Democracy and national destinies on Taiwan

In the case of Taiwan, experts have debated whether passionate national loyalties (Taiwanese or Chinese) facilitated or stymied democratization. This paper argues that nationalism facilitated political change in Taiwan. In fact, democratization during the 1980s and the 1990s was spurred in part by the pursuit of two conflicting national destinies. The Chinese Nationalist Party legitimized reform as the end of a century‐long process for the reconstruction of the Chinese nation. To many Nationalists, particularly those born on the mainland, Taiwan was the fulfilment of Sun Yat‐sen's vision of China known as the Three Principles of the People. At the same time, many opponents of the regime saw successful reform as one step towards the realization of a Taiwanese nation. Dominated by those who identified themselves as Taiwanese, generally those of Chinese descent whose ancestors had lived on Taiwan prior to 1945, these activists hoped to take power through the ballot box, then implement a series of policies to strengthen an island‐wide identity.     

Stylistic variability of stemmed obsidian tools (mata’a), frequency seriation,and the scale of social interaction on Rapa Nui (Easter Island)

Easter Island, or Rapa Nui, has been the focus of much research and speculation, particularly with reference to the island’s hundreds of giant, enigmatic statues and the set of conditions that supported their construction and transportation. In this paper, we analyze an abundant class of lithic artifacts, mata’a, to study of patterns of cultural transmission with implications for the evolution of groups, competition, and scale of socio-political organization among this island population. While these kinds of studies often draw upon assemblages of decorated ceramics, here we show how analysis of variability unconstrained by performance allows us to measure aspects of inheritance related to the manufacture of these artifacts. In the case of mata’a from Rapa Nui, we demonstrate that it is possible to reach falsifiable conclusions about the evolutionary dynamics that shaped the remarkable archaeological record on Rapa Nui.     

Head Start's Comparative Advantage: Myth or Reality?

In recent years, Head Start's prominent role in preparing low‐income 4‐year‐olds for school has been affected by rapid growth in state‐funded pre‐K programs, some of which are based in public schools. This has led to questions about the comparative advantages of these two approaches to early education. An analysis of data from Tulsa, Oklahoma, indicates that the school‐based pre‐K program is more effective in improving early literacy outcomes, while Head Start is more effective in improving health outcomes. The two programs are comparable with regard to early math learning. Social–emotional effects are more subtle, but the school‐based pre‐K program has demonstrable positive effects, while the Head Start program does not.     

从黏土到人工制品:非洲早期铁器时代制铁技术的资源选择

在漫长的人类史中,铁器时代占有重要的地位,而早期铁器时代的炼铁技术则更值得研究和探索。本文是麻省理工学院的S.特里·乔尔兹写于上世纪80年代的一篇实验性研究文章。其中阐述了对于东非坦桑尼亚卡盖拉地区早期铁器时代炼铁所选用黏土的实验过程以及研究结果。作者长期在卡盖拉地区进行考察,并通过田野采集、实验分析和测试焙烧的方法对该地区早期铁器时代炼铁熔炉的材质选择进行了研究。结果表明,卡盖拉地区的史前炼铁工人对于建炉材质有着自己的认识,他们会选择耐火性较高的黏土来建造可能会承受极高温度的部分,如焙烧中心、风口末端,并且已经掌握了通过向黏土添加瘠性掺合料,从而提高黏土的耐火性并防止其在极端高温中膨胀、破裂、剥落。同时,他们在材料黏土的耐火性、稳定性和可获得性方面进行了权衡。他们并不完全依赖从远处沼泽地区采集的高品质黏土,而是更多地选择居住环境周围容易获得的沙质黏土和白蚁冢。通过向其中添加掺合料,这些材料同样在建炉过程中取得了良好的效果。本文的研究揭示出非洲早期铁器时代的炼铁工人对材料黏土的选择方式和依据,说明了他们非常重视综合考量,权衡技术控制、劳动效率和材料可获得性等诸方面因素,从而对于制铁资源做出了合理的折衷选择。     

Oxygen isotope seasonality in a temperate estuarine shell midden: a case study from CA-ALA-17 on the San Francisco Bay,California

Seasonality determination using stable oxygen isotope (δ¹⁸O) analyses in archaeological mollusk shell has been largely limited to aquatic settings where one of the two factors that control shell δ¹⁸O – water δ¹⁸O (or salinity) and temperature – is assumed to be constant. Open coastal marine environments reflect the former situation, and tropical estuaries constitute the latter. In an effort to expand stable isotope seasonality to an ecological setting where neither variable remains constant, we present a model of annual shell δ¹⁸O cycle of aragonite deposition derived from instrumental data on salinity and temperature from San Francisco Bay, California. The predicted range of modeled shell δ¹⁸O is consistent with observed δ¹⁸O values in prehistoric and modern shells when local conditions are considered. Measurements of δ¹⁸O taken at 0 mm and 2 mm from the terminal growth margin were made on 36 archaeological specimens of Macoma nasuta from a late Holocene hunter-gatherer site CA-ALA-17, and season of collection was inferred using the shell δ¹⁸O model. We conclude that shellfish exploitation occurred through the year with the exception of fall, which may indicate scheduling conflicts with acorn harvesting or other seasonally abundant resources elsewhere. The model supports the feasibility of stable isotope seasonality studies in temperate estuaries, provided that instrumental records are available to quantify the relevant water conditions at appropriate spatial and temporal scales.     

Military morality transformed: weapons and soldiers on the nineteenth-century battlefield

The increased lethality of nineteenth-century “arms of precision” caused military formations to disperse in combat, transforming the ordinary soldier from a near automaton, drilled to deliver random fire under close supervision, into a moral agent who exercised a degree of choice about where, when, and how to fire his weapon. The emerging autonomy of the soldier became a central theme in contemporary tactical debates, which struggled to reconcile the desire for discipline with the individual initiative necessary on the battlefield. This tactical conundrum offers revealing insights about human aggression and mass violence. Its dark legacy was the propagation of military values into civilian society, thus paving the way for the political soldiers of the twentieth century.     

Imaginary Worlds,Real Stories

St Edmund, King and Martyr survived the Reformation as a hero and emblem of East Anglian regional identity. This article traces the development of the post-Reformation Edmund in ‘popular’ sources, including his continuing presence in the landscape and the influence of the nineteenth-century ‘cult of commemoration’ on perceptions of the saint.