全文获取类型
收费全文 | 208篇 |
免费 | 4篇 |
专业分类
212篇 |
出版年
2024年 | 1篇 |
2023年 | 1篇 |
2021年 | 1篇 |
2020年 | 2篇 |
2019年 | 6篇 |
2018年 | 6篇 |
2017年 | 9篇 |
2016年 | 9篇 |
2015年 | 2篇 |
2014年 | 12篇 |
2013年 | 68篇 |
2012年 | 3篇 |
2011年 | 3篇 |
2010年 | 3篇 |
2009年 | 3篇 |
2008年 | 3篇 |
2007年 | 2篇 |
2006年 | 1篇 |
2005年 | 2篇 |
2004年 | 6篇 |
2003年 | 2篇 |
2002年 | 2篇 |
2001年 | 5篇 |
2000年 | 6篇 |
1999年 | 3篇 |
1998年 | 2篇 |
1997年 | 4篇 |
1996年 | 2篇 |
1995年 | 4篇 |
1994年 | 3篇 |
1993年 | 5篇 |
1992年 | 4篇 |
1991年 | 7篇 |
1990年 | 2篇 |
1987年 | 1篇 |
1986年 | 2篇 |
1985年 | 2篇 |
1984年 | 2篇 |
1983年 | 1篇 |
1981年 | 2篇 |
1980年 | 1篇 |
1978年 | 2篇 |
1977年 | 1篇 |
1976年 | 1篇 |
1975年 | 1篇 |
1970年 | 1篇 |
1967年 | 1篇 |
排序方式: 共有212条查询结果,搜索用时 15 毫秒
31.
32.
33.
34.
35.
36.
Tony Bennett 《History & Anthropology》2014,25(2):150-170
This paper explores the implications of Foucault's perspective of liberal government for approaches to the practical history of anthropology. It also draws on assemblage theory to consider the changing relations between field, museum and university in relation to a range of early twentieth-century anthropological practices. These focus mainly on the development of the Boasian paradigm in the USA during the inter-war years and on the anthropological practices clustered around the Musée de l'Homme in the 1930s. Key steps in the argument focus on the role of what Foucault called “transactional realities” in mediating the practical applications of anthropology in colonial contexts and in “anthropology at home” projects. Special consideration is also given to the increasingly archival properties of anthropological collections in the early twentieth century and the consequences of this for anthropology's relations to practices of governing. 相似文献
37.
38.
39.
Tony Crook 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1999,69(4):225-242
Knowledge practices in the Mountain Ok or Min area of Papua New Guinea have, since Fredrik Barth's pioneering Baktaman study, come to exemplify ‘secrecy’ in Melanesian ethnography and have consequently represented something of an enigma to anthropological interpretation. This paper reports research among the Angkaiyakmin of Bolivip village, Western Province, and addresses the problem posed by Min revelatory practices. The Barthian paradigm interprets awem as ‘secret knowledge’, and holds that revelations are restricted to infrequent performances of male initiation rituals which serve to manage the distribution of secrets exclusively among suitably qualified men. The Bolivip data, however, suggest that awem (glossed here as ‘important’) is more widely known, and conventionally revealed to women and junior initiates in hidden contexts. Through analysing the movements involved in composing efficacious forms by combining ‘halves' in Bolivip, and illustrating the comparison Angkaiyakmin draw between taro gardening and cult ritual, the paper argues for a reorientation of approaches to ‘secrecy’ and to conceptions of ‘knowledge’. 相似文献
40.