抗战时期西北皮毛贸易与大后方经济变动

皮毛是西北地区重要的畜牧产品。近代以来,随着天津的开埠通商,在天津口岸的经济辐射作用下,大量西北皮毛通过黄河水运汇集至包头后再通过平绥铁路运至天津出口美英等国,皮毛成为西北最重要的出口物资,大量西北皮毛的出口也成为西北地区皮毛业外向化的重要表现。但抗战爆发以后,西北皮毛贸易发生了巨大变化。首先,西北皮毛出口运输路线改为向西汇集兰州后再通过甘新公路或甘新大道运至猩猩峡出口苏联,使得苏联取代战前美国成为中国最大皮毛进口国,这也直接推动了战时中苏易货贸易的发展。其次,由于战时西北皮毛出口运输较战前出口运输路途艰险,加上战时出口市场萎缩等原因,造成战时西北皮毛出口量较战前减少。战时西北皮毛出口量的减少,迫使部分皮毛出口转内销,西北皮毛业从战前外向化开始转为战时内向化。西北皮毛内销数量的增加,也推动了大后方毛纺织业的发展。因此,战时西北皮毛业的内向化一定程度上为战时大后方经济的发展积累了新的动力因素。     

Flirtatious geographies: clubs as spaces for the performance of affective heterosexualities

This article addresses the (hetero)sexualized, sensuous and affective nature of straight club spaces in Singapore. By attending to the theoretical intersections between affect studies and feminist perspectives, I argue that straight clubs are sites for the performances of affective heterosexualities that may and may not end up re-inscribing asymmetrical gendered power relations. In so doing, I hope to contribute to the growing literature on affectual geographies by expounding on the numerous technologies of affect which are being deployed in order to incite, transmit and sustain (hetero)sexual desires between bodies. Flirtatious (hetero)sexual practices thus give rise to, and are a result of, the political manipulation of intensely felt affects. Furthermore, I suggest that we should not overlook how becoming (hetero)sexual ‘feels like’ because these ‘feelings’ work to crystallize (hetero)sexual spaces and subjectivities. Nonetheless, we must also be careful not to discount the salience of ‘heterosexuality’ as a representational device that serves to codify and categorize sexual desires between bodies.     

评《街头文化：成都公共空间下层民众与地方政治》

该著打破了以往只研究精英而忽视下层民众的传统,转而以中国内陆城市成都作为研究对象,考察公共空间、下层民众、大众文化和地方政治的关系。以“街头文化”作为研究中心,展示街头出现的各种文化现象。用“叙事”的方法将读者引入到身临其境的境地,感受成都街头茶馆儿里的舒适与闲暇、街上小商小贩的叫卖声、街道两旁闲聊边织布的普通妇女,还有街上卖艺的热闹。     

制度转型下国会议员与武力派的政治角力——以1918年军政府改组为中心

民国初年,维护法律的国会议员与迷信强权的武力派并存,前者的政治影响力往往受到怀疑。1918年军政府改组,国会激进派民友社领袖的政治失利,似乎即是武力派战胜国会议员的不争事实。然而如果注意到国民党国会稳健派即益友社和政学会的政治主动性,就会发现,此次改组,或者可以看作是军政府内部体制由元首制向合议制的一次调整,是领袖人物由国会激进派向稳健派的暂时转移。当时国会议员和武力派的宗旨利害相互渗透,各自内部及相互之间立场不断重组,这使得国会议员有可能利用武力派之间的矛盾空隙,推进自己的主张,从而实际上对政局发生影响。     

《庞居士语录》的抄本与明刻本

《庞居士语录》是中国佛教的著名居士--唐庞居士庞蕴的语录和诗偈集.庞蕴(?～815),字道玄,出生于衡阳(今湖南衡阳市),元和(806-820)中,举家北游襄阳(今湖北襄樊市).在禅林中,庞居士与梁朝傅大士齐名,被人们称之为"中土维摩诘",《庞居士语录》是研究唐代禅学的重要著作.庞居士与王梵志、寒山一样,是唐代著名白话诗人,《庞居士语录》保存了大量唐代口语和俗语,也是研究唐代语言的重要参考资料.     

