Middle-Class Ideologies and American Respectability: Archaeology and the Irish Immigrant Experience

This study illustrates the materialization of identity shifts through refined ceramic and glass forms recovered from working class Irish immigrant and Irish-American communities. The sites used in this article were chosen because of their spatio-temporal compatibility covering dynamic periods of Irish identity in the United States. Historians argue that 1880 marks the beginning of an identity shift from Irish immigrant to Irish-American. This research attempts to provide the necessary materials to begin a discourse bringing together material and historical evidence illuminating the conflict between competing ideologies of respectability and changing conceptions of Irish identity in America.     

Studying Pleistocene Neanderthal and cave hyena Dietary Habits: Combining Isotopic and Archaeozoological Analyses

Stable isotope analysis is increasingly used to gain insight in the configuration of Pleistocene ecosystems. The application of isotope analysis to Neanderthal and cave hyena bone assemblages has led to hypotheses about the niche differentiation between these species. Comparing isotopic data with archaeozoology analyses shows discrepancies between the results of both analytical methods. Here, the results of all northwest European stable isotope studies on Neanderthals are reviewed. The emphasis of the analysis is on a sample of sites from MIS 4-3 in southwest France. Causes of the discrepancy between archaeozoological and stable isotope results are discussed and hypotheses reconciling the data are proposed. Recommendations for further research will allow testing of the hypotheses and increase our understanding of the functioning of Pleistocene ecosystems.     

Order (and Disorder) in Early Colonial Moquegua,Peru

In the viceroyalty of Peru, Spanish authorities imposed several mechanisms to try to establish Christian social order among the colonists and dwindling indigenous populations, two of which were encomienda and reducción. The implementation of these and other policies and practices is examined using a case study in Moquegua, a colonial periphery in far southern Peru: the encomienda of Cochuna and the reduction site of Torata Alta. Incomplete knowledge of local conditions left the area vulnerable to social and religious disorder: overlapping boundaries, contested jurisdictions, and competing interests. Further historical archaeological consideration of such disorder can illuminate local impacts of colonialism.     

Mortality,Money, and Commemoration: Social and Economic Factors in Southern California Grave-Marker Change During the Nineteenth and Twentieth Centuries

Social and economic factors significantly influenced grave-marker choice in southern California cemeteries during the nineteenth and twentieth centuries. Gradual changes in the American way of death since Victorian times underwent punctuated shifts in mortuary attitudes, commemoration practices, and funerary materials following moments of extreme social and economic duress. While the form of gravestones slowly evolved from large monuments to smaller flush markers during the late 1800s and early 1900s, they collectively experienced a pronounced shift during the 1920s, reflecting American responses to the devastating human losses of World War I and the 1918–19 influenza pandemic. Financial conditions directly affected decisions regarding those materials selected to mark the deceased as well. Although overall trends reveal that granite gravestones gradually replaced marble as the marker of choice in the late nineteenth and early twentieth centuries, pronounced fiscal struggles during the 1907 Bankers’ Panic and the Great Depression were evinced in distinct surges in less expensive marble and metal grave markers.     

Living in the Industrial City: Housing Quality,Land Ownership and the Archaeological Evidence from Industrial Manchester, 1740–1850

This paper looks at the recent archaeological evidence for industrial housing in Manchester, United Kingdom. The paper argues that a fragmented land-holding pattern developed in a number of city-centre areas during the second half of the eighteenth century. This land-holding pattern gave rise to overcrowding as a result of the domestic redevelopment of back yard plots and the conversion of older housing to tenements. This redevelopment was at its most acute during the peak decades of population growth in the city, 1800–40, and this led to the conditions of poverty, disease, and overcrowding recorded in contemporary accounts from the mid-nineteenth century.     

Colonial Encounters,European Kettles,and the Magic of Mimesis in the Late Sixteenth and Early Seventeenth Century Indigenous Northeast and Great Lakes

Copper kettles, in high demand among indigenous communities of the Northeast/Great Lakes, became prominent items in the exchange repertoires of early Basque, French and Dutch traders. Kettles’ origin with these “Others” and its connection to a medium (copper) that had held symbolic significance for millennia led them to be used in an indigenous ‘metaphorical’ value regime influencing trade during the late sixteenth/early seventeenth century. An artisan living on the threshold of colonial encounter in Northern Michigan between 1470 and 1660 CE—having seen European goods but not having access to them—harnessed the mimetic faculty to make a small, miniature, ceramic imitation or skeuomorph of a European trade kettle. Rather than the sincerest form of flattery, I suggest this imitation was made to acquire the power of the original to fend off the colonial danger and to connect to this symbolic value regime. I suggest the “magic” of mimesis offered personal and organizational power in the indigenous Northeast/Great Lakes during early contact. This specific case speaks more broadly to how mimesis can provide a robust framework for exploring the material cultures of colonial encounter.     

The Social,Political and Economic Functions of Courtyard Houses in Umm Qais,Northern Jordan

The courtyard house represents a model for the collective social, political and economic functions of the peasant community during the nineteenth century in northern Jordan. Ethnography, landscape and space syntax analyses were used to reconstruct these functions in the area of Umm Qais, Jordan. The results show that the various social systems in the study area were centered on kinship leaving projections in the form and order of the various spaces in the courtyard house. The nature of the landscape was a determinant factor in the location of courtyard houses, which was triggered by the climate regime in the area.     

Safeguarding Archaeological Cultural Resources in Africa—Policies,Methods and Issues of (Non) Compliance

This paper approaches the safeguarding of Africa’s physical cultural resources in the context of development cooperation, infrastructure and environmental management. I focus on the World Bank’s physical cultural resource policy, as it constitutes to this day the most comprehensive tool for mitigating the adverse impacts of infrastructure development. However, it will also be shown that issues of noncompliance still persist in bank-financed projects, especially concerning Africa’s cultural resources. The European Commission’s policies toward heritage preservation will also be touched upon for purposes of contrast. I will close with suggestions for future activities that may have a positive impact on safeguarding those resources.     

The Insider and the Ethnography of Secrecy: Challenges of Collecting Data on Fearful Komo of the Tagwa-Senufo

As with many other ethnic groups in Africa, Senufo identity was the creation of the French colonial administration during the late nineteenth and early twentieth centuries. In spite of some similarities, those subgroups collectively named Senufo by the French do not share the same artistic and traditional forms and values. For example, while the Poro association and the art related to it are the core of the socio-religious organization of the central and southern Senufo, northern Senufo groups do not have Poro or its associated arts. Northern Senufo groups are invested in the Komo men’s society and its associated objects like their Mande-speaking neighbours. This is particularly true for the subgroup known as the Tagwa, which has a Komo male secret association. The Komo is a sacred mask society with great power and authority, inaccessible to the general public, women and non-circumcised males. This is the most important religious cult of the Tagwa, who have shaped the Komo for their own tradition and customs. This paper describes my experience as a researcher working on sensitive topics such as secrecy and sacred objects among my own people: the Tagwa of Burkina Faso.