Heritage diplomacy

This paper explores the concept of heritage diplomacy. To date much of the analysis regarding the politics of heritage has focused on contestation, dissonance and conflict. Heritage diplomacy seeks to address this imbalance by critically examining themes such as cooperation, cultural aid and hard power, and the ascendency of intergovernmental and non-governmental actors as mediators of the dance between nationalism and internationalism. The paper situates heritage diplomacy within broader histories of international governance and diplomacy itself. These are offered to interpret the interplay between the shifting forces and structures, which, together, have shaped the production, governance and international mobilisation of heritage in the modern era. A distinction between heritage as diplomacy and in diplomacy is outlined in order to reframe some of the ways in which heritage has acted as a constituent of cultural nationalisms, international relations and globalisation. In mapping out directions for further enquiry, I argue the complexities of the international ordering of heritage governance have yet to be teased out. A framework of heritage diplomacy is thus offered in the hope that it can do some important analytical work in the field of critical heritage theory, opening up some important but under theorised aspects of heritage analysis.     

The compendium of European spatial planning systems

This paper sets out the context for the production of a European planning systems compendium, which will provide an authoritative and accessible source of information about systems and policies across the European Union.     

‘WERE YOU EVER SAVAGES?’ ABORIGINAL INSIDERS AND PASTORALISTS' PATRONAGE

This paper is a reading of the life story of Jack Sullivan, an Aboriginal stock worker employed by the Durack family in the east Kimberley. It draws upon ethnographic and other writing to suggest the processes of pastoralist hegemony. Durack rule constituted several male Aboriginal workers as trusted intermediaries with those who were more distant from the colonists. Autonomous and skilful, Jack aligned himself with the ‘inside’ world centred on the homestead, against the danger ‘outside’. The ‘inside’ position seems to have had some roots in waves of Aboriginal cultural renewal (from the south and east). The paper uses ethnographic evidence to interpret the local eminence of one agent of this renewal, Boxer, a Queensland Aborigine who helped raise Sullivan.