Narrating the Self among Arab Americans: A Bridging Discourse between Arab Tradition and American Culture

This article expounds the nature of Arab American identity through an exploration of discourses and practices related to traveling and movement at global and local levels, with a particular emphasis on personal narratives of both men and women of different ages and socioeconomic backgrounds. Travel is dealt with here in its broad meaning and connotes migratory travel, and immigration. It also indicates traveling back and forth between the homeland and new land. Despite the fact that cross‐cultural studies of travel are scant, population movements and transnational migration are currently the focus of broad academic debates and surround such issues as transnational cultural relations, the renovation of migrants' social cosmologies, ¹ and the dynamics of identity reconstruction ( Axel, 2004 ; Clifford, 1988 ; Cohn, 1987 ; Coutin, 2003 ; el‐Aswad, 2004, 2006a ; Euben, 2006 ; Hall, 1990, 1992 ; Julian, 2004 ; Kaplan, 1996 ; Kennedy & Danks, 2001 ; Mintz, 1998 ; Tsing, 2000 ). This inquiry is contingent on ethnographic material gathered from 20 case studies addressing various experiences of Arab Americans living in the community of Dearborn, in the metropolitan Detroit area of Michigan. ² These case studies reveal some important and comparative theoretical insights that help us understand core features of the unity as well as the multiplicity, diversity, and plasticity of Arab American identity. The study concentrates on narratives of personal experience, defined as verbalized, visualized, and/or embodied framings of a sequence of actual or possible life events, through stories, narrations, diaries, memoirs, and letters ( Herman & Vervaeck, 2009 ; Ochs & Capps, 1996 ). Although personal narratives encompass a wide range of daily experiences, they are prototypes that express people's views of other cultures generated by travel or direct contact. Travel is used here to mean a range of material and spatial practices that generate knowledge, stories, traditions, books, and other cultural expressions ( Clifford, 1997 ; Euben, 2006 ). Cultures are understood by studying sites of dwelling, the local ground of collective life, and the effects of travel ( Clifford, 1997 ). Travel and migration or Diaspora ³ are prototypical rites of passage involving transition in space, territory, and group membership. They transform people's sense of themselves and others. For instance, migrants experience profound changes in their outlook and orientation as they move from the state of belonging to the homeland to that of belonging to the new land, generating a unique sense of multiple identities. The article aims to answer these questions: To what extent have travel and migration of the Arabs transformed their worldviews, including images of themselves, of others, and of new and old homelands? To what extent have these experiences of movement been incorporated into Arab American identities and articulated in their narratives as well? Do they view themselves as having one unified transnational identity, as being “Arab American,” or multiple identities? Is there a conflict of having multiple identities and maintaining one encompassing identity? And to what extent can Arab Americans be viewed as cultural mediators or agents bridging the West and the East (the Middle East) as well as the north and the south? These questions are examined within the perspectives and views of both Arab American writers and ordinary Arab immigrants of the Detroit metropolitan area. ⁴     

Potemkin Portals or the Real Revolution? The State of E‐Government in Egypt

Effective and optimized e‐government in Egypt faces daunting challenges that are less technical in nature and more over the issues of institutional resistance and of political will. A review of the state of e‐government in Egypt is presented with analysis focusing on the state of service implementation in 2012. The points of discussion on e‐government covered here include:

• E‐subjugation in the guise of e‐government via information control and cyber‐snooping;
• Institutional resistance to the transformation of routine functions into automated systems;
• Institutional resistance to transparency of government operations;
• Analysis of the state of Egyptian ministry websites on six dimensions of e‐government development;
• Discussion on implementation of Egypt's e‐government master plan;
• Commentary on the revolutionary potential of e‐government augmented by vision, competence, and leadership; and
• Caveats that are important to note in moving the vision of e‐governance from concept to practice.

     

Egypt,Islamists, and the Internet: The Case of the Muslim Brotherhood and Its Rhetoric of Dialectics in Ikhwanweb

This essay offers an ideological analysis of the rhetoric of the Islamist Egyptian Muslim Brotherhood (MB) in its official English‐language Web site, Ikhwanweb, between 2005 and 2010 — years preceding the Egyptian uprising of January 2011. The purpose was to examine the ideology manifest in the rhetoric and uncover the instrumental function the rhetoric served. Analysis brought forth a post‐Islamist ideology manifest through a rhetoric of dialectics. The instrumental function of the Egyptian MB's rhetoric in Ikhwanweb was to alter Western societies' monolithic understanding of Islamism — radical, undemocratic, inflexible. The cyber‐rhetoric was also used as a means to disapprove certain Western agents' support for authoritarian regimes. During Mubarak's rule, Ikhwanweb was used as a communicative medium to demonstrate to the West the Egyptian MB's need to be valued — respected regardless of ideological differences, understood rather than essentialized, stereotyped, and prejudged, and supported as a pragmatic, political entity within Egypt.     

Selective Saber Rattling by Iraqi Politicians

Former Prime Minister Iyad Allawi stunned the Iraqi and American political establishment with his comeback success in Iraq's 2010 election. Speculation immediately began to focus on how his coalition could have won the most seats, focusing on disaffection with the status quo. But the answer could come from a tactic Allawi has repeatedly used: tying his domestic political opponents to countries that Iraq has clashed with in the past, to reignite old hatreds and fears. This article investigates, not only how Allawi and even his rivals have adopted such a strategy, but also how our current understanding of the diversionary theory of conflict needs to be modified to see how politicians in other places play this wag the dog game.     

The Sustainable Development of Kuwaiti Sabkhas

“Sabkha” is an Arabic term commonly used in foreign languages to denote a salt flat, a shallow depression. Sabkhas normally occur near sea level or at the underground water level. They usually are encrusted with a salt crust layer, the thickness of which depends on the location of the sabkhas and the evaporation rate. Sabkhas are one of the prominent surface topographical features in the Kuwaiti coastal zone, occupying an area of about 769.4 km², equivalent to 4.3 percent of the nation's total area. Due to their presence in the most important locations near the coastline, they are a most suitable setting for exploitative human activities. Sabkhas have attracted development proponents, particularly after the increased economic growth, and urgent need for homes and housing facilities. The most significant developments in the sabkha lands are urban development, agricultural forestation, and nature reserves. This study has revealed that there are environmental hazards related to the use of sabkha lands, including salt weathering, soil salinization, tree damage and depletion of natural reserves, the deterioration of nebakha (formation and growth around plants in the desert where groundwater is available for vegetation; the usual dune forms that occur in such instances are isolated mounds around individual plants) fields, and semikarstic (an area of irregular limestone in which erosion has produced fissures, sinkholes, underground streams, and caverns) solution holes. Therefore, use of such lands should take into account scientific investigation and selection among the different development fields. Such a fragile environment obliges us to consider nature conservation, a non‐disruption or depletion of sabkhas' limited natural resources, and their environmental components. The concept of the sustainable development should prevail in the use of such sabkhas.