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John Hutchings 《Folklore》2013,124(1-2):55-63
Colour is not a quality of an object, but a perception. As such, it can symbolise anything we want it to symbolise. This paper reports the results of a survey of the use of colour in folklore and tradition supported by the Folklore Society and the Colour Group (GB). Drawing attention to the diversity of colour symbolism worldwide, it posits two basic principles, the Principle of Adaptation of Ideas and the Principle of Singularity, to account for apparently contradictory usages. 相似文献
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North American archaeology is evaluated in light of state and heritage crime theory. When analyzed with preexisting typologies, the practice is shown to meet the threshold for state-sanctioned heritage crime. This study also demonstrates how current models of heritage crime do not adequately account for (1) the pivotal role states and state-sanctioned heritage experts play in committing heritage crime and (2) the implications of heritage crime for living descendant communities, not just physical artifacts and buildings. Typically thought of as crime against the state, seeing a state heritage regime as organized heritage crime opens the door to a host of theoretical and practical possibilities, including legal remedies for affected communities. Despite these opportunities, major impediments to meaningful change exist. 相似文献
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While archaeologists have always shown great interest in the rise and fall of premodern states, they perennially show little interest in their own. This is particularly troubling because the state is the nexus of power in archaeology. In practice, virtually all archaeology is state archaeology, imbued with and emboldened by state power. It is in this light that contributors to this Special Issue of Archaeologies grapple with the archaeology–state nexus, addressing such timely issues as colonialism, capitalism, and cultural resource or heritage management (CRM/CHM). We outline here the archaeology–state nexus concept and introduce the Special Issue. 相似文献
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