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Timothy Fitzgerald 《Anthropology today》2021,37(2):1-3
Anthropologists who write textbooks or teach undergraduate courses on the topic of ‘religion’ ought to be more aware of the tradition of critique by religious studies academics of their shared central category. There is a large and growing literature on the modern invention of religion and religions since the colonial era, and the radical shifts in meaning that have occurred in English and other europhone vernaculars since the 17th century. This literature is widely ignored by anthropologists who claim expertise on ‘religion’. ‘Religion’ is a complex, contested product of colonial and class power relations and has been used to control and classify peoples everywhere. The author suggests that the category religion emerged as a placeholder during the colonial era for any institution or practice that impeded (male) private property interests. The idea of ‘religion’ is by no means as innocent and neutral as it appears. 相似文献
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Timothy Stewart‐Winter 《Gender & history》2007,19(3):519-542
This essay argues that the 1940 Selective Service Act introduced new tensions between pacifism and male citizenship in the United States. Even as the draft required tens of millions of American men to answer Uncle Sam's call and promoted a new norm of male military obligation, it also specified the acceptable grounds for conscientious objection and created bureaucratic mechanisms for distinguishing between sincere objectors and ‘slackers’. Using Selective Service and organisational records, letters, diaries, interviews and the media, I suggest that male citizenship has been defined not only by idealised and gendered duties, but also by the difficulties and exceptions involved in their practical realisation. 相似文献
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With the spread of state–sponsored lotteries to all but 17 states, it is important to understand the circumstances and perspectives of those who contribute to lottery revenues. A multivariate model of percent of income spent on lottery tickets indicates that participation is a declining function of income and education, and that it is higher among black, male, and older respondents. In addition, participation is affected by the social context of the respondent and the respondent's attitudes regarding the lottery as enjoyable and an escape. Attitudes favorable to lottery play are concentrated disproportionately among less advantaged groups, particularly the least educated. 相似文献
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Marilyn A. Masson Timothy S. Hare Carlos Peraza Lope Bárbara C. Escamilla Ojeda Elizabeth H. Paris Betsy Kohut Bradley W. Russell Wilberth Cruz Alvarado 《Journal of Archaeological Research》2016,24(3):229-274
The complexity of the organization of craft production mirrors multiple aspects of the larger political economies of premodern states. At the late Maya urban center of Mayapán, variation in the social contexts of crafting within a single settlement defies simple classificatory models that once held sway in the literature of nonWestern state societies. Most surplus crafters were independent and affluent commoners; notable exceptions include artisans working under direct elite supervision or elites who were directly engaged in crafting. Although household workshops concentrated around the city’s epicenter, others were dispersed across the site in unassuming residential neighborhoods or near outlying monumental groups. We consider the significance of pronounced household and regional economic interdependencies founded on well-developed surplus crafting practices, imported raw materials, market exchange, and tribute obligations at Mayapán. As for other premodern states, craft production also gave rise to greater opportunities for wealth differentiation within the commoner class. Producers in this urban political capital contributed in significant ways to a stable political economy by supplying goods that were required at all levels of the social hierarchy. 相似文献
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Michael F. Lane Timothy J. Horsley Alexandra Charami Weston S. Bittner 《Journal of Field Archaeology》2016,41(3):271-296
Between 2010 and 2012, the AROURA project conducted magnetometric prospection in the ancient polder around the Late Bronze Age (ca. 1300–1190 b.c.) fortress of Glas, mainland Greece. As had been hypothesized, the anomalies detected were consistent with a system of agricultural fields. This system appears to have been irrigated and drained through previously identified hydraulic mechanisms in and around the polder. Comparison of soil profiles of anomalies with those of background areas, including their magnetic susceptibilities, corroborated magnetometric data. Anomalies were traced from sampled to unsampled areas through corresponding reclassified satellite bandwidths. Constituent sediments of features discovered were dated to the Late Bronze Age through AMS radiocarbon and OSL analyses. The results validated the use of extensive geophysics to detect and investigate ancient agricultural landscapes. 相似文献
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