the Middle Bronze age. A high-resolution magnetic survey identified buried material highly accurately. In particular, anomalies, which are transformed by the analytic signal method, clarify the observed magnetic anomalies. Magnetic surveying was applied in three different areas in this study. The map of analytic signal-transformed anomalies presented good results on preliminary excavation in trenches A and B. Two types of graves are found in the study area. One is made of clay and the second is carved in the rocks. Shapes of the buried graves are mainly cylindrical and elliptical. Most of the magnetic anomalies are elliptical and reflect the shape of the buried materials. Future excavations in Dedemezari necropolis will be able to be carried out more easily due to the known locations of the buried graves.     

The European Impact on State–Religion Relations in Turkey: Political Islam,Alevis and Non-Muslim Minorities

Since Turkey's application for membership of the European Union (EU) in 1987, the EU has itself been a structural component of Turkey's political transformation. The European impact intensified after Turkey was granted the status of an official candidate at the EU's Helsinki Summit in 1999. Since then, Turkey has issued a series of reform packages with the aim of starting accession negotiations, which began in October 2005. These reforms have initiated a democratic regime that is structurally different from its predecessors in terms of its definition of political community, national identity and the territorial structure of the state. Among many other aspects of the current political transformation such as the resolution of the Kurdish problem and administrative reform, this article concentrates on how the European impact, which I label Europeanisation, has influenced state–religion relations in Turkey. Europeanisation has three major mechanisms that influence actors, institutions, ideas and interests in varying ways: institutional compliance, changing opportunity structures, and the framing of domestic beliefs and expectations. The article concentrates on how these mechanisms operate in the creation of a new regulatory framework of religion in Turkey.     

Don’t abhor your neighbor for he is a pastoralist: the GIS-based modeling of the past human–environment interactions and landscape changes in the Wadi el-Hasa,west-central Jordan

Recently developed modules in GRASS GIS combine a wide variety of spatial data such as climatic, geological, and cultural in order to estimate how long-term interactions among these factors contribute to the evolution of natural environment and anthropogenic landscapes. Additionally, these modules allow users to visualize anthropogenic impacts of extensive agropastoralism on landscapes by subjecting the pre-defined catchment areas to repeated land use activities. The results emphasize the economic and ecological value of extensive agropastoralism in the marginal landscapes, which make anthropogenic activities more sustainable in the long-term. The results of this research are not only significant for its methodological contributions in anthropological archaeology but also have broader significance for researchers interested in interdisciplinary approaches in assessing the long-term dynamics of human-environment relations.