首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1452篇
  免费   26篇
  2024年   1篇
  2023年   6篇
  2022年   1篇
  2020年   9篇
  2019年   9篇
  2018年   292篇
  2017年   214篇
  2016年   257篇
  2015年   13篇
  2014年   15篇
  2013年   31篇
  2012年   36篇
  2011年   162篇
  2010年   180篇
  2009年   45篇
  2008年   74篇
  2007年   78篇
  2005年   29篇
  2004年   10篇
  2003年   5篇
  2002年   4篇
  2001年   1篇
  2000年   1篇
  1999年   1篇
  1992年   1篇
  1991年   1篇
  1989年   1篇
  1973年   1篇
排序方式: 共有1478条查询结果,搜索用时 19 毫秒
91.
The creation of political landscapes requires the production of places made significant through acts of social remembering. The Gulf lowlands of Mexico exhibit some of the best known acts of social remembering in Mesoamerican prehistory. In this article, we engage political and practice-based frameworks for understanding the process of collective remembering in an examination of how the Olmecs and their successors inscribed their landscape with buildings, monuments, and rock art in ways that invoked the past while reframing it within the needs of their present. In particular, we explore the Olmecs’ memorialization of individuals and events in sculptures and offerings and their creation of narratives through the juxtaposition of sculptures and architecture. We then examine the creation and erasure of collective memory at the regional center of Tres Zapotes as expressed in the biographies of six monuments. We end with a comparison of “metropolitan” and hinterland carvings recorded in regional survey around Tres Zapotes. These examples situate social memory as an evolving entity molded and stretched by competing interests in an ongoing process of conflict and negotiation.  相似文献   
92.
Drawing on a case study from the Maya site of Actuncan, Belize, this article presents collective remembering as a way to conceptualize the relational construction of memory by ancient societies. Emphasizing the process of remembering allows archaeologists to investigate how memory divides as well as unites. Over time, the interactions between humans and between humans and their landscape that take place as part of everyday life produce memories of the past that are inaccurate and inconsistent between individuals. In particular, people who interact frequently, either due to geographic proximity or similarity in socioeconomic status, tend to form mnemonic communities—communities based on a similar understanding of the past—that may serve as identity markers differentiating them from other groups. At Actuncan, the community’s past was collectively remembered across times of prosperity and subjugation. First, the site was a Late and Terminal Preclassic seat of an early divine king who built a monumental ceremonial center. Second, when the site was subjugated during the Early and Late Classic periods, the ceremonial center fell out of use, but the site’s commoner households remained continuously occupied. Finally, in the Terminal Classic period, the site’s residents reestablished Actuncan as a local seat of authority following the Classic Maya collapse. The community’s use of the Preclassic monumental core during the Terminal Classic period indicates that the memory of the site’s Preclassic apogee served to legitimize their Terminal Classic authority. However, the Preclassic past was remembered in a manner consistent with contemporaneous cultural forms and the site’s recent past of subjugation.  相似文献   
93.
94.
This paper investigates how Croats view the minority Serb population in Croatia. It is based on focus groups, dyads and interviews conducted in Croatia in 2014 and 2015. Serbs constitute the ‘other’ to Croatian identity, which is defined primarily through language and religion. The analysis finds that the predominant war narrative related to the 1991–1995 conflict, one of defence against a larger Serbian aggressor, influences both of these notions of identity, as well as perceptions of the Serb minority in the state. Participants displayed contradictory attitudes in a discourse that featured many key facets of the war narrative. Most respondents agreed that Serbs should be equal members of Croatian society, but they also did not believe Cyrillic signs should be put up in Vukovar. The introduction of bilingual signs both reduced trust in government institutions and was interpreted as a continued threat against the Croatian people and state.  相似文献   
95.
Abstract

This article aims to analyse the meaning and implications of cultural rights for cultural policies concerned with sustainable development. Although references to both cultural rights and sustainable development have become widespread within cultural policy documents in recent decades, the actual conceptual and operational implications often remain vague, as an ambitious discourse that may conceal a poverty of resources and capacities. As a result, the ideal horizon suggested by cultural rights and sustainable development may not always be achieved in practice, nor are the mechanisms to achieve it always well known. In this respect, the article aims to dissect the actual requirements posed by cultural rights and sustainable development, including their different notions and areas of synergy and intersections, in order to shed light on relevant cultural policy approaches. To this end, a range of examples taken from a variety of contexts will also be examined as areas of expressed needs or areas of possible solutions.  相似文献   
96.
In this paper through the analysis of the access to culture issue in the Croatian cultural policy agenda, we illustrate the current cultural policy developments in Croatia in the broader European context. Taking the differentiation between explicit and implicit policies at both macro and micro level we analyse discourses on access to culture in the Croatian cultural policy at the constitutional level, parliamentary political parties’ level, the governmental level and the level of cultural organisations. On the one hand the policies regarding access to culture remain mostly implicit and revolve around traditional models connected to instruments dating back to socialism; while on the other selected cultural organisations develop instruments for fostering it where European projects have an influence. The orientation more towards cultural production issues and less to access to culture and cultural participation issues draws similarities of cultural policy developments in Croatia with the general European cultural policy framework.  相似文献   
97.
98.
Middle Egypt provides a unique insight into the organization of power, politics, economy, and culture at the turn of the third millennium BC. The apparently easy integration of this region into the reunified monarchy of king Mentuhotep II (2055–2004 BC) was possible because the interests and the local lineages of potentates were preserved. Trade and access and/or control of international exchange networks were important sources of wealth and power then. And Middle Egypt appears as a crossroads of diverse populations, as a hub of political and economic power, as a crucial node of exchanges through the Nile Valley, and as a power center whose rulers provided support to the monarchy in exchange of local autonomy and considerable political influence at the Court. In the new conditions of early second millennium, potentates from Middle Egypt succeeded in occupying a unique advantageous position, not matched elsewhere in Egypt, because of the concentration of wealth, trade routes, new technologies, political power, and autonomy in the territories they ruled.  相似文献   
99.
100.
Paleozoologists have long used taxa represented by ancient faunal remains to reconstruct paleoenvironments. Those ancient environments were the selective contexts in which hominin biological and cultural evolution took place. Knowing about those particularistic selective environments and how organisms responded to them is increasingly seen as critically important to identifying both how biota will respond to future (to some degree anthropogenically driven) environmental change, and biological conservation and management applications that will ensure sustainability of ecological resources and services. Reconstructing paleoenvironments requires knowledge of species’ ecological tolerances, geographic ranges, habitats, environments, and niches. It also requires assumptions that extant species had the same ecological tolerances in the past as they do today and that changes in taxonomic composition or abundances reflect environmental change rather than sampling or taphonomic factors. Greater knowledge of ecological processes as well as increased analytical sophistication in paleozoology is providing increasingly rigorous and detailed insights to paleoenvironments.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号