Potemkin Revolution: Utopian Jungle Cities of 21st Century Socialism

This paper explores the entanglement of ideology and materiality in the production of the spaces of 21^st century socialism. “Millennium Cities” are currently being constructed for indigenous communities throughout the Ecuadorian Amazon, with revenues derived from petroleum extracted within their territories. As iconic spatial symbols of the “Citizens’ Revolution”, the Millennium Cities would appear to embody “the original accumulation of 21^st century socialism”—a utopian state ideology promising the collective appropriation of natural resources without the dispossession of the peasantry. Drawing on extensive field research, we argue that they are better understood as a simulation of urban modernity that is symptomatic of the predominance of ground rent in South American capitalism, and which conceals the violent repression of an autonomous indigenous project of petroleum‐based modernization. The original accumulation of 21^st century socialism can therefore be interpreted as a “fantasy of origins”, which functions to reproduce the primitive accumulation of capital.     

Propaganda in Stone: Medieval Style in 17th Century Anglican Churches

It has long been realised that it was not until a long time after it was deployed in secular architecture in England that the Renaissance style was used systematically in English church building. The use of Perpendicular Gothic continued until the middle of the 17th century at least. Among those churches which used Gothic style, however, was smaller number of churches which did not use the Perpendicular version, but deployed motifs going back to the 14th century, notably in window tracery. It is suggested here that these features were included in the building of churches under James I and Charles I and to the 1660s in order to reinforce a particular view that the Anglican Church had a special place within the story of the Reformation in general.     

City with or without God? Features of post-secularism in religious landscape of post-communist Prague

The religious climate caused significant changes over the last few decades which led to intense debates about post-secularism in Western Europe. However, there is particularly a distinct lack of analyses of the features of post-secularism in post-communist cities. The paper draws on the case study of Prague where the religious landscape is in many ways unique in a European context because of its highly secularized society. Nevertheless, Prague also experienced a revival of religious life, which has found expression in the religious landscape (not only) through the emergence of new sacral structures, pluralization of religion and post-secular rapprochement in religious institutions. The paper examines the convergent and contradictory processes shaping the religious and non-religious landscape in Prague and therefore opens the discussion about post-secularism in post-communist context. The results point to the importance of historical, social, and urban development for the new geographies of religion. New areas of research should also draw attention on the new religious movements and alternative spirituality which helps to explain the relationship between sacred and secular phenomena in current European society and space and the re-definition of the minority role of religion in the secular society.