British Ceramics on the Northern European Periphery: Creamware Marketing in Nineteenth-Century Northern Finland

In 1822, a devastating town fire sealed a large ceramic assemblage from a store in the town of Oulu in northern Finland. Excavations of the merchant’s stock recovered over a hundred kilograms of ceramics that was almost entirely composed of undecorated creamware, a ware and decorative type whose popularity had faded significantly by the 1820’s. The assemblage reveals the global complexities in the international ceramics trade in the early nineteenth century, provides insight into some of the mass-produced commodities reaching geographically peripheral markets, underscores distinctive European market influences, and illuminates marketing and social practices that shaped consumption in markets like Oulu.     

Folk beliefs,special deposits,and engagement with the environment in early modern northern Finland

It is widely recognized that folk beliefs flourished in early modern Finland which had formally been Christianized for centuries. These folk beliefs seem to propose, in the modern view, that people in the past believed in the existence of non-human beings, such as trolls and spirits, and considered a variety of material things from artefacts to landscape elements to have special properties, such as agency, consciousness, and personality. Folk beliefs, however, may have been misrepresented due to the assumption that they originate in religious-like thinking. This paper reconsiders the nature of folk beliefs, their relationship with religion, and their significance to archaeological interpretation both theoretically and through a case study. It is argued that folk beliefs in early modern northern Finland – and in other similar contexts – can be understood in terms of local perception and engagement with the material world. Folk beliefs, in this view, were embedded in the dynamics of everyday life, and they are, at least in the specific case discussed in this paper, indicative of two-way relatedness between people and various constituents of the material world. The archaeological implications of this view are discussed in the context of the 17th-century town of Tornio on the northern Gulf of Bothnia.     

ECOSEMIOTICS: MAIN PRINCIPLES AND CURRENT DEVELOPMENTS

Ecosemiotics studies the role of environmental perception and conceptual categorization in the design, construction, and transformation of environmental structures. This article provides a brief review of the history of ecosemiotics, and formulates eight core principles of the ecosemiotic approach. The ecosemiotic view understands humans as capable of both prelinguistic (biosemiotic) and linguistic (cultural) modelling of their environment. Accordingly, the diversity of structures is, to a certain extent, resultant of the types of semioses partaking in their formation. Ecosemiotics could provide geography with conceptual tools to describe the role of signs and communication in the dynamics of physical environments.     

The Originality of Descartes Theory about the Pineal Gland

René Descartes thought that the pineal gland is the part of the body with which the soul is most immediately associated. Several prominent historians (such as Soury, Thorndike and Sherrington) have claimed that this idea was not very original. We re-examine the evidence and conclude that their assessment was wrong. We pay special attention to the thesis about the pineal gland which Jean Cousin defended in January, 1641.     

MEMORY OF BARRACKS: World War II German ‘Little Berlins’ and post-war urbanization in Northern Finnish towns

Some 220,000 German soldiers were stationed and fought in northern Finland during World War II. These troops required huge amounts of supplies that were provided by supply encampments in several locations, including the towns of Oulu and Tornio. In this paper the authors consider how the memory of these German-built sites has shaped post-war urban heritage. They review and challenge the authorized history of the post-war urbanization of the northern towns.     

From enlightenment to experience: cultural centres in Helsinki neighbourhoods

The article explores how key cultural policy objectives have been negotiated and realised in the urban cultural centres of three neighbourhoods in the city of Helsinki, Finland. We analyse how the ideological basis and the meaning of the centres for their users are related to the overall rationales of urban cultural policy: Enlightenment, Empowerment, Economic impact and Entertainment (Skot‐Hansen 2005 Skot‐Hansen, D. 2005. “Why urban cultural policies?”. In EUROCULT21 Integrated Report, Edited by: Robinson, J. 31–39. Helsinki: EUROCULT21.  [Google Scholar]). Based on our data, consisting of documents on the centres, interviews with decision makers, producers and other professionals, as well as a survey (N = 814) of the visitors to these centres, we argue that even though the roots of the centres date back to 1970s concepts about the democratisation of culture and cultural democracy, the centres are not old‐fashioned fortresses of outdated cultural forms. On the contrary, as providers of experiences, the cultural centres reflect the latest developments of society.