首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   7017篇
  免费   280篇
  2020年   104篇
  2019年   108篇
  2018年   150篇
  2017年   167篇
  2016年   199篇
  2015年   148篇
  2014年   117篇
  2013年   1957篇
  2012年   164篇
  2011年   172篇
  2010年   183篇
  2009年   178篇
  2008年   175篇
  2007年   149篇
  2006年   136篇
  2005年   102篇
  2004年   80篇
  2003年   88篇
  2002年   95篇
  2001年   95篇
  2000年   98篇
  1999年   110篇
  1998年   86篇
  1997年   77篇
  1996年   80篇
  1995年   79篇
  1994年   70篇
  1993年   82篇
  1992年   79篇
  1991年   57篇
  1990年   46篇
  1989年   73篇
  1988年   61篇
  1987年   76篇
  1986年   68篇
  1985年   97篇
  1984年   123篇
  1983年   108篇
  1982年   89篇
  1981年   89篇
  1980年   102篇
  1979年   89篇
  1978年   88篇
  1977年   72篇
  1976年   90篇
  1975年   86篇
  1974年   57篇
  1973年   52篇
  1972年   50篇
  1971年   47篇
排序方式: 共有7297条查询结果,搜索用时 15 毫秒
21.
22.
23.
24.
Reviews     
Babi and Baha'i Religions: From Messianic Shi'ism to a World Religion, by Peter Smith, Cambridge University Press, London, New York, New Rochelle, Melbourne, Sydney 1987, pp.xiv, 243.

Panj Vaqf‐namah, by Mahmud Afshar Yazdi, (Five Endowment Deeds), Tehran Foundation for Mahmud Afshar Yazdi's Endowments, 1363/1984. Iraj Afshar and Karim Isfahaniyan, eds., Namvarah‐yi Doktor Mahmūd Afshar Yazdi (Mahmud Afshar Yazdi's Festschrift), 4 vols., Tehran: Foundation for Mahmud Afshar Yazdi's Endowments, 1364/1985–1367/1988.

Bulles et Sceaux sassanides de diverses collections, by Philippe Gignoux and Rika Gysclen, Paris: Sludia Iranica, Cahier 4, Association Pour l'avancemeni des études iraniennes, 1987, 306 pp, 23 plates.

Iran and Iraq at War , by Shahram Chubin and Charles Tripp, Boulder, Colorado: Westview Press, 1988.

The Tragedy of Sohrab and Rostam, from the Persian National Epic, the Shahnameh of Abol‐Qascm Ferdowsi, translated by Jerome W. Clinton, Seattle: The University of Washington Press, 1988, xxv + 190 pages, $25.00 cloth $12.50 paper.

Persian Carpets , by Michael Craig Hillmann, Austin: University of Texas Press, 1984, 98 pp. index to p. 112.

Resurrection and Renewal: The Making of the Babi Movement in Iran, 1844–1850, Abbas Amanat, Ithaca & London: Cornell University Press, 1989, pp. xv.+ 461, no price indicated.

Iran min al‐Dakhil, (Iran From Within), by Fahmi Huwaydi, Cairo: Markaz al‐Ahram li al‐tarjuma wa al‐nashr, 1987, 405 pp.

Woven From the Soul, Spun from the Heart: Textile Arts of Safavid and Qajar Iran, 16lh‐19lh Centuries , edited by Carol Bier, Washington, DC: The Textile Museum, 1987.

Summon Up Remembrance, by Marzich Gail, Oxford: George Ronald Books, 1987, 295 pp., appendix, bibliography, $14.95.

Iran and The United States, A Cold War Case Study, by Richard W. Cottam, Pittsburgh: University of Pittsburgh Press, 1988. $12.95 pb.  相似文献   

25.
An axiomatic approach to distance is developed which focuses on those behavioral concepts of distance related to movement in space. In particular, spatial movement by behaving units is postulated to involve a choice from among some set of abstract trips in space, and implicitly, to involve the minimization of some relevant notion of trip costs. In this context, the relevant behavioral notion of distance in space is taken to be the minimum-cost distance generated by this choice process. These trip-cost concepts extend the classical notions of paths, path lengths, and shortest paths in metric spaces. Hence many of the analytical results of the paper involve extensions of classical shortest-path distance properties to minimum-cost distances. In addition to these extensions, a characterization theorem is given which specifies the possible functional relationships between trip costs and their associated path lengths. These relationships include most functional forms which are commonly employed in the literature.  相似文献   
26.
27.
In this paper we analyse a text in Gooniyandi (southern Kimberley, Western Australia), a myth about the acquisition of fire. Our analysis, broadly structuralist-functionalist in orientation, uses a number of complementary modes of myth analysis, including a variety of structuralism which draws on Lévi-Strauss. Our main point, however, differs from his concerns. It is that the analysis of a myth (indeed, of any text) cannot be pursued independently of its language, and of the linguistic choices implemented by the narrator. Relevant choices include not just lexical, but also grammatical ones, selections of grammatical construction (and patterns in them), not, of course, in the language of translation (English), but in the language of the text. We suggest that our method should be generally applicable to myths in any language.  相似文献   
28.
29.
30.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号