The use of strontium isotopes as an indicator of migration in human and pig Lapita populations in the Bismarck Archipelago,Papua New Guinea

This paper examines the potential use of strontium isotopes (⁸⁷Sr/⁸⁶Sr) for identifying migration within Lapita populations and their commensal animals, specifically the pig (Sus scrofa). Lapita people (ca. 3300–2200 BP) were the initial colonists of the island groups to the east of the Solomon Islands, spreading from Papua New Guinea to Tonga and Samoa within a few centuries. Mobility is assumed to have been an important mechanism for maintaining cultural solidarity between Lapita communities. It has been previously argued that Lapita populations became progressively more sedentary over time after the initial colonising events. Two Lapita sites, Kamgot and Balbalankin, from the Anir Islands in the Bismarck Archipelago are included in the analysis and fall within the Early (ca. 3300–3000/2900 BP) and Middle (ca. 3000/2900–2700 BP) Lapita periods respectively.     

Women Workers and the Promise of Ethical Trade in the Globalised Garment Industry: A Serious Beginning?

The paper gives an overview of the recent development within the Ethical Trade Initiative (ETI), especially the development of corporate codes of conduct, and considers the prospects they offer for improving labour conditions for workers in the international garments industry. It argues that two specific features of the industry—competitive production systems based on international subcontracting and the use of predominantly female production workers—are likely to undermine the effective development of a codes-based strategy. Nevertheless, the labour rights agenda at the centre of ETI does provide a space for labour activists, whether operating in or out of formal union structures, to build campaigns and connections around global production networks.     

Intensive hunting during the Iron Age of Southern Africa

Domestic faunal samples from farming sites from southern Africa dating from the Early (～AD 200–900) and Middle (～AD 900–1300) Iron Ages with large faunal samples are typically dominated by sheep/goats (both number of identified specimens and minimum number of individuals for large samples). However, four exceptions to this general pattern from these time periods are Bosutswe, Nqoma (both in Botswana), KwaGandaganda and Mamba (both in KwaZulu-Natal). At these sites, cattle outnumber sheep/goats, which have previously been measured using a Cattle Index. Intensive hunting is investigated at one of these sites, Bosutswe. Using various lines of evidence, including measuring high- vs. low-ranked prey, economic activities, as well as grease extraction and ageing from the most common taxon, plains zebra (Equus quagga), it is suggested that resource depression of wild game likely occurred. This would fit the expectation, based on human behavioural ecology, that as high-ranked game resource diminished over time, more emphasis was placed on cattle herding. The greater emphasis could have influenced descent patterns of people at Bosutswe. By the Late Iron Age (～AD 1300–1820s), cattle dominate most faunal assemblages in southern Africa with large sample sizes, and ethnographic and historical information confirm the central role these animals played in the social, political and economic lives of these farmers.     

The International Building Exhibition (IBA) Emscher Park,Germany: A Model for Sustainable Restructuring?

The International Building Exhibition (IBA), Emscher Park was a 10 year programme of the Land Northrhine-Westfalia, Germany, between 1989 and 1999. It was designed to initiate restructuring in the part of the Ruhr region, the Emscher, which has been suffering the most from economic, environmental and social decline for many decades. One of the Exhibition's principle features was that restructuring should take an holistic view rather than simply trying to attract inward investment and jobs. As a result the programme was based around a huge 80 km long landscape park. This report aims to introduce and critically assess the IBA, in relation to the principles of sustainability with some thoughts for the future. It begins by outlining what sustainability means for the Ruhr and Emscher regions, moving on to describe the unique nature of the Exhibition. It then considers whether or not the initiative adheres to sustainability principles and discusses the successes and failures. The report ends with a brief look at what can be learned from the exhibition, both within the region and outside.     

Migration and mobility at the Late Lapita site of Reber–Rakival (SAC), Watom Island using isotope and trace element analysis: a new insight into Lapita interaction in the Bismarck Archipelago

This paper uses strontium isotope (⁸⁷Sr/⁸⁶Sr), oxygen isotope (δ¹⁸O) and Ba/Sr trace element data in archaeological tooth enamel samples to investigate migration and mobility at the Late Lapita site of SAC, Watom Island in the Bismarck Archipelago. Previous archaeological models have identified Lapita mobility at a community level using obsidian distribution patterns and changes in ceramic design, whereas isotope and trace element data can potentially reconstruct prehistoric mobility on an individual level. Human and pig teeth were sampled from SAC and a selection of human teeth were included from the Late–Post Lapita site of Lifafaesing, Tanga Islands as a geographic/geological comparison.The results indicate that there is a large amount of isotopic variation in the Bismarck Archipelago which is useful for identifying non-local individuals and possibly determining their origins. One human individual and several pigs were suggested as coming from elsewhere in the region. Three potentially separate locations were identified for the non-local pigs. It is argued, using the data from SAC, that Late Lapita communities in the Bismarck Archipelago were more mobile than previously assumed. The potential for identifying individual migrants in a Lapita context are discussed in terms of assessing the more subtle aspects of Lapita society in the Southwest Pacific Islands.     

The origins of the theophoric week in the Germanic languages

The Germanic terms for the days of the week that contain the names of Germanic deities are often taken to result from Romano‐Germanic interactions in the fourth century AD. Yet this need not be the case: the linguistic arguments underpinning this view are not decisive. A reassessment of these names suggests that an early medieval process of transfer in scholarly Christian contexts may be equally, if not more, plausible.