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Arne Emil Christensen Jr. Ian Morrison 《International Journal of Nautical Archaeology》1976,5(4):275-284
Experimental archaeology has now a definite place in research and the late Paul Johnstone was a pioneer in organizing such experiments especially with boats. In our February issue we published a reconsideration of his experiment, in collaboration with Professor Marstrander, on building a hide boat. We now welcome a discussion by Mr Christensen and Dr Morrison on the recent publication The building and trials of the replica of an ancient boat: the Gokstad faering Part 1. Building the replica by Sean McGrail. 59 pp. 50 figs. Part 2. The sea trials by Eric McKee. 38 pp. 25 figs. National Maritime Museum. Maritime monographs and reports no. 11, 1974. London. Ed . 相似文献
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Tina Thurston 《Journal of Archaeological Research》2009,17(4):347-423
While some researchers continue to focus fruitfully on traditional issues, in recent years new perspectives, some strongly
revisionist, have developed within European Iron Age archaeology, moving it from a long-static state into a rapidly changing
milieu. Studies of colonialism, imperialism, and interaction have undergone sequential shifts into new territory, while topics
related to sacred activity, political apparatuses, and the ruler-subject relationship have undergone substantial reworking.
Perspectives absent from earlier literature have emerged: gender, age, ethnicity, and identity, and interpretations employing
theories of practice, agency, landscape, and embodiment have emerged, mirroring broader disciplinary shifts. An overarching
trend sees Iron Age Europe as a series of interactive societies with both broad similarities and sharp regional, even local,
differences, moving through time and ever-changing relationships, influences, and trajectories. The collision of traditional
and revisionist scholarship has produced debate, some heated, but has improved and invigorated the field. 相似文献
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Julia Christensen 《Social & Cultural Geography》2013,14(7):804-828
In this article, I examine the sociocultural dimensions of Indigenous home and homelessness through a case study of increasing visible homelessness in two northern Canadian communities. Drawing on five years of ethnographic research on Indigenous homelessness in Yellowknife and Inuvik, two regional centres in the Northwest Territories (NWT), Canada, I suggest that Indigenous experiences of homelessness are at once collective and immediate. In particular, I draw on the concept of ‘spiritual homelessness’ (Keys Young 1998) to examine the multiple scales of homelessness experienced among northern Indigenous people. Research participants highlight several key elements of rapid sociocultural change that have an enduring impact on a collective sense of home and belonging, and play integral roles in shaping the experiences of homeless Indigenous people. Social and material exclusion, breakdowns in family and community, detachment from cultural identity, intergenerational trauma and institutionalisation are all woven throughout the personal narratives of homelessness articulated by research participants. I argue that the alleviation of Indigenous homelessness in the NWT depends on a decolonising agenda that specifically addresses contemporary colonial geographies and their expressions in the key institutions in Indigenous peoples' lives. 相似文献