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Optically stimulated luminescence (OSL) dating of heated/fired materials of archaeological importance from various parts of India was attempted. A single-aliquot regenerative-dose (SAR) procedure was used for palaeodose determination in the quartz grains extracted from the heated materials using the luminescence produced by blue light stimulation. In most pottery samples, the palaeodose obtained using SAR-OSL is ∼6% lower than the palaeodose measured using thermoluminescence (TL) method. Broadly, there is good agreement between the SAR-OSL and TL ages of the artefacts and their archaeologically expected ages. The results suggest that routine dating of heated/fired materials using the SAR-OSL procedure is more practicable, especially when the TL sensitivity of the quartz grains is poor and availability of datable material is limited. 相似文献
93.
Thomas Ott Frank Swiaczny Anita Höhn 《Standort - Zeitschrift für angewandte Geographie》2002,26(2):63-69
Am Beispiel einer touristischen Image- bzw. Marktuntersuchung besch?ftigt sich der vorliegende Aufsatz mit den M?glichkeiten
zur internet-basierten Datenerhebung im Rahmen empirischer Forschungsprojekte. Die Ergebnisse einer auf einer Zufallsauswahl
basierenden schriftlichen Befragung mit Postversand und einer Befragung im Internet werden hierzu miteinander verglichen und
ihre Eignung für die gew?hlte Zielsetzung bewertet. Die Darstellung erfolgt anhand des konkreten Fallbeispiels des Projektes
„Stuttgart Regio: Touristische Infrastruktur- und Marketing-Analyse.” 相似文献
94.
Thomas V. Cohen 《History and theory》2002,41(4):7-16
This mischievously artful essay plays out on several levels; think of them as storeys of an imaginary castle much like the real, solid, central Italian one it explores and expounds. On its own ground floor, the essay recounts a gruesome murder, a noble husband's midnight revenge upon his wife and upon her bastard lover, his own half–brother, in her castle chamber, in bed. In sex. Of course. The murder itself is pure Renaissance, quintessential Boccaccio or Bandello, but the aftermath, in fort and village, is more singular, more ethnographically delightful, as castle and village trace a ceremonious passage from frozen limbo to fluid grief and storytelling, finally set in motion by the arrival of the dead wife's brother. Meanwhile, one flight up, the essay retells my own investigation of the real castle's geometry, as I clambered through rooms, peered out windows, prowled the roof, and scanned blueprints seeking the places of the plotters' plots. In an expository attic, I lodge reflections on my teaching stratagems, as I led a first–year seminar into detection's crafts and exposition's ploys. All the while, on its rooftop, this essay dances among fantastical chimneys and turrets of high theory and literary practice, musing on the patent irony of artful artifice, which evokes both the irony and the pathos of scholars' cool histories about hot deeds and feelings. Art suggests we authors had best hide ourselves, unlike normal essayists, so as not to spoil the show. But, I posit, our self–effacement is so conspicuous that it proclaims our presence, as in fact it should, and, by so doing, trumpets the necessary tensions of our artifice and craft. Thus artfulness itself nicely both proclaims and celebrates the bittersweet frustrations of historians' and readers' quest for knowledge and, especially, for experience of a lost past. 相似文献
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Roger Thomas 《Oxford Journal of Archaeology》1997,16(2):211-218
Enclosed settlements are characteristic of the first millennium B.C. in Britain, contrasting with the predominantly open settlements of the fourth to second millennia. Settlement enclosures have recently been interpreted in symbolic terms, the enclosure marking social divisions between social groups. Anthropological studies indicate that divisions between groups may be more clearly marked in societies which use land intensively than in ones which use it extensively, because of the need to prevent valuable land from passing outside the group by out-marriage and inheritance. The earlier first millennium B.C. was a period of agricultural intensification in Britain. It is suggested that settlement enclosure became widespread at this time because agricultural intensification led to land becoming more valued as a form of property. This in turn led to changes in kinship relations, with the division between 'insiders' and 'outsiders' becoming more significant than before. Apparently 'special' deposits of material in enclosure ditches have been interpreted as a way of reinforcing such a division. 相似文献