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Hannah Badland Robin Kearns Penelope Carroll Melody Oliver Suzanne Mavoa Phil Donovan 《Children's Geographies》2016,14(1):91-100
Substantial changes to the built environment, urbanisation patterns, and societal norms have contributed to limiting children's opportunities for being independently mobile. Several linear causal pathway models have been developed to understand the influences on children's independent mobility; however feedback loops between and within the various levels of influence cannot be modelled using such an approach. The purpose of this paper is to refine the interrelationships of factors related to children's independent mobility, taking into account earlier models, broader contextual factors, recent children's geographies literature, and feedback loops. Systems model components were informed by attributes known to influence children's independent mobility, related qualitative findings, and the development of a framework that could lend itself to multilevel modelling approaches. This systems model may provide a useful structure for identifying how best to develop and monitor interventions to halt the declining rates of children's independent mobility. 相似文献
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Drawing on poststructuralist political ecology, the narratives of two struggles about siting a superquarry are examined to elucidate the complex articulations of community, nature, resistance and identity in play in public debates. Focusing on the discursive formulations of the quarry in the expert language, as well as in the arguments of both local proponents and opponents of the quarries, shows the importance of ontological categories in "environmental" siting disputes. In Harris, these themes rearticulate the histories of dispossession, crofting and religion, as well as complex layers of geographical identity in the various claims to community. In Cape Breton, the rethinking of aboriginal Mi'kmaq identity was stimulated by revived interest in the religious traditions linked to the sacred site near the proposed quarry. In light of these findings, the complexity and active rearticulation of local "community" as political resistance are emphasised and the difficulties of thinking about sustainability highlighted. 相似文献
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Stauffer SM 《Libraries & the Cultural Record》2011,46(2):135-155
After the renunciation of polygamy, Mormon women formed secular women's clubs as a means of collaborating with non-Mormon women in the construction of a shared secular society. Their common goal was the establishment and maintenance of the mainstream American social order. Activity in these clubs extended women's sphere into the public realm through socially acceptable public activities such as the temperance cause, civic improvements, political reform movements, and child welfare. The women campaigned for public support of libraries as institutions that would construct, preserve, and transmit American culture, educate the young, strengthen the home and family, and reform society. 相似文献
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Suzanne Burke 《International Journal of Cultural Policy》2013,19(2):169-184
This paper addresses the complexities involved in developing cultural policies in the Anglophone Caribbean. The first section examines the evolution of the cultural policy agenda in the 40‐odd years since the independence era. It traces and analyses the policy trajectory from one that sought to promote the intrinsic values of culture, to one that currently espouses the more instrumental value of the cultural industries. The next section analyses the efficacy of the policy path by examining a regional cultural policy initiative, the Caribbean Festival for the Arts (CARIFESTA). The paper suggests that the Caribbean cultural policies have under performed because of critical disjunctures. These generally involve the imposition of a nationalistic policy framework on the transnational structure of the Caribbean cultural sector. The paper concludes by suggesting a regional cultural approach to policy formulation can provide a more effective mechanism to encourage and harness the cultural wealth of the Anglophone Caribbean. 相似文献
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Suzanne D. Rutland 《Journal of Israeli History》2013,32(1):135-154
A pietist, Lutheran group, the Templers settled in Palestine in the 1860s, but maintained their German citizenship and established the first Nazi Party branch outside of Germany. At the outbreak of World War II they were interned by the British in Palestine, and about one third were deported to Australia. In April 1948 the remaining Templers were evacuated and many also chose to settle in Australia. The Australian government, which wanted to use the proceeds from the sale of the Templers' property to assist in their resettlement, successfully persuaded Germany to include this restitution as part of the Claims Agreement signed in September 1952. It took a further decade of negotiation before a final settlement was agreed to. 相似文献