唐长沙窑诗文初探

长沙窑主要窑口遗存(指分布于湖南长沙铜官镇一带的遗存)发现于20世纪50年代中期,1983年进行了第一次大规模的考古发掘,后在长江流域、海上航线等考古工作中又陆续发现一批长沙窑瓷器。这些实物资料形象地勾勒了长沙窑器生产和传播的路线。迄今共发现各类器物达数千件之多。     

秦印复姓初步统计

在秦玺印、封泥、陶文中保留了大量的姓氏资料,这对研究先秦、两汉姓氏的源流及其制度有积极的作用。本文主要统计了秦印中五十多种复姓,并对其加以简单的考证,以求有助于对先秦复姓的综合研究。     

论二战后英国对缅甸山区民族的分治政策

二战末期,英国重新占领缅甸,颁布对缅白皮书,其中规定山区由英国总督直接管辖,企图以山区民族来对抗缅甸本部,以达到长期统治缅甸的目的。由于缅甸反法西斯人民自由同盟采取积极的民族和解政策,并提出脱离英联邦而独立的主张,英国政府被迫调整对缅甸山区民族的政策,企图使缅甸留在英联邦内。与此同时,英国殖民政府暗中操纵民族分离主义,以制衡缅甸的民族独立运动,从而给独立后的缅甸留下诸多难以弥合的民族冲突和难以消除的民族分离主义祸根。     

平衡我国国内旅游消费季节性的途径探讨

本针对我国国内旅游消费市场现存季节性的事实,分析了它的几种表现,并提出了平衡这种季节性的主要途径。     

几枚传世花纹钢剑的初步考察

本文主要介绍了数枚传世花纹钢剑的外部形态和花纹特征,并对其制作年代作了一些推测.这些剑的基本特点是表面带有自然花纹和难锈难蚀.花纹的基本形态有旋罗纹、半罗纹、斗箕纹、组丝纹、搅丝纹等;花纹的颜色有金黄色、银白色、浅灰色、褐黄色等.从多方面情况推测,它们很可能是元代生产的,最初的主人应是直接掌管花纹钢生产的政府官员.其中的许多工艺今已失传.类似的花纹钢剑以往尚未见于报道,国内学者的有关研究亦鲜.     

中国城市规模分布类型及其形成机制研究

本文应用位序-规模模型分析了全国及26个省域单元城市规模分布特征,并将其分为8种分布类型,提出了城市数量、经济规模、工业化水平是推动城市规模分布类型演进的最活跃因素。     

基于三生空间理念的旅游城镇化地区空间分区研究——以马洋溪生态旅游区为例

旅游作为城镇化发展的重要动力之一,是我国新型城镇化的重要方向。但现今尚存旅游开发失当、空间秩序混乱、生态环境与景观风貌受损等问题,亟需展开对这类新镇域空间的综合整治,重构科学合理的空间分区。本文从三生空间相互关系出发,确立旅游城镇空间评价指标体系,以此对马洋溪生态旅游区进行三生空间分区。结果表明:该区生产、生活、生态空间的比例为11.5:32.3:56.2,其中旅游生产空间应以北部山重村为核心,呈现局部区域集聚、全域沿马洋溪河相对延展的边缘模糊状态;城镇生活区布局于南部十里村,为配套服务与居住空间;生态保育区以中部天柱山为核心,承担区域生境质量保障功能。该研究为马洋溪生态旅游区提供了科学的空间管理依据。     

明代知县幕友小考

明中叶以后,县级机构中出现了县官私人聘请的幕友,而“幕厅”一类的名称却并非幕友的办公地点。当为典史帮助知县办理文案的场所。县官幕友的雏形是“主文”,是以衙门中积年书手演变而来的,地位高于书算,其作用是协助县官处理刑名、钱谷一类的政务。     

Rise and fall of Kantu: A historical study of an ancient Tibeto-Burmese speaking group

On the basis of Chinese records and previous academic achievements in and outside China, the author makes a deeper study on the history of Kantu. As an ancient Tibeto-Burmese speaking group, Kantu was likely to have developed from the Qiongdu (Kontu) of Xinan yi (ancient ethnic groups in southwestern China). During the 12^th–13^th centuries, the Kantu group resided in an extensive area expanding from the border area between present Sichuan and Yunnan provinces of China to Burma. In the late 13^th century, the Yuan troops occupied the area of Kantu. Since then, there have been no more record about Kantu in Chinese annals, and they were likely merged into the groups of “Luoluo” (Lolo). In Burma, most of the Kantu people had been merged into the local peoples, with only a few remaining in remote mountain forests of northern Burma and still keeping their own name and customs. Thus, these people are just the living sources for our studies on ancient Kantu. __________ Translated from Minzu yanjiu (Ethno National Studies), 2004: 1     

The expansion of water communication and transportation between north and south China during the Six dynasties

Although a split and turbulent age, the Wei, Jin, and Northern and Southern dynasties, known as the Six dynasties, witnessed a continuous expansion of waterway communication and transportation between north and south China. A significant waterway from Hangzhou to Tianjin held the greatest potential for development during this period, eventually leading to the construction of the Grand Canal in the Sui dynasty. __________ Translated from: Wuhan Daxue Xuebao 武汉大学学报: 人文科学版 (Wuhan University Journal, Humanity Sciences), Vol. 2, 2004