Whom does heritage empower,and whom does it silence? Intangible cultural heritage at the Jemaa el Fnaa,Marrakech

Since the 2001–2005 Proclamations of Masterpieces and the highly successful 2003 Convention, the UNESCO paradigms of intangible cultural heritage (ICH) and safeguarding have become influential concepts in international, national and local cultural policy. But the thinking employed in the ICH model – where practitioners are ‘bearers’ of reified, bounded heritage practices – neglects the lived realities of practitioners, ultimately safeguarding little and potentially exacerbating existing inequalities. While the ICH model contains promises of community empowerment, its actual execution can in fact disempower many, merely replicating existing inequalities in the new context of ICH management. While existing literature addresses the theoretical shortcomings of UNESCO’s approach, the purpose of this article was to examine the ways in which they unfold in real life. As a practical case study, it is based on fieldwork among the performers at the Jemaa el Fnaa Square in Marrakech, a site addressed in the earliest rounds of the UNESCO ICH project. Using this case study, I discuss ways in which the issues of power inherent in the ICH paradigm have real consequences for those affected and implications for the success of the projects developed under its umbrella.     

Belts vs. Blades: the Binary Bind in Iron Age Mortuary Contexts in Southwest Germany

The complex interplay between dress and identity has long been a subject of analysis in several fields of study, but until recently, the approach to gender in archaeological mortuary contexts has tended to default to a reductionist binary structure. The concept of intercategorical intersectionality (McCall Signs, 30(3), 1771–1800, 2005) as applied to dress and its material correlates both confounds and challenges this problematic and restricted view of gender in prehistoric societies. Data from an area of Europe in which Iron Age populations marked an interconnected set of social roles through the medium of personal adornment in mortuary contexts reveal significant ambiguities, including two related and apparently significant patterns: the relative under-representation of adult males as compared to females (with a correspondingly large “indeterminate” gender category) and what appears to be an exclusively (and improbably) “female” subadult elite group buried in tumuli. The complex interdigitization of gender with other social roles in mortuary contexts suggests that our interpretations of the early Iron Age burial program must be correspondingly flexible to do justice to this intersectional complexity.     

Graffiti Revelations and the Changing Meanings of Kilmainham Gaol in (Post)Colonial Ireland

Kilmainham Gaol (1796–1924) became the de facto holding center for political prisoners in Ireland by the mid-nineteenth century. Officially closing in 1910, it reopened a number of times for “emergencies” before its final closure after the Irish Civil War (1922–23). After 1924 it lay abandoned until reopening as a heritage attraction in the early 1960s. It was taken into state protection in 1986. Using a range of graffiti assemblages predominantly dating from 1910 onwards this paper will explore the “imperial debris” of contested narratives of meaning, ownership, and identity that the prison walls continue to materialize.     

Religious Colonialism in Early Modern Malta: Inquisitorial Imprisonment and Inmate Graffiti

Early modern Malta was governed by three competing Roman Catholic institutions—Order of St. John, Bishopric, and Roman Inquisition—all of which ultimately answered to the Pope. By focusing on the inquisition, the institution most directly controlled by the Vatican, this paper explores the role of imprisonment in furthering the Vatican’s cultural and political control on the island. In doing so, this paper offers an archaeological perspective on an early modern prison context. Through analyses of the prison cells and the inmates’ graffiti, I argue that the inquisition’s ability to imprison was crucial to the Vatican’s colonial position in Malta.     

Life Among Ruins,Bermuda and Britain’s Colonial Heritage

Situated some 600 mi (965 km) east of North Carolina, the island of Bermuda is Britain’s oldest surviving colony. While much of the British Empire has been dismantled, Bermuda remains within the Imperial fold, and is today designated a “British overseas territory.” Within this framework, Bermuda’s heritage tourism landscape perpetuates an institutionally imposed colonialist narrative that neglects to explore the contributions of the island’s under-represented communities. This article explores these issues with respect to the island’s tourism plan. It concludes by highlighting new archaeological research centered on the material lives of enslaved Bermudians.     

East Meets West: An East Indian Coin in the Western Colonies

In 1823, the Ontario House, a hotel and tavern, was built near Niagara Falls, Canada. In addition to providing a location for travelers and tourists to drink and lodge, Ontario House, like many other establishments, billeted soldiers when the need arose. The 2012 excavation of the midden and features of the Ontario House produced a large assemblage of artifacts including ceramics, buttons, numismatics, and military accoutrements. Of particular interest is an East Indian coin, found in the natural topsoil, which can be associated with the 67th Regiment of Foot’s brief occupation of Ontario House in 1841. This paper addresses the significance of this coin and associated finds in regards to the global movement of the regiment and the socio-political context of Ontario House within regional history.     

Introduction to Small Finds,Big Implications: The Cultural Meaning of the Littlest Artifacts

Why do the smallest artifacts found during the excavation of a site elicit the most visceral response from those who find them and study them? Is it because they are portable items that can be tied to people, such as coins, smoking pipes, and children’s toys, or is it because often they are visually appealing? While the range of small finds discussed in this collection will be diverse, the contributors all share a passion for deriving cultural meaning from the context in which they were found. It will be proven that small finds can have big implications when an anthropological framework is employed during analysis.     

A Delightful Odor to the Breath: Toothpaste in Nineteenth-Century Toronto

The Bishop’s Block site in downtown Toronto contained the foundations of four townhouses constructed between the 1830s and 1860s, which were occupied as private residences into the early twentieth century. From this site came a ceramic container of “Atkinson’s Celebrated Parisian Toothpaste,” a commercially prepared product developed in the late 1850s to appeal to people worried about having a bright smile, sweet breath, and impeccable hygiene. Cleanliness and social acceptability became ever more intertwined during the Victorian era, while epidemics remained a grim reality. In this context we see toothpaste transform from a product used by a narrow segment of the population at the beginning of the nineteenth century into a more widely adopted badge of cleanliness at the close of the nineteenth century.     

Concerns at Home,Concerns Abroad: Irish and English Political Ephemera in Southern Ontario

Four unusual artifacts reflecting an unambiguous connection with a particular politician or political movement have recently been recovered from archaeological sites in Southern Ontario. These items reflect socio-political issues from the homelands of immigrant families. Politically charged items carry meaning for the user and also serve to forge bonds and create divisions within the community. Recently discovered artifacts relating to the Irish Repeal movement and the British Great Reform Act of 1832 provide examples.     

A Taste for Mustard: An Archaeological Examination of a Condiment and Its Bottles from a Loyalist Homestead in Upper Canada

During the excavation of the Loyalist-period Butler Homestead site in Niagara-on-the-Lake, Ontario a small cache of glass condiment bottles was discovered in a space identified as a larder or pantry. The form of the bottles suggests that they once contained dry mustard powder, the bottles of which are usually recovered from military sites when found in Canada. This paper examines the cultural history of mustard as a food and medicine, its role in eighteenth-century British cookery and agriculture, and demonstrates how this specific form of glass container tied a Loyalist household to local and international trade networks in British North America and England.