Grazing was not mining: managing Victoria's goldfields commons

The great land rush of the eighteenth and nineteenth centuries saw vast swathes of temperate grazing land around the world pass into private hands. Commons and common lands, however, provided a vital interim mechanism in this shift from state control to private property ownership. Commons ensured continued and widespread access to natural resources, including water, minerals, soil, grass, and timber, that was integral to the colonial settler project. The gold rush in nineteenth‐century Victoria sheds important light on this process, where almost 250,000 ha of Crown land were set aside as goldfields commons. These reserves maintained auriferous or gold‐bearing land in public hands and provided access to extensive tracts of grazing for the sheep and cattle of gold miners. In this paper, we examine how the traditional English notion of common lands was transferred to a New World environment and draw on the work of economist Elinor Ostrom to evaluate the use and function of Victoria's goldfields commons in terms of management, regulation, and sustainability.     

Reviews

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Good Faith and Truthful Ignorance: A Case of Transatlantic Bigamy. By ALEXANDRA PARMA COOK and NOBLE DAVID COOK. Durham: Duke University Press, 1991. Pp. xvi, 206.

Arqueología de Omagua y Dorado. Por ALEIDA ANSELMA RODRÍGUEZ. Rende, Italy: Mediterranean Press, 1990. Pp. 221.

History of a Voyage to the Land of Brazil, otherwise Called America. By JEAN DE LÉRY, Translated by JANET WHATLEY. Berkeley: University of California Press, 1990. Pp. lxii, 276.

Religion in the Andes: Vision and Imagination in Early Colonial Peru. By SABINE MacCORMACK. Princeton: Princeton University Press, 1991. Pp. 488.

Native Society and Disease in Colonial Ecuador. By SUZANNE AUSTIN ALCHON. Cambridge: Cambridge University Press, 1991. Pp. viii, 147.

Mitos y utopías del descubrimiento. By JUAN GIL. Madrid: Alianza Editorial, 1989. Vol. 1, Colón y su tiempo. Pp. 302. Vol. 2, El Pacífico. Pp. 414. Vol. 3, El Dorado. Pp. 432.

The Noble Savage: Allegory of Freedom. By STELIO CRO. Waterloo, Ontario: Wilfrid Laurier University Press, 1990. Pp. xx, 182.

The First America: The Spanish Monarchy, Creole Patriots and the Liberal State, 1492–1867. By D.A. BRADING. Cambridge: Cambridge University Press, 1991. Pp. viii, 761.

The Identity of Hispanoamérica: An Interpretation of Colonial Literature. By JOSÉ PROMIS. Tucson: University of Arizona Press, 1991. Pp. 137.

Mexico's Merchant Elite, 1590–1660: Silver, State and Society. By LOUISA SCHELL HOBERMAN. Durham: Duke University Press, 1991. Pp. xiv, 352.

Society, Economy and Defence in Seventeenth‐Century Peru: The Administration of the Count of Alba de Liste (1655–61). By PETER T. BRADLEY. Liverpool: University of Liverpool, Institute of Latin American Studies, 1992. Pp. 170.

A sátira e o intelectual criollo na Colônia: Gregório de Matos e Juan del Valle y Caviedes. By LÚCIA HELENA COSTIGAN. Lima/Pittsburgh: Latinoamericana Editores, 1991. Pp. 171.

La segunda Celestina. Una comedia perdida de Sor Juana. By SOR JUANA INES DE LA CRUZ/ AGUSTIN DE SALAZAR Y TORRES. Edition, prologue and notes by GUILLERMO SCHMIDHUBER. México: Editorial Vuelta, 1990. Pp. 225.

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The Royal Treasuries of the Spanish Empire in America. Vol. 4. Eighteenth‐Century Ecuador. By ALVARO JARA and JOHN JAY TEPASKE. Durham: Duke University Press, 1990. Pp. xxii, 170.     

Poetry and Prayer: Women and Politics of Spiritual Relationships in the Early Twelfth Century

Writers such as the author of the Histoire , Richard of Devizes, Jordan Fantosme, earlier writers such as Orderic Vitalis and William of Malmesbury, or even the dubious Geoffrey of Monmouth, used gendered language to comment, criticise or alternatively applaud women's roles. Their views on women can be explained by the climate of clerical misogyny within which they wrote, their desire to please their patron and the convention of genre. There were many influences working on individual writers which can explain their views. William of Malmesbury was partisan to the Angevin cause; Orderic Vitalis wrote an ecclesiastical history which criticised the morals of secular society and castigated violently the enemies of the patrons of his monastery. The complex nature of the portrayals of both men and women therefore has to be studied in the light of such biases. Noblewomen participated in literary patronage, they inspired authors as models of virtue, were condemned for typically feminine vices, and as such exerted some influence over the shape of texts. They also commissioned texts, were connected with churchmen