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101.
This paper presents a provenance study of 170 ceramic artifacts and 21 ceramic tiles from three islands in the Samoan archipelago using laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS). Our analyses confirm that LA-ICP-MS can be used to differentiate between clay formations on a single island. We identify different distribution patterns for pottery recovered from lowland and highland sites on Tutuila Island. We also examine evidence for movement of pottery between islands, and find only limited evidence for such movement. Our findings suggest dynamic patterns of prehistoric interaction and site use that need to be evaluated with further data from across the archipelago. 相似文献
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ABSTRACTNature exposure positively impacts children’s physical, socio-emotional, and cognitive health and development. We know less about how children perceive their connection with nature and what nature means to them. This study uses focus groups to understand how rural Canadian children define, experience, and perceive benefits of nature. Using thematic analysis, we identified three primary themes. First, while children associate nature with specific activities, natural elements, and locations, they also conceptualize nature as ‘a whole community.’ Second, children experienced nature through doing, highlighting how activities connected them with nature while recognizing constraints on those engagements. Finally, children demonstrated agency in accessing nature to improve their emotional states. These findings indicate that from children’s views, nature is more than just space with natural elements. Children are also knowledgeable about the health benefits of nature, and capitalize on this knowledge. These findings can inform interventions to increase children’s interactions with outdoor environments. 相似文献
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Suzanne Moon 《History & Technology》2020,36(2):240-262
ABSTRACT This article explores narratives connecting Islam and technology that arose in Indonesia during the New Order period (1965–1998). These public discussions defined technological work, especially work in high technology, as a vital spiritual and economic arena for Indonesian Muslims. By asserting technology as a site for spiritual action, Indonesian Islamic activists offered a redefinition of economic development intended to alter both its goals and the character of participation in the development enterprise. In doing so, they framed technological activity as a crucial form of moral agency. Embracing the postsecular turn in historical scholarship which emphasizes attention to the ongoing social processes which define religiosity and secularity, this article investigates how religion and technology are entangled in contemporary Indonesia. 相似文献
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