Cosmopolitan peacekeeping and peacebuilding in Sierra Leone: what can Africa contribute?

The article is organized into two main parts. First, it presents the termination of the conflict in Sierra Leone as a case‐study to examine the degree to which cosmopolitan values connecting peacekeeping and peacebuilding are (or are not) evident. The case‐study looks at the United Nations Mission in Sierra Leone (UNAMSIL) as a model of successful peacekeeping in the sense that everyday security was provided for the people of Sierra Leone through the deployment of a robust peacekeeping mission. This assessment needs to be qualified in relation to serious deficits still to be addressed in post‐conflict peacebuilding, yet the success of this mission does provide encouragement for those who see the construction of a cosmopolitan security architecture for Africa as both desirable and achievable. Second, it explores the degree to which an appropriate model of cosmopolitan peacekeeping might emerge at regional and continental levels in Africa through the development of the African Standby Force (ASF). What the case‐study presented here and the survey of the African Union (AU)/ASF in the second part of the article have in common is that taken together, they provide some evidence to suggest that, however fragile, the AU is beginning to define an agenda that represents a continent wide and, in that sense at least, a cosmopolitan response to African security issues.     

(Re)asserting Indigenous Rights and Jurisdictions within a Politics of Place: Transformative Nature of Native Title Negotiations in South Australia

Australia's dominant politics of place has largely failed to give meaningful recognition to Indigenous peoples. The Native Title Act 1993 required governments, industry and others to (re)consider the basis and extent of their authority, unsettling the non‐Indigenous systems’ assumed dominance. While Indigenous hopes about Native title have diminished as a result of subsequent judicial, legislative and administrative responses, Native title negotiations have been pivotal in redefining politics of place and Indigenous–settler relationships in Australia at several scales. Focusing on South Australia's Statewide Indigenous Land Use Agreement Negotiation Strategy, this paper considers such a redefinition. The paper identifies four strategies as critical to success in transformative spatial politics: getting process right; recognising and supporting Indigenous jurisdictions; engaging and transforming non‐Indigenous scales; and shifting Native title process away from legalities, towards people and relationships. Since 1999, these strategies have transformed the politics of place and built more equitable inter‐cultural relationships and networks based on mutual recognition and respect between Indigenous and non‐Indigenous rights and interests in land and waters.     

PERCEIVING COMMUNITIES: EXCHANGE, LANDSCAPES AND SOCIAL NETWORKS IN THE LATER IRON AGE OF WESTERN BRITAIN

Summary.   In recent years British Iron Age studies have focused on regionality whilst critiquing the hierarchical model of Iron Age society. Despite the success of these approaches there has been little detailed replacement of previous social models with an understanding of how Iron Age societies worked. Looking at the later Iron Age of western Britain this paper combines examination of the exchange of material culture alongside study of the landscape to explore the nature of Iron Age communities. It is argued that Iron Age societies in the region used material culture to construct and maintain social relationships, while using visual landscape references allowed groups to engage in larger perceived communities.