Geography and Economic Preferences as Cultural Markers in a Border Town: The Faunal Remains from Tel Beth‐Shemesh,Israel

We present a zooarchaeological analysis of the faunal remains at Tel Beth‐Shemesh, a site located in the Shephelah region of Israel, which has been dated to the Late Bronze Age and Iron Age I. The site, identified as the biblical city of Beth‐Shemesh, was a Canaanite border town between Philistine and Israelite settlements and of great importance in our attempts to understand the social and cultural transformations that occurred in the southern Levant during those periods. This study contributes to a more accurate understanding of the cultural identity of the site's inhabitants by exploring the cultural differences between populations as reflected in their different dietary preferences. We analysed the subsistence economy at the site, the general exploitation patterns, herd management strategies and consumption practices, all of which are based mostly on domestic livestock. We determined the cultural identity at the site mainly by comparing the representation of pig remains with that found at other sites in the region, and offer various explanations for the differences. The comparisons revealed clear differences between Tel Beth‐Shemesh and other known nearby Philistine sites. This site appears to have possessed a self‐contained production and consumption economy with similarities in the general pattern of animal exploitation between the two periods. These similarities constitute evidence for the continuation of the local population and of its culture at the site during the period of turmoil that swept the region during the transition to the Iron Age. Copyright © 2013 John Wiley & Sons, Ltd.     

Medullary Bone in Goose Remains: A Reliable Indicator of Domestic Individual in Non‐Breeding Regions

The ideal indicator of domestic individuals is the presence of traits that must appear in the first generation of the domestic lineage. Most wild geese are migratory, breeding in the subarctic zone and wintering in the temperate zone. If goose remains from archaeological sites in a non‐breeding region are from individuals shown to have died during the breeding season, the bones are likely to be from domestic birds. Medullary bone is secondary woven bony tissue formed in the marrow cavity of breeding female birds. It develops 1 or 2 weeks before the first egg is produced and disappears 1 or 2 weeks after egg production. As wild geese remain in their breeding regions for about 3 months after egg production, medullary bone would be expected to disappear before birds arrive at the stopover and wintering areas. Therefore, the presence of medullary bone in goose remains found in non‐breeding regions would be a reliable indicator of domestic birds. In this study, we examined goose (Anserini spp.) remains from 15 archaeological sites in Japan (3400 bc to 1912 ad ) using binocular observation and histological analysis. We found medullary bone in two femora from the Oranda–shokan–ato site (1650–1850 ad ). The results indicate that the two femora were from domestic geese. By using secondary bone as an indicator of the domesticity of geese, knowledge regarding the origins of domestic geese can be expanded, and the morphological and/or genetic changes, as well as the domestication process, can be revealed. According to the literature, domestic geese were kept in Japan from the early eight century ad and were popular after the 17th century ad . The scarcity of medullary bone in the samples can be explained by the small number of domestic geese in Japan and/or by butchering practices that excluded the eating of breeding female geese. Copyright © 2013 John Wiley & Sons, Ltd.     

Canary islands aborigin sex determination based on mandible parameters contrasted by amelogenin analysis

Sex determination using mandible parameters is population dependent. In order to assess which measurements better characterize sex in prehispanic individuals from the Canary Islands, we blindly contrasted the results obtained by visual inspection and osteometric measurements with those obtained by molecular sexing using amelogenin ancient DNA analysis on teeth from the same material. Unambiguous sex classification was achieved by amplification of sex specific amelogenin alleles in 56 out of 76 mandibles (73.78% of the cases). Visual inspection led to a correct diagnosis in 66.04% of cases, with a greater proportion of errors for female (54.17%) than male (17.24%) mandibles. Osteometric measurements were able to assign sex correctly in 72.2% in the best of cases (mandibular height), a proportion similar to that obtained using a discriminant function (71.2%). By logistic regression analysis, ramus breadth, index ramus breadth/ramus height and mandibular length were the parameters independently related with a mistaken diagnosis of female sex, whereas bigonial width, ramus height and mandibular length were the parameters more closely and independently related to a mistaken diagnosis of male sex. In conclusion, diagnosis based on visual examination of the mandible or on its metric measurement only serves to roughly estimate sex with an accuracy of around 70% or less, at least among the prehispanic population from Gran Canaria. Amplification of amelogenin alleles leads to unambiguous identification of male and female alleles in 73.68% of cases, at least among the prehispanic population from Gran Canaria.     

