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91.
Dinah Norman Jemima Miller Mavis Timothy Graham Friday Leonard Norman Gloria Friday Adrianne Friday Warren Timothy Joanne Miller Lettie Norman Noeleen Raggett Colleen Charlie Carole Charlie Miriam Charlie Rhoda Hammer Marlene Timothy Peggy Mawson John Bradley Amanda Kearney 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2020,90(Z1):34-40
92.
Timothy L. M. Sharp 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2016,86(1):75-91
The betel nut trade in Papua New Guinea is big business. Betel nut, a mild indigenous stimulant, is considered the ‘green gold of the grassroots’. It is the country's most significant domestic cash crop and, in terms of rural incomes, a rival to the dominant export cash crops. Its sale is an important livelihood strategy in both rural and urban areas, the most visible manifestation of a flourishing informal economy. In betel nut marketplaces money ‘flows’ and ‘overflows’, traders wield large wads of cash, and vast sums change hands. Whether seeking their fortunes or only tinned fish, people trade betel nut first and foremost to make money, but such interests in trade do not automatically displace other forms of value. This paper is concerned with marketplaces and trade in contemporary Papua New Guinea and what is conveyed in those transactions between buyer and seller. Against the often impersonal and utilitarian rendering of trade, this paper seeks to foreground the sociability of trade and the multiple forms of value that may be simultaneously attached to monetised market transactions. This is not to conceal the discrete, unenduring, and competitive dynamics of trade, which prominently feature in many betel nut transactions, but instead to examine an important dynamic often overlooked. Market transactions, far from being asocial, or even socially destructive, have the capacity to generate and sustain diverse social relations including those of kinship and friendship. 相似文献
93.
94.
Edward Pollard Richard Bates Elgidius B. Ichumbaki Caesar Bita 《International Journal of Nautical Archaeology》2016,45(2):352-369
This article reports on the artefacts and environment of marine ballast and pottery sites identified through inter‐tidal and underwater survey around Kilwa, Tanzania, one of the most important medieval sultanates along the east African coast. An inter‐tidal site on the limestone fringing reef on the approaches to Kilwa Kisiwani Harbour and an underwater site within the harbour have been dated from associated pottery to c.8th–10th century and the 13th–16th century respectively. The presence of exotic basalt ballast is discussed as an indicator of wreck‐sites. 相似文献
95.
Timothy Stanton 《History of European Ideas》2013,39(2):160-167
Many commentators are unconvinced by Carl Schmitt's interpretation of Hobbes's political theory which, to their minds, remakes Hobbes in Schmitt's own authoritarian image. The argument advanced in this essay comprises three claims about Hobbes and Schmitt and the ways in which they are construed. The first claim is that certain commentators are bewitched by a picture of authority which biases their own claims about Hobbes, perhaps in ways that they may not fully appreciate. The second claim relates to Hobbes's individualism. On Schmitt's account, it was this individualism that opened the barely visible crack in the theoretical justification of the state through which it was worm-eaten by liberalism. This essay argues that Hobbes's individualism is not what Schmitt or his critics take it to be. The individualism that figures in Hobbes's discussions of covenant and conscience, pace Schmitt, is an illusion, albeit one that lies at the very heart of his conception of the state and animates his understanding of the relationship between protection and obedience that sustains it. The essay concludes with some remarks about the wider implications of the argument it advances. 相似文献
96.
Timothy W. Luke 《History of European Ideas》2013,39(6):1003-1004
97.
Timothy Kenyon 《History of European Ideas》2013,39(2):181-187
This paper aims at setting Montesquieu's 1729 sojourn in the Dutch Republic within its specific Dutch context whilst reconsidering the impact this short period may have exerted on his work. Based on a wide variety of Dutch, English and French sources, the article offers a study of Montesquieu's Dutch networks and contacts, a comparative Franco-Dutch approach to taxation and fiscal policy and an insight into the history of the stadholderate under William IV. The main argument made in the paper is two-fold: first, that the Dutch Republic was a mirror Montesquieu held up to the French monarchy, allowing him to put a number of ideas of government to the test; secondly that, owing to the fluctuating nature of Dutch political events between 1729 and 1748, the Dutch model remained somewhat elusive in Montesquieu's broader understanding of the paradigm of republican regimes. 相似文献
98.
Groundstone plummets of magnetite or hematite are commonly found artifacts of the Late Archaic period in Louisiana. While often assumed to have functioned as weights for fishnets or as thrown objects used to catch waterfowl, relatively little empirical evidence has been generated to explain their form and features relative to hypothesized performance in prehistoric behavior. To address this deficiency, we provide a morphometric analysis of the variability in plummet shape as a means for studying the performance constraints inherent to their use. Based on our analyses, we find that plummet form is well explained as a component of weighted looms, supporting the early use weaving technology in the Late Archaic of Eastern North America. 相似文献
99.
Timothy Alborn 《Journal of Victorian Culture》2013,18(4):491-508
Contemplating King Solomon’s enormous importation of gold from the mysterious land of Ophir filled Victorians with vicarious pride and glutted their pedantic appetite with no end of tempting antiquarian puzzles concerning the identity of his trading partners. This article provides details and context regarding the various putative Ophirs proposed by British travellers during the nineteenth century, which ranged from Sumatra to the Gold Coast. It concludes in the latter decades of the century, when the legend of King Solomon’s mines converged with the discovery of gold in South Africa. As scholars have noted, the mid-century discovery of ancient ruins in present-day Zimbabwe by the German explorer Karl Mauch rekindled the Ophir debate and focused most people’s attention on South Africa as its location. This was also the immediate context to Rider Haggard’s fascination with ancient African civilization in his immensely popular novel King Solomon’s Mines. Numerous subsequent explorers, adventure novelists, and armchair archaeologists added to this wave of speculation about Ophir in the three decades that followed Mauch’s original identification of Great Zimbabwe with the biblical Ophir. By connecting these later depictions of Ophir (both fictional and archaeological) with speculations from earlier in the nineteenth century, this article presents King Solomon’s gold as a common context for evolving justifications, ambivalences, and understandings of British imperialism, from an empire of trade to one of conquest and annexation. 相似文献
100.
Timothy Fuller 《Perspectives on Political Science》2013,42(4):189-192
Abstract I consider Robert Faulkner's “case for greatness” in relation to egalitarianism and the fear of greatness that egalitarianism may justifiably inspire. I question how the “greatness” that Faulkner defends may be fostered—and whether we really do want to foster it after all. 相似文献