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71.
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IT IS BECOMING increasingly apparent that conventional classification schemes for medieval timber and earthwork fortifications in Ireland are compromised by two factors. First they depend upon ethnic categorization, an approach derived from assuming the innovatory ethos of the Anglo-Norman conquest which commenced in 1169. Second, until very recently, the role of the ringwork as a congener to the motte-and-bailey has been ignored. The evidence from western Ireland discussed in this paper points to a pre-Norman development of feudalism and its symbol, the private castle; ultimately, the conceptual and geographical contexts of these innovations are contemporary events elsewhere in the British Isles and northern France. The discussion further points to the probability that shortly after c. 1200, the ringwork—present from or even before 1169—replaced the motte-and-bailey as the customary Anglo-Norman garrisoned fortress in Ireland, thereby providing an explanation for the curious easterly bias in the distribution of the latter.  相似文献   
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Filipinos are by far the largest nationality represented on cruise ships despite the fact that cruise lines can hire from wherever they choose. The reasons for this phenomenon lie in a mélange of political, economic, and cultural factors, yet when polled, industry insiders repeatedly cite well-worn Filipino stereotypes as the primary cause. This reflects a system in which discourses surrounding workers become fixed in ways that ideologically frame Filipinos as docile and compliant yet industrious and inexpensive. Filipinos are thus constructed as readymade workers for subordinate positions rather than for roles as leaders on the ship. This case shows the subtle ways that labor becomes stratified along ethnic lines and how discourses become the fault lines that define and reproduce the great inequalities between different groups of workers. The task of this article is to understand the ways that discourses relate to the workplace positioning of Filipino seafarers and reinforce a reading of ‘Filipino-ness’ that marks them as the perfect sort of worker for the cruise lines. It is further suggested that such framings are subject to revision via worker agency and changing socioeconomic labor market conditions.  相似文献   
76.
Archaeological work in advance of construction at a site on the edge of York, UK, yielded human remains of prehistoric to Romano-British date. Amongst these was a mandible and cranium, the intra-cranial space of which contained shrunken but macroscopically recognizable remains of a brain. Although the distinctive surface morphology of the organ is preserved, little recognizable brain histology survives. Though rare, the survival of brain tissue in otherwise skeletalised human remains from wet burial environments is not unique. A survey of the literature shows that similar brain masses have been previously reported in diverse circumstances. We argue for a greater awareness of these brain masses and for more attention to be paid to their detection and identification in order to improve the reporting rate and to allow a more comprehensive study of this rare archaeological survival.  相似文献   
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Summary

Ian Hunter's essay pursues several lines of argument, one explicit and the others not. The first is that of an historian correcting the mistaken view among Kantian commentators that Kant's conception of international justice had displaced Vattel's as the dominant one in nineteenth- and twentieth-century international thought. The second, which is not acknowledged, is that of a philosopher entering a debate over the relative cogency of the two conceptions. To accomplish this unacknowledged philosophical task, Hunter exaggerates the importance of Kant's metaphysics in his treatment of international justice and understates the element of raison d'état in Vattel's casuistical ethics. The subtext in both lines of argument is criticism, political rather than either historical or philosophical, of Kant's effort to articulate principles of international justice, together with implicit advocacy of Vattelian ethics as a corrective to Kantian ideology.  相似文献   
78.
Ireland, located on the north‐west periphery of Europe, illustrates all the difficulties of a small, marginal, island economy. It is an ancient landscape rich in heritage and cultural features. Tourism is now a vital part of the Irish economy and recent research has demonstrated that ‘Irishness’. whilst difficult to define, is the major appeal to overseas visitors. In 1989 the Irish Government challenged Bord Failte (the Irish Tourist Board) to double revenue from overseas tourists and create 25,000 new jobs. Heritage attractions formed a fundamental feature of Bord Failte's Framework Plan for Tourism. The methodology adopted for the development and interpretation of heritage attractions is evaluated in this paper, together with an assessment of the outcomes of the strategy. This particular initiative is discussed in the context of sustainable tourism strategies.  相似文献   
79.
Summary

The transmission of ideas about sovereignty and its related practices from one time, place, or intellectual context to another is sometimes characterised as a process of ‘diffusion’ or even ‘contagion’. Intellectual historians may use such metaphors but the explanations they provide are historical, not scientific. Sovereignty was transmitted when European states brought their forms of government to other peoples and when those peoples embraced such forms in declaring their independence from imperial rule. It was also transmitted when the idea of sovereignty was itself transformed in the course of these and other historical passages. In Foundations of Modern International Thought, David Armitage explores some of these historical passages, the outcome of which he sees as the world of sovereign states that defines the modern period and the disappearance of which would signal its end. In doing so, he illuminates the larger enterprise of writing the history of international thought or, as he prefers to call it, international intellectual history, inviting reflection on its relationship to other kinds of historical inquiry and the opportunities and dangers it poses.  相似文献   
80.
Three main hypotheses are commonly employed to explain diachronic variation in the relative abundance of remains of large terrestrial herbivores: (1) large prey populations decline as a function of anthropogenic overexploitation; (2) large prey tends to increase as a result of increasing social payoffs; and (3) proportions of large terrestrial prey are dependent on stochastic fluctuations in climate. This paper tests predictions derived from these three hypotheses through a zooarchaeological analysis of eleven temporal components from three sites on central California’s Pecho Coast. Specifically, we examine the trade-offs between hunting rabbits (Sylvilagus spp.) and deer (Odocoileus hemionus) using models derived from human behavioral ecology. The results show that foragers exploited a robust population of deer throughout most of the Holocene, only doing otherwise during periods associated with climatic trends unfavorable to larger herbivores. The most recent component (Late Prehistoric/Contact era) shows modest evidence of localized resource depression and perhaps greater social benefits from hunting larger prey; we suggest that these final changes resulted from the introduction of bow and arrow technology. Overall, results suggest that along central California’s Pecho Coast, density independent factors described as climatically-mediated prey choice best predict changes in the relative abundance of large terrestrial herbivores through the Holocene.  相似文献   
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