Diet and Provisioning in the High Andes: A Spanish Colonial Settlement on the Outskirts of Potosí, Bolivia

Once silver was discovered in the mountain of Cerro Rico, the large urban center of Potosí, Bolivia flourished. Situated at almost 4000 m (13,000 ft) above sea level in the eastern cordillera of the Andes mountains, provisioning the region was very challenging. A study of zooarchaeological remains associated with elite Spanish colonial residents living on the outskirts of Potosí in Tarapaya indicates that wealthy inhabitants were able to procure meat sources that strongly reflect Iberian rather than Andean food habits while material culture strongly reflects local influence. Provisioning the mining community with food overcame obstacles of distance, elevation, and spoilage.     

Performing masculinity in the Moroccan theatre: virility,sexuality and Spanish military culture from the African War to the Civil War

This article explores constructions of Spanish masculinity in the first decades of the twentieth century, as Spain engaged in colonialist wars in Morocco; memoirs and literary texts by travellers, soldiers and military leaders such as Francisco Franco and José Millán Astray are read alongside theoretical works. I argue that, like European Orientalism, Spanish Orientalism projects onto Moroccan men an image of fanaticism, barbaric violence and ultra‐virile yet ‘polymorphously perverse’ sexuality. However, that particular image of masculinity is just as often re‐assimilated into a Spanish national identity that can never quite manage to assert its fundamental difference from North Africa.     

"Don't fence me in": connecting irony to power in the scholarship of Charles E. Rosenberg

Irony and contingency are central to Charles E. Rosenberg's scholarship and theoretical stance. Irony is a a way to speak through history both to power and to those who would contest power. The question becomes, What kind of politics is it? The limitations of Rosenberg's ironic trope and its world weariness that can provide critique but no way to change is analyzed.     

Urban domestic slavery in medieval Ragusa

Medieval slavery and the slave trade are by now well established facts. This study of medieval Ragusa (Dubrovnik) attempts to answer the question: how were slaves employed, in place of free wage laborers, in urban environments? Ragusa is a well documented instance in which slaves, largely female slaves, were employed in the household. They provided non-specialized labor to the household and to commercial endeavors. This method of utilizing unskilled rural workers was cheap but required a cohesive social order and co-ordinated communal efforts.The thirteenth-century slave system was replaced in the fourteenth century by reliance upon contract labor. This study argues that it was competition for trained, domestic slaves from foreign purchasers which priced rural Balkan slaves out of the market for local inhabitants. Contract laborers from rural areas offered a cheap alternative and through adroit communal action came to inhabit a condition closely resembling chattel slavery.Over the long term this cheap labor supply, combined with the domestic and civil tranquility at Ragusa, gave the city-state a competitive edge as a carrying power in the commercial economy. Concomitantly the word sclavi pejorated in meaning.