首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   300篇
  免费   13篇
  2023年   3篇
  2021年   2篇
  2020年   7篇
  2019年   6篇
  2018年   5篇
  2017年   14篇
  2016年   17篇
  2015年   5篇
  2014年   15篇
  2013年   83篇
  2012年   5篇
  2011年   3篇
  2010年   5篇
  2009年   9篇
  2008年   11篇
  2007年   7篇
  2006年   5篇
  2005年   8篇
  2004年   9篇
  2003年   2篇
  2002年   3篇
  2001年   6篇
  2000年   5篇
  1999年   4篇
  1998年   2篇
  1997年   6篇
  1996年   2篇
  1995年   4篇
  1994年   4篇
  1993年   6篇
  1992年   4篇
  1991年   7篇
  1990年   2篇
  1987年   1篇
  1986年   4篇
  1985年   2篇
  1984年   4篇
  1983年   3篇
  1981年   1篇
  1980年   1篇
  1979年   4篇
  1978年   2篇
  1977年   3篇
  1976年   1篇
  1975年   3篇
  1973年   1篇
  1970年   2篇
  1969年   2篇
  1967年   1篇
  1966年   1篇
排序方式: 共有313条查询结果,搜索用时 93 毫秒
11.
ABSTRACT

Quebec’s modern international outlook and its current paradiplomacy can be dated largely from the Quiet Revolution of the 1960s. Since then, the provincial government in Quebec City and the federal government in Ottawa have had to tread a fine line in accommodating each other’s constitutional rights in the field of international relations—a line that has occasionally been breached, especially in the years following the Quiet Revolution and in critical periods such as those prior to the 1980 and 1995 referenda. Foreign governments have also had to engage in careful diplomacy in order to avoid upsetting either Ottawa or Quebec City—and this has been especially true in the case of the countries historically most involved with Canada and Quebec—France, the United States, and Britain. But whereas there has been some academic writing on Quebec’s relationships with France and the United States, very little attention has been devoted to Quebec–UK relations since the Quiet Revolution. This article seeks to fill that gap and argues that the Quebec–UK relationship since the 1960s can itself best be characterized as a “quiet revolution” in diplomacy that has largely avoided the controversies that have sometimes dogged Quebec’s relations with France and the United States.  相似文献   
12.
This study examines preservation of microfossils identified as introduced Ipomoea batatas in soils from northern New Zealand. Starch grains and xylem cells showed highly variable preservation, from good to extremely poor. For starch grains, the latter included brown-staining, expansion and distortion of the grain and vacuole, loss of the Maltese cross, pitting, cracking, fragmentation and disintegration. Degraded xylem showed similar brown-staining, occasional cracking, cross-wise fragmentation, with wall pits becoming progressively less visible or showing distortion, expansion and coalescence.  相似文献   
13.
14.
Legalized trauma     
In the past, criminals were executed by a variety of means, including beheading or hanging, and both these methods may leave signs on the skeleton. It is not difficult to recognize individuals who have been beheaded because one or other of the cervical vertebrae will show evidence of the fatal blow, and there may also be cut marks on the base of the skull or the back of the mandible. Death from hanging, however, often leaves no marks on the skeleton, especially when carried out with a running noose and no drop. With a drop, dislocation of the sutures at the base of the skull may be noted and the classic ‘hangman's fracture’, which is a fracture dislocation of the second cervical vertebra, may be present. When there is no evidence of trauma, death from hanging may have to be inferred in skeletons which are found with the hands tied or with other signs that are discussed here.  相似文献   
15.
16.
17.
This paper investigates the social and cultural geographies of large-scale individual giving in supporting the work of ‘elite’ international universities. With public funding of higher education in general decline, universities in countries of the global North are increasingly seeking funding from alternative sources, including private philanthropy. Although scholarly work has examined corporate and foundational giving to Higher Education Institutions (HEIs), there has been little enquiry into how donations from wealthy individuals are represented by universities in their official literature. Publications such as annual reports, giving reports and campaign reports are used strategically by HEIs to project a global image. We examine the official literature of 50 elite HEIs located across the globe, uncovering new discourses into the cross-cultural reach of universities. We draw attention to complex social and cultural relations between HEIs and philanthropists, describing their encounters with reference to debates on personal mobilities, world-making and global and social inequalities. We conclude by highlighting the implications for theoretical work on ‘strategic philanthropy’ and on the transformative nature of HEIs as global centres of knowledge.  相似文献   
18.
This article discusses the development of the Livens Large Gallery Flame Projector, a massive British flamethrower that was used against German trenches in the Battle of the Somme in 1916. Built underground within tunnels below No Man’s Land, this secret weapon was an attempt to use technology to break through German defences and reduce British casualties. The flame projector was the most effective flamethrower developed in WWI, but proved to be too inflexible and expensive to be widely used.  相似文献   
19.
This paper explores the implications of Foucault's perspective of liberal government for approaches to the practical history of anthropology. It also draws on assemblage theory to consider the changing relations between field, museum and university in relation to a range of early twentieth-century anthropological practices. These focus mainly on the development of the Boasian paradigm in the USA during the inter-war years and on the anthropological practices clustered around the Musée de l'Homme in the 1930s. Key steps in the argument focus on the role of what Foucault called “transactional realities” in mediating the practical applications of anthropology in colonial contexts and in “anthropology at home” projects. Special consideration is also given to the increasingly archival properties of anthropological collections in the early twentieth century and the consequences of this for anthropology's relations to practices of governing.  相似文献   
20.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号