西安白庙村唐代金杯及有关问题

在陕西历史博物馆收藏的唐代金银器中,以1970年10月西安南郊何家村窖藏出土的270多件金银器最为著名。由于多种原因,这批窖藏金银器的正式发掘报告一直没有编写出版。为了向学术界提供全面、详实的何家村窖藏金银器资料,二十世纪九十年代中期,陕西历史博物馆决定组织有关人员开始编写何家村窖藏金银器的发掘报告。     

Tradition and Christianity: Controversial Funerals and Concepts of the Person among the Paiwan,Taiwan

This essay focuses on the complex and dynamic relationships between tradition and Christianity among the Paiwan, an Austronesian‐speaking people in Taiwan. The ethnography comes from a village in which adherents of traditional religion and Presbyterians live in the same area, but in separate quarters. They have close kinship and marriage ties; however, the funeral constitutes a major area of controversy and tension. I juxtapose their contrasting representations of death and funerals to highlight their differences and trace the source of their conflict to the ideological domain of concepts of the person. I argue that the differences in their funerals can be explained by the differences in the ways the two groups articulate two versions of the person. Adherents of traditional religion emphasize the holistic side of the person by calling the spirit of the deceased to reunite with the living, whereas Presbyterians stress the individualistic side of the person and maintain the boundary between the living and the dead. I propose that it is the co‐existence of two distinct concepts of the person and the different ways of articulating those concepts which shape the dynamic but often contradictory relationship between tradition and Christianity.     

越王勾践剑菱形纹饰技术再讨论——与董亚巍、周卫荣、王昌燧先生商榷兼谈科技考古方法问题

本文简介了已完成科学检测与模拟试验的东周青铜剑菱形暗格纹的成分、组织与形成工艺,认为金属膏剂涂层加热扩散工艺是东周时期唯一的、完全可能实现的、使青铜表面富锡和细晶化的表面装饰工艺;认为菱形纹饰呈黑色是特定埋藏条件下形成的;解释了越王勾践剑未见铭文错金的原因。并就此与董亚巍、周卫荣、王昌燧等先生进行商榷。     

中国古代失蜡铸造起源问题的思考

迄今为止,中国发现的最早期失蜡铸件,属春秋晚期器,技术已相当复杂。早期的、技术较原始的失蜡铸件并未发现。中国失蜡法的起始年代和原始技术仍是一个学术悬案。近年来发现了一批早至商晚期的中原和长江中下游青铜器,其纹饰或附件的成形无法按陶范法解释。按技术特征分类,计有通体为难于脱范的模纹;模纹内宽外窄;模纹边缘上翘和绳索状附件缺少范线等4种。对4种现象进行了讨论,并作了部份模拟试验,据此提出：中国失蜡法起源于“焚失法”;焚失法最早见于商晚期;这种技术在无范线失蜡法出现之后逐渐消亡;至春秋中晚期,无范线失蜡法已相当成熟。     

Exploiting Sino-US Geostrategic Competition: The View from Seoul and Singapore

The mainstream literature on weak status quo states’ diplomacy tends to identify their regional security roles in terms of dealing with non-traditional security issues. This article argues that such a limited approach is not sufficient to explain the current security dynamics in the Asia-Pacific. This article reviews the literature on weak status quo states’ influence on regional order. It then identifies a security environment in which they are more likely to exert some impact on maintaining and building a regional order. After contextualising these discussions in the Asia-Pacific setting, the article examines the experience of South Korea and Singapore as secondary powers in the East Asian region. Although both countries enjoy high levels of security cooperation with the US, both have also been able to exercise a certain amount of influence in advancing their own geostrategic interests amidst the growing Sino-US geostrategic competition. Yet their exploitation of Sino-US geostrategic competition is neither a simple balancing strategy against China nor a simple bandwagoning with the US, since both South Korea and Singapore have been increasing bilateral and multilateral security cooperation with China.