Geminierte Konsonanten im Hochhindi

Ohne Zusammenfassung     

Approaching a folklore archive: the Irish Folklore Commission and the memory of the Great Famine

Using the Irish Folklore Commission's centenary survey of local accounts of the Great Famine (1845–50), this article posits a tripartite taxonomy of collective memory: the “global,” the “popular” and the “local.” Global memory was structured by meta‐narratives, the explanatory accounts of the Famine derived from the Catholic Church and nationalist political organisations. Local memory dealt with named individuals and places. The intermediate level of popular memory drew on both the local and the global (although the Church's interpretation of the famine had proved more acceptable among the rural, landowning farmers who made up the majority of the Commission's informants), but also on folk narrative tradition to create a coherent system of representation in which motifs were replicated over a large area (and over time).     

Alan Lomax, 1915-2002

The Euahlayi Tribe: A Study of Aboriginal Life In Australia. By K. Langloh Parker, with an Introduction By Andrew Lang. London: Archibald Constable &; Co., Ld. 1905. By E. Sidney Hartland.

The Negritos of Zambales. By W. A. Reed. Ethnological Survey Publications, vol ii, Pt I. Manila, 1904. By W. Crooks.

Among the Indians of the Paraguayan Chaco : A Story of Missionary Work, in South America. Told by W. Barbrooke Grubb, and his Fellow-Workers in the Chaco Mission of the South American Missionary Society. Edited By Gertrude Wilson, B.Litt London: Charles Murray &; Co., 1904. By E. Sidney Hartland.

L'Origine Des Pouvoirs Magiques dans les Sociétés Australiennes. Par M. Mauss. Paris: Imprimerie Nationale, 1884. By E. Sidney Hartland.

Der Ursprung der Religion und Kunst. Von K. Th. Preuss. Globus, LXXXVI, LXXXVII. Sonderabdruck, pp. 54. By R. R. Marett.     

Further Evidence for A Columban Iceland: Preliminary Results of Recent Work

Over 10 years ago, a study was completed which established a link between a tradition of simple incised crosses (with expanded terminals) and the important Early Christian monastic familia of St Columba, based in and around the small Scottish island of Iona. Intriguingly, this Columban expanded terminal cross-form bears a remarkable resemblance to a poorly understood body of cross-carvings in Southern Iceland. A connection between the two traditions would be especially interesting because the Scottish cross-form was short-lived, disappearing before the Viking Age. In other words, before the generally accepted dating of the Norse settlement of Iceland.     

The Past is Tomorrow. Towards an Archaeology of the Vanishing Present

This paper arises from a dissatisfaction with the ‘Great Divides’ created between past and present, self and others, people and material culture in the context of ethnoarchaeology. While conducting ethnoarchaeological research in Spain, Ethiopia and Brazil, I have been faced with the theoretical and practical shortcomings of this field, which is too deeply rooted in modernist concerns and prejudices. I propose a reconsideration of ethnoarchaeology as archaeology tout court – an archaeology of the present – which has to be symmetrical in character. This means that present and past must not be hierarchically conceived – the former in the service of the latter or vice versa – nor strictly separated ontologically, and the relations between humans and things have to be properly problematized.     

Dispossession by Accumulation? Mining,Water and the Nature of Enclosure on the Bolivian Altiplano

Abstract: This paper examines processes of primitive accumulation and livelihood dispossession on the Bolivian Altiplano. Through empirical examination of the social and environmental effects of mining waste, the paper demonstrates that indigenous campesino community members are experiencing livelihood dispossession by way of three interrelated forms of accumulation: accumulation of toxic sediments on agricultural fields; accumulation of water and water rights by mining firms; and accumulation of territory by mining operations. In the case under examination, full proletarianization is not taking place, and processes of dispossession are not a “fix” for an overaccumulation crisis. The paper argues for greater attention to the contingent role of nature's materiality in processes of dispossession and accumulation.