‘Are we wasting our time?’: bushfire practitioners and flammable futures in northern Australia

Humans are ‘fire creatures’ that have used fire for millennia to shape local environments to diverse purposes. Our capacity for combustion has also forced global climatic changes and rendered the planet increasingly flammable, creating the conditions for progressively higher impact bushfires now and into the future. Meanwhile, governments in fire-prone countries such as Australia have continued to allow settlements to be established (and re-established) in wildland–urban interfaces. Like other ‘natural hazards’, bushfire is thereby a social phenomenon bound up with human values, practices and decisions. But, while studies of the social dimensions of ‘natural hazards’ are steadily rising, this scholarship has rarely addressed natural hazard management practitioners directly, precisely those authorised and entrusted to intervene in the distribution of hazard probabilities and consequences. This paper seeks to help remediate this research gap, illustrating how cultural, ecological, economic and political factors thoroughly condition hazard management and modes of intervention. Drawing on a case study in the Northern Territory’s Greater Darwin region, this paper suggests not only that examining such sociocultural realities provides new insights into hazards and their distribution, but also that attention to such issues is crucial to understanding our flammable future in the Anthropocene.     

Textiles and the Making of Sacred Space

This paper develops a perspective on fabric and its use in religious settings, working from a comparative survey of critical literature arising, primarily, from anthropological writings on cloth and clothing in conjunction with insights gained from ethnographic research among Eastern Orthodox Christians. While the character of Orthodox Christianity and the broad nature of comparative religion shape how the argument is presented, the primary focus of the paper is not on the religious contexts, but rather the particular items of fabric in use, and, more generally, the exact qualities of fabric that allow for its use in such diverse contexts. Rather than taking an argument of historical specificity, the paper is grounded in a material culture approach to fabric, suggesting that a cross-cultural appraisal of fabric that spans different historical periods allows critical insight into the modes of operation within human experience. The central argument of the paper is that, because of the material qualities inherent in fabric, it can be used in such a manner as to make present the sacred.     

Trempealeau’s Little Bluff: An Early Cahokian Terraformed Landmark in the Upper Mississippi Valley

Archaeological and geomorphological investigations of Little Bluff (47Tr32), in Trempealeau, Wisconsin, reveal how and, possibly, why this loess-capped sandstone ridge spur was anthropogenically altered in the mid-eleventh century A.D. Project excavation units and trenches dug in 2010–2011 revealed the timing, rate of completion, structure, symmetry, and orientation of the construction. In addition to delineating construction details and associated archaeological features, our research suggests that Cahokians, by sculpting and rebuilding this ridge spur, were actively positioning themselves vis-à-vis the wider Mississippi Valley landscape, if not the cosmos generally.