Terracotta figurines from the National and Military Museums in Sana'a, Yemen

This study focuses on sixty-five terracotta figurines in the National Museum and the Military Museum in Sana'a, Yemen.     

关于光绪朝玉牒尊藏盛京皇宫礼仪变通几个方面的问题

清代玉牒修撰自顺治朝始,每十年例修一次,分别尊藏于京都和陪都盛京,届时,按制举行恭送、尊藏等各项典礼。因此,玉牒尊藏是盛京皇宫用做陪都宫殿时期,为数较多而且最为重要的礼仪活动之一,其中光绪三十四年,最后一届玉牒运送盛京,改变了以往用车马载运的传统,采用火车恭送方式,在尊藏仪制上也产生了一系列相应的改革和变通,形成与以往不同的特点。笔者就玉牒尊藏盛京皇宫礼仪变通这一历史现象,对与之相关的近代工业文明的兴起、时代的变革、社会生活的变迁等几方面问题做以叙述和探讨。     

Karl Polanyi and the Modernity-versus-Postmodernity Debate

The originality of Karl Polanyi's work in the interwar period has gained increasing recognition in recent years, during which time the major debate on modernity has erupted. In order to link Polanyi's work with this debate, I will first discuss his legacy on the controversial concept of progress, and then relate his position to this debate. It is my contention that Polanyi's position combines the better aspects of the two rival approaches to modernity. I will then re-link Polanyi's thought to the intellectual figures, movements and climate of his time and thereby disclose a curious affinity between his thought and the Critical Theory of the Frankfurt School. This affinity can best be understood within the parameters of the historical context that they once shared.     

Re/placing Native Science: Indigenous Voices in Contemporary Constructions of Nature

Since the earliest days of the European Enlightenment, Western people have sought to remove themselves from nature and the ‘savage’ non‐European masses. This distancing has relied upon various intellectual techniques and theories. The social construction of nature precipitated by Enlightenment thinking separated culture from nature, culture being defined as civilised European society. This separation has served to displace the Native voice within the colonial construction of Nature. This separation has also served as one thread in the long modern ‘disenchantment’ of Westerners and nature, a ‘disenchantment’ described so adeptly by Adorno and Horkheimer (1973 ). Unfortunately though, this displacement is not only a historical event. The absence of modern Native voices within discussions of nature perpetuates the colonial displacement which blossomed following the Enlightenment. In his book entitled, Native Science, Gregory Cajete describes Native science as ‘a lived and creative relationship with the natural world ... [an] intimate and creative participation [which] heightens awareness of the subtle qualities of a place’ (2000, 20). Perhaps place offers a ‘common ground’ between Western and Indigenous thought; a ‘common ground’ upon which to re/write the meta‐narrative of Enlightenment thought. This paper will seek to aid in the re/placement of modern Native voices within constructions of nature and seek to begin healing the disenchantment caused through the rupture between culture and nature in Western science.     

THE TREASURE OF GUARRAZAR: TRACING THE GOLD SUPPLIES IN THE VISIGOTHIC IBERIAN PENINSULA*

The treasure of Guarrazar, found in the 19th century in Spain, is the most important illustration of the high level of Visigothic jewellery in the Iberian Peninsula. The votive crowns and crosses of this treasure are an arrangement of pierced gold in a Byzantine–Germanic style, decorated with emeralds, garnets, sapphires and other materials. In order to establish the provenance of the gold, we analysed a group of 46 minute samples from the most important pieces kept in Spain for major and trace elements. The combination of PIXE and PIGE with an external 3 MeV proton µ‐beam was used to analyse the samples. Considering the gold sources cited by Pliny the Elder and the composition of contemporary Visigothic coins, we suggest the exploitation of south Iberian mines. Using the same set‐up, we complemented these results with the analysis of 11 emeralds inlaid in items from the Guarrazar jewellery that is kept in France. We suggest the use of European sources unknown to the Romans for these gemstones.