Classification of artifacts has long marked a significant edge between theory and practice in archaeology. While considering classification to be a necessary methodological device, most practitioners also recognize that it carries with it built-in assumptions. This essay approaches the issue by way of a specific stone tool type from Old World sites: the burin. By asking “what is a burin?” the study shows the need to reconsider typologies to reflect changes in research questions and progress in dating methods, especially when working with museum collections and secondary data between regions and across national traditions, and the need to study whole collections from the perspective of technological choices. 相似文献
This article examines Victorian public baths as institutions of active, embodied liberalism: as political spaces where subjects went to practise and enhance their powers of self-government, and in so doing embody and perform a clean and respectable lifestyle. To some extent, public baths can be understood as disciplinary institutions. According to its promoters, personal cleanliness went hand in hand with sober, industrious habits and a conscientious sense of domestic and social responsibility. At the same time, they also formed significant ethical sites, for bathing was a privilege that had to be paid for and as such actively adopted as a lifestyle choice; and, to this extent, they were about facilitating, rather than coercing, a certain civilised freedom. Public baths also allow for an exploration of the material facets of Victorian liberalism, of its spatial and corporeal dimensions. Washing was a practice that not only took place within a privatising architecture but one that also entailed an intensified awareness of the materiality of the self, and especially its covering, the skin. As an art of the self, as a form of subjective individualisation, washing was at once an ethical and a sensory, a moral and a physical, enactment of power.
résumé?Cet article se penche sur les bains publics comme un exemple pratique et physique du libéralisme, comme un espace ou les possibilités de la connaissance de soi et de la gouvernementalité pouvaient s'exprimer. Dans un certain sens les bains publics avaient une fonction disciplinaire dans le sens d'un parallèle entre la propreté et la sobriété, la responsabilité et la domesticité. En un autre sens les bains représentaient un site éthique dans la mesure où ils restaient un privilège payant et un choix de vie qui facilitait plutôt qu'il ne forçait une entrée dans le domaine de la liberté et de la civilité. Les bains publics permettent aussi une exploration de l'espace physique et matériel du libéralisme et des rapports entre une entreprise de type privé et les soins du corps et plus particulièrement de la peau. Dans ce sens les soins corporels et les bains représentaient un ensemble d'exercices du pouvoir de soi sur soi: éthique, sensorial, moral et physique. 相似文献
This article seeks to revise the understanding of the Churchof England's response to the Holocaust by placing it in thecontext of the Anglican understanding of the Nazi state as awhole. Exploring these perceptions from 1933, it is argued thatthe Anglican community consistently understood Nazism as primarilyan anti-Christian force, which in turn prevented the churchfrom understanding the import of Nazi anti-semitism. In doingso, this article illuminates both the understanding of Europeanpolitics within the Church of England up to and including theSecond World War and, as a contribution to the study of bystandersto the Holocaust, further explains British reactions to themurder of the European Jews. 相似文献
This paper examines two different bill of rights models for Australia: the Dialogue model and a Democratic model. The Dialogue model aims to protect rights through a bill of rights, strong political review mechanisms, intergovernmental dialogue, and rights-based judicial review. The paper argues that, despite its popularity, there are serious problems with the legitimacy and effectiveness of the Dialogue model and it outlines an alternative model, a ‘democratic bill of rights’, which attempts to avoid these problems by strengthening democratic institutions and political review mechanisms without adopting rights-based judicial review. The paper concludes that a democratic bill of rights is likely to be an effective and more democratically legitimate way of protecting and promoting human rights in Australia. 相似文献
The Scottish Executive has adopted a policy to combat Scotland's declining population by encouraging inward migration. Using a multi‐state population model this paper presents nine long‐term population scenarios for Scotland using three net international migration levels and three fertility paths. The results show inward migration can slow population decline but makes little difference to population ageing. Without a higher fertility rate Scotland's population will become demographically unsustainable. Our simulations show that a higher fertility rate substantially reduces the future ageing. 相似文献