Domains and the Intercultural: Understanding Aboriginal and Missionary Engagement at the Mornington Island Mission,Gulf of Carpentaria,Australia from 1914 to 1942

The Mornington Island Mission in the Gulf of Carpentaria, Australia, was a site of historical engagement between Aboriginal people and missionaries. In this paper, we apply the theoretical concepts of “domains” and the “intercultural” to the investigation of this engagement between 1914 and 1942, when the mission was overseen by the Reverend Robert Wilson. Through the examination of the removal of Aboriginal children, the establishment of a mission compound and Aboriginal camp and the inclusion of Aboriginal adults into the mission compound through production and economy, we show how mutually constituted domains operated. At the same time, the interaction between Aboriginal adults and children with missionaries within these domains was increasingly intercultural in nature. Thus, both “domains” and the “intercultural” are shown to have relevance to the historical case study.     

Lining the Path: A Seascape Perspective of Two Torres Strait Missions,Northeast Australia

This paper compares the socio-spatial characteristics of two missions dating from different periods in Torres Strait, northeastern Australia. It builds upon previous archaeological research which correlates settlement-subsistence systems with the seascape cosmologies of marine specialists. Against the backdrop of profound changes in colonial governance and religious commitment (from mission to church) from the late nineteenth to mid twentieth centuries, we map the changing structure of two Torres Strait missions, and reflect upon these changes relative to lived sea-space. We use this approach in the belief that “local” histories provide meaningful context to broader colonial narratives.     

A Niche Construction Perspective on the Middle–Upper Paleolithic Transition in Italy

This paper presents an overview of the Middle–Upper Paleolithic transition in Italy in light of recent research on the Uluzzian technocomplex and on the paleoecological context of the transition. Drawing on the realization that human niche construction can be documented in the pre-agricultural archaeological record, niche construction theory is used as a conceptual framework to tie together facets of the behavioral, biological, and ecological dimensions of the transition interval into formal models of their interaction over time and in diverse contexts. Ultimately, this effort shows how foragers of the transitional interval in the Italian peninsula were active agents in shaping their evolutionary history, with consequences of some adaptive systems being felt only much later and directing the forces responsible for the ultimate disappearance of the Mousterian and Uluzzian technocomplexes in favor of the proto-Aurignacian industry, the exact nature of which clearly appears to vary on a regional level.     

Of Other Scapes: Archaeology,Landscape, and Heterotopia in Fascist Sicily

Foucault’s concept of the “heterotopia” has been applied broadly throughout the humanities and social sciences. Archaeologies of the recent past are well-suited to examine these “other spaces”: blurring the line between past and present while juxtaposing archaeological, archival, and ethnographic data, they can draw attention to the gaps, contradictions, and alternate orderings that make up the world around us. Using the extensive agricultural land reforms and building programs undertaken by Italy’s Fascist government in Sicily in the 1940s as an example, I extend the heterotopia concept to an analysis of archaeological landscapes, critically exploring the benefits and limitations of a heterotopic perspective in archaeological contexts.     

Snapshots of History and the Nature of the Archaeological Image

By its very definition, archaeology is situated at the intersection of the material and the temporal worlds. Photography is similarly positioned, and yet it can be manipulated to produce constructed contexts according a photographer’s agenda. In order to explore how the abilities and limitations of archaeology and photography are entwined I examine the representational power of the photograph and the phenomenon of Japanese tourist photography. I then discuss the construction of archaeological photographs, both in practice and in the prescribed theory contained archaeological methods textbooks, as well as how photographs are used to represent the embodied, physical performance of archaeology.     

Drowned Memories: The Submerged Places of the Winnemem Wintu

This article is a brief overview of an instance where landscape inundation has disconnected culture from place. The Winnemem Wintu, a Native American tribe in Northern California, had most of their ancestral landscape along the McCloud River submerged by the construction of Shasta Dam just after World War II. The tribe’s remaining traditional cultural properties are under continual threat of loss and/or destruction, leaving the tribe’s ability to practice traditional ceremonies crippled by legal battles and fights against the continual assertion of United States hegemonic power over tribal cultural identity. As part of archaeological research on these submerged places, the tribe’s spiritual leader, Caleen Sisk-Franco, and Tribal Headman, Mark Franco, spoke with the author about these threats and how their culture must adapt to meet them.     

Recording Transition in Post-Industrial England: A Future Perfect View of Oxford’s Motopolis

Deindustrialisation is rapidly recreating Britain's economic landscape. Heavy industry is being replaced by the built forms and landscapes needed by service industries. This paper introduces an archaeology of deindustrialisation as it occurs in the present. It examines the ways in which the Taylorist and Fordist auto-manufacturing landscapes that have defined their environments are being reshaped and commemorated.     

Sanctioned Inequity and Accessibility Issues in the Grey Literature in the United States

The “grey literature problem” is a common phrase because technical reports produced by the majority of practitioners are perceived to be inaccessible, not peer-reviewed, and of low quality. These issues, however, are as much cultural as they are about indexing and databases, review procedures, and content. Unconventional, non-university-based publication venues and alternative forms of literature constitute an opportunity for bringing fresh ideas and new perspectives to the discipline, for reporting state-of-the-art research, and engaging a wider pool of participants. Nontraditional publication venues have a range of benefits including speedy distribution, presentation of abundant amounts of data, inclusion of in-depth analyses, consideration of a range of methodological and theoretical issues using sizable datasets, often rigorous multi-tiered peer review, and avoidance of many of the stifling political hurdles and time delays of traditional publishing. Honest pursuit of knowledge and effective communication begin with citation of this alternative form of publication, objective assessment of its content absent a double standard, and acknowledgement of the scholars who produce it.