Harvest Years? Reconfigurations of Empire in Jamaica, 1756–1807

At the end of the Seven Years' War, Jamaican planters were in an extremely strong position within the British Empire. Immensely wealthy, geopolitically important and constitutionally assertive, Jamaican planters used their strong position to win a series of political battles against colonial governors in the 1750s and 1760s. In doing so, they justified their self-asserted claims to being entitled to British rights and privileges. Nevertheless, contemporaneous developments in metropolitan thinking about empire and white people's place in empire undermined planters' fond estimation of their position within empire. British thinkers came to see British West Indians, especially during and after the American Revolution, not as fellow citizens but as imperial subjects. The result was a cultural and ideological crisis for Jamaican planters as abolitionism emerged as a powerful political force, in which their insistence that they were British and entitled to the rights and privileges of Britons was not accepted. Thus, white Jamaicans became the first in a long line of settler peoples of British descent to have their claims to Britishness denied by metropolitan opinion. This article thus contributes to a developing discussion about settler constitutional rights within the eighteenth- and nineteenth-century British Empire.     

Regional and interregional networks of ancient Eleon during the early 12th century BCE as seen from the petrographic and neutron activation analyses of pottery

In this article, we present the results of application of petrographic and neutron activation analyses to a group of pottery fragments dating to the 12th century BCE deriving from ancient Eleon (Boeotia, Greece) as a means of investigating regional and interregional networks in which the site participated. Production centres in Boeotia and central Euboea provided, as could be expected, the majority of sampled pottery across various shapes. A number of more distant areas, however, such as eastern Attica, the Cyclades, Macedonia, and western Crete, are also documented in the present study, suggesting their products were available to local consumers at ancient Eleon. These results are discussed with reference to consumer preferences and exchange networks operating at that time. Finally, some of the identified petrographic and chemical groups can be securely identified at the macroscopic level, allowing us to arrive at conclusions pertinent to a substantial part of the entire pottery assemblage.     

The sack that never happened: Little Gidding,puritan soldiers,and the making of a myth

It is commonly asserted that the manor at Little Gidding was deliberately sacked by puritan soldiers in 1646, dispersing the Ferrar family, and abruptly bringing to a permanent end their communal life of formal religious devotion. In his poem Little Gidding, T. S. Eliot used this shutting down of the Ferrars’ religious life to contrast worldly failure with the permanence of spiritual values, and the violent closure of Little Gidding and the destruction of the house is generally seen as emblematic of the religious disputes of the 1640s. But, as this paper shows, the sack never happened, and many of the supporting elements of the story are also imaginary. The myth of the sack can be traced back to one eighteenth-century account of soldiers plundering the house to steal valuables, and the paper examines the way it has since evolved and been embellished to create a compelling but untrue narrative.