全文获取类型
收费全文 | 1485篇 |
免费 | 73篇 |
出版年
2023年 | 7篇 |
2022年 | 8篇 |
2020年 | 25篇 |
2019年 | 47篇 |
2018年 | 62篇 |
2017年 | 72篇 |
2016年 | 63篇 |
2015年 | 38篇 |
2014年 | 38篇 |
2013年 | 521篇 |
2012年 | 49篇 |
2011年 | 40篇 |
2010年 | 46篇 |
2009年 | 38篇 |
2008年 | 29篇 |
2007年 | 36篇 |
2006年 | 19篇 |
2005年 | 19篇 |
2004年 | 21篇 |
2003年 | 24篇 |
2002年 | 18篇 |
2001年 | 19篇 |
2000年 | 14篇 |
1999年 | 25篇 |
1998年 | 11篇 |
1997年 | 15篇 |
1996年 | 11篇 |
1995年 | 16篇 |
1994年 | 12篇 |
1993年 | 10篇 |
1992年 | 11篇 |
1991年 | 9篇 |
1990年 | 7篇 |
1989年 | 8篇 |
1987年 | 9篇 |
1986年 | 8篇 |
1985年 | 9篇 |
1984年 | 10篇 |
1983年 | 6篇 |
1982年 | 8篇 |
1981年 | 13篇 |
1980年 | 10篇 |
1979年 | 16篇 |
1977年 | 8篇 |
1976年 | 11篇 |
1975年 | 11篇 |
1974年 | 9篇 |
1973年 | 12篇 |
1971年 | 4篇 |
1969年 | 5篇 |
排序方式: 共有1558条查询结果,搜索用时 0 毫秒
41.
42.
43.
44.
In the concluding episode of the Third Branch of the Mabinogi, the Welsh nobleman Manawydan takes the (pregnant) mouse that he has captured to the magically significant site Gorsedd Arberth and prepares to hang her for theft, according to the law. As he prepares the gallows, various figures attempt to intervene until finally a ‘bishop’ redeems his transformed wife by disenchanting the land, freeing Manawydan’s companions, and swearing not to take vengeance. We argue that this scene is strikingly similar to the famous ballad widely attested all over Europe, ‘The Maid Freed from the Gallows’, a parallel which not only illuminates this episode in the Mabinogi, but also suggests how the Welsh storyteller used traditional material in shaping these narratives. 相似文献
45.
46.
47.
48.
49.
50.
Laura B. Johnson 《Gender, place and culture : a journal of feminist geography》2018,25(11):1646-1671
AbstractEcofeminists maintain that seemingly diverse and naturalized socio-ecological issues are in fact rooted within a particular cultural framework that perpetuates inequality and severs relationships among human and more-than-human communities. This important yet perhaps abstract understanding can be made tangible via examination of the ‘conventional’ food system, in which human and more-than-human communities are simultaneously otherized, marginalized, and exploited, realities largely hidden in a global industrial food system that disconnects production from consumption and obscures embedded relationships. Yet as consumer awareness rises, more people wish to know and move closer to the sources of their food, fueling community-based agro-food alternatives. When endowed with an ethic of care, such alternatives can be transformative for individuals and communities across scales.This article situates conventional and alternative agro-food systems within relational frameworks of ecofeminism and care ethics and uses participant-driven photo elicitation (PDPE) to engage with experiences of consumers participating in a community farm tour. Findings suggest that such ‘enchanting’ experiences can begin to (re)embed food ‘products’ within contexts of place, people, and process, contributing to a relational consciousness that is central to an ethic of care. Findings also illustrate that PDPE can serve as a valuable window into experiences of reconnection, particularly useful for feminist researchers interested in learning more about enchantment and the transformational potential it holds. 相似文献