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Ian G.R. Shaw 《对极》2017,49(4):883-906
Swarms of police drones, fleets of overhead delivery bots, and flocks of private security drones are set to multiply the complex interfaces between state, capital, and sense. This paper explores the military and economic enclosure of the atmosphere by drones. For centuries, capitalist enclosure has privatized and secured common spaces: territorializing new power relations into the soil. Enclosure now operates through an increasingly atmospheric spatiality. The birth of airpower enabled new vertical regimes of state power, capital accumulation, and violence. Now, drones are materializing both intimate and pervasive colonizations of local, national, and international airspace. Crucially, this discloses new morphologies and ontologies of urban (in)security, in which an atmospheric state polices deterritorialized aerial circulations. Such a reenchanted atmosphere collapses the geopolitical and geoeconomic in uncertain robotic orbits. This paper, which connects past and present, is driven by a deeper concern for the existential dimensions of dronified skyscapes, subjects, and violence. 相似文献
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Jane Shaw 《History of European Ideas》2017,43(3):226-240
ABSTRACTIn 1902, William James gave his Gifford Lectures in Edinburgh, entitled The Varieties of Religious Experience, in which he claimed that such experience was a part of human nature, and was necessarily the foundation of all institutional religion. His work has often been singled out as leading to an increasingly private and individualistic understanding of religion, but this paper places his work in a broader movement of the early twentieth century that heralded a revival of interest in religious experience and, especially, mysticism. It explores the work of two English writers, W.R. Inge and Evelyn Underhill, in relation to James, and argues that the revival of interest in mysticism was a significant response to the intellectual challenges to faith in modernity. 相似文献
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L. Earl Shaw 《政策研究杂志》1977,5(4):395-401
When you're young it's easy to streak appeals across the sky like rockets. But as you get older you feel increasingly esponsible for those traveling the road your rocket lights. What if you've led them wrong? You grow wary of making reckless appeals, and a sense of responsibility must be tempered above all with analysis and reflection. Relentless analysis alone, not childish shouting, embodies the true appeals.1 相似文献
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