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ABSTRACT

Wine tourism, which is growing and developing on a global scale, is widely considered a driver of economic and social development in rural areas. Limited job opportunities and unemployment are prevalent in most rural areas, particularly in South Africa. In 2015, the South African wine industry generated close to 300,000 direct and indirect employment opportunities. A geographical analysis of the development and current state of wine tourism in the region can assist in the country's efforts to develop a new strategy to enhance and preserve wine tourism in the future. Wine tourism development is analysed from a nodes, network and winescape perspective using the results from a national questionnaire survey. This mostly quantitative approach explains the wine tourism development over more than 40 years from a supply-side perspective including its wine tourism product portfolio and in terms of its physical footprint. Wine tourism development commenced from only three pioneer open cellar doors in 1971, to network formation of 21 wine routes and today boasting well-established wine tourism destinations. The Stellenbosch-Franschhoek-Paarl nexus emerges as South Africa's premier winescape, as being a well-established destination in its mature life cycle phase. Strong evidence of hierarchical differentiation between the wineries of the more established wine tourism regions has emerged. The impact of the wine tourism resorts on the smaller wineries has yet to be determined in the context of the resilience of the whole region. The development of wine tourism is also responsible for the transformation of rural landscapes and especially in the regions that have the most developed wine routes. These regions need higher-level protection (especially the cultural and natural resource bases) in the form of an ‘agricultural reserve’ or the declaration of a ‘national heritage site’.  相似文献   
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ABSTRACT

Today's dominant academic use of the term ‘secularisation’ refers to an epochal process that transformed a society based on Christian faith to one grounded in human reason. This paper argues that ‘secularisation’ had not been used in this sense prior to the 1830s, and that no such process has been shown to have taken place in early modernity. This new use of the term was in fact internal to rival secularising and sacralising programs. The notion of an epochal rationalisation of society was thus invoked by secularists seeking to turn a factional campaign into an historical process. Their sacralising opponents employed the same strategy when they claimed that this process contained a desecularising counter-current, or that secularisation was secretly grounded in an alienated religion whose de-alienation held the promise of a post-secular age. This suggests that until they can adduce evidence of an epochal rationalisation of society in early modernity, histories of secularisation should be regarded as disguised program-statements for rival cultural-political factions in the present.  相似文献   
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In treating human nature as a ‘moral entity’, imposed by God for reasons into which man could have no direct insight, Samuel Pufendorf reconfigured the architecture of natural law thought in a fundamental way. For this meant that rather than deducing norms from a nature in which they had been embedded by God and could be discerned by self-reflective reason, man had to derive them by observing the requirements of the exigent condition in which he happened to find himself; and it further meant that such observation would be gathered via erudite citation of humanist authorities, rather than from philosophical reflection or introspection. As a result of this reconstruction, Pufendorfian natural law was opened to the normative structure of historically existing juridical-constitutional orders, for which it supplied both a propaedeutic and an abstract rationale. At the same time, however, theological and philosophical forms of natural law, based on normative moral anthropologies, continued unabated, this giving rise to a partitioning of the field into an introspective philosophy of law, and an observational legal humanism.  相似文献   
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On 8–9 May 2010, a deprived chengzhongcun (urban village) in the city of Hefei hosted a session of the Second Hefei Contemporary Art Biennale. In this article, we focus on the artistic practices and the online and offline discussions that they evoked. Drawing upon literature on citizenship, public art, public space and public pedagogy, we analyse the exhibition and its social and political potentialities. Looking at a case study in a country where fear of an aggressive crackdown is part and parcel of the psychology of urban protest, we reflect upon the pedagogical potential of public art in the struggle for equal rights to housing, education and urban space. By paying special attention to the geographical and the pedagogical dimensions of this extraordinary event, we demonstrate that public art can play a role in Chinese citizenship struggles.  相似文献   
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Field study in eastern Sierra Leone shows that 50% of pregnant women regularly consume clay found in the interior of termite mounds. Some 40 to 80 grams of clay are eaten per day. Another, but less commonly used, geophagical source of clay is the nest of the mud daubing wasp. Both clays provide important amounts of minerals and trace elements essential for fetal development. It is concluded that the practice is a cultural response to nutritional need.  相似文献   
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Policymakers at all levels of government now face the difficult task of siting new waste facilities in the face of public apprehension and opposition. This study offers a causal model to evaluate the potential of operation and economic incentives for mitigating siting opposition while controlling for background characteristics and environmental attitudes. Among those incentives evaluated, local committee oversight, property tax credit, and money for schools proved to be the most useful options for tempering opposition among citizens.  相似文献   
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