Time and the Global: Against the Homogeneous,Empty Communities in Contemporary Social Theory

What are the chronopolitics of global–local relations? This article reconsiders the oversymmetric portrayals of identity and nationalism in Benedict Anderson's Imagined Communities, and reopens questions about chronopolitics raised by Johannes Fabian in Time and the Other. Anderson relies heavily on Walter Benjamin, but seriously misunderstands him, in his portrayal of nations as parallel communities in ‘homogeneous, empty, time’. Against Anderson's premise that homogeneous, empty time is real, this article argues that calibrated asymmetries in global time were made real by colonial practices, that we have forgotten that glory and hierarchical self-assertion, not horizontal comradeship, were central to Europe's Rome-fantasizing imperial nations, and that élite diaspora have replaced imperial conquests precisely in the wake of decolonization and the rise of UN ideology.     

Ein gravierender Fehler in der Übersetzung und Interpretation der Akten des Galileischen Inquisitionsprozesses

Erroneous translation of a crucial document from the Inquisition file on the trial of Galileo Galilei: In 1616 Galileo was forbidden to propagate the doctrine that the earth revolves around the sun. This injunction, by order of the pope, was only to be implemented if Galileo actually refused when asked to abandon his stance. Galileo was asked and did refuse. This fact has remained hitherto unknown because of an error in translation. The words in question are “successive, ac incontinenti”, which must be rendered as “then (following the order of the pope) because Galileo did not agree”. The document makes sense if translated in this manner.     

RESIDENTIAL MOBILITY AND NEIGHBORHOOD QUALITY*

ABSTRACT. This paper presents evidence on the factors causing residential mobility within inner-city neighborhoods. A theoretical model is presented which posits that intraurban mobility is a response to housing consumption disequilibrium. Our data and methodology permitted more accurate measurement of disequilibrium than in previous studies, including the disequilibrium arising from neighborhood change. The major conclusion we draw from our results is that households' perceptions of the level of neighborhood quality and its change influence the mobility decisions of both renters and homeowners residing within central cities. Also, in comparison to other measured factors, neighborhood variables were found to be strong mobility predictors regardless of housing tenure. Our results imply that neighborhood improvement policies may succeed in stabilizing inner-city neighborhoods.     

Ceramics,settlements and Late Iron Age migrations

Summary The Late Iron Age Luangwa pottery tradition represents some matrilineal Western Bantu speakers, with an origin in a Forest Neolithic, who moved into parts of Central Africa previously occupied by patrilineal Eastern Bantu speakers, represented by the Chifumbaze Complex. Eastern Bantu speaking Nguni and Sotho-Tswana probably had their Early Iron Age origins in a Urewe facies in southern Tanzania, and their movement into South Africa appears to have been connected with the Late Iron Age spread of the Luangwa tradition.

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Résumé La tradition céramique Luangwa de l'âge du fer récent est la manifestation archéologique des gens matrilinéaires qui parlaient des langues Bantu occidentales. Ces gens, originaires d'une Néolithique des forêts, pénétraient des régions de l'Afrique central dominées jusqu'ici par des gens patrilinéaires, qui parlaient des langues Bantu orientales et qui sont représentés archéologiquement par le complexe Chifumbaze. Les origines des gens Nguni et Sotho-Tswana, qui parlent des langues Bantu orientales, sont vraisemblablement à chercher à l'âge du fer ancien dans un faciès Urewe du sud tanzanien. L'immigration de ces gens dans l'Afrique du Sud semble avoir été liée à la diffusion de la tradition Luangwa.