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Abstract

The past four decades of tourism research have demonstrated that the field would be impoverished without recognising the human aspect of scientific inquiry. The contributions made through critical approaches, Indigenous perspectives, qualitative methods and morally instilled concepts such as ‘sustainability’ or ‘community development’ have accentuated that tourism scholars are not detached and value-free producers of knowledge. Rather, our gender, ethnicity, personal and political views enter research agendas and actively shape knowledge. Alarmed by a host of social, economic, environmental, political and ethical concerns, and motivated to end injustice, inequality, oppression and discrimination, we also circumnavigate hope. However, researchers’ relationships with hope can be problematic, as evidenced by the recent tensions within critical tourism scholarship. In order to examine the extent to which hope ought to be part of tourism research, it is important to engage with the notion of hope seriously and methodically. By drawing on different varieties of hope, it is argued that these can underpin research projects to different degrees, including critical hope, hope-as-utopia, transformative hope, radical hope and pragmatic hope. It is emphasised that hope is connected to critical research in elementary ways and plays a vital role in envisioning a more just, inclusive, sustainable and equitable world. The acknowledgment of hope as part of critical research is particularly valuable amid the COVID-19 pandemic – an event with devastating consequences for communities worldwide. Through a hopeful lens, our momentary loss of tourism may bring with it a renewed appreciation and care, which has been eroded by rampant commodification and comatose consumerism. The hope driving post COVID-19 visions of tourism is argued to lie in more thoughtful and responsible engagement with tourism, and in our ability to positively transform it.  相似文献   
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ABSTRACT

The discovery of the sacrificial remains of 140 children and 206 camelids sacrificed at the site of Huanchaquito-Las Llamas, on the northern coast of Peru, has provided new data on mass sacrifice practices during the Chimú period. The exceptional state of preservation of the camelids, including the presence of coats and hides, opens new research perspectives on the utilisation of animals in ritual contexts. This article will focus on the results of the zooarchaeological analysis, particularly of mortality profiles and coat colour, to address the criteria used to select the sacrificial victims. Young individuals were exclusively selected, and while there is a majority of brown coats, three colours that are present in modern herds are absent at Huanchaquito. This reveals the preferential choice made by the Chimú officiants for this sacrifice. A spatial analysis did not reveal preferences in the organisation of the deposits. The killing of the youngest cohort of the livestock probably had an impact on the whole livestock. This suggests the existence of large herds that were controlled by the Chimú empire. Our results provide additional insights into the management of camelid herds and show the complexity of pastoralism on the pacific coast during pre-Hispanic times.  相似文献   
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ABSTRACT

For many European rural areas, the rural development programmes based on the LEADER approach constitute the main policy for promoting tourism. Going a step further than a rural development programme, LEADER represents an ideal method for overcoming some of the challenges involved in rural tourism development, such as the integration of tourism supply through public-private organizations or the coordination of multi-level policies. Despite its potential, there are difficulties involved in putting this approach into practice. This article aims to provide in-depth understanding of the challenges faced by some managers responsible for developing tourism strategies through the LEADER approach. To do this, semi-structured in-depth interviews have been held with Local Action Groups managers from Castilla-La Mancha (Spain). The main findings reveal that the actions of regional governments lead to the limitation and strangulation of the principle of subsidiarity according with the LAG manager? opinion.  相似文献   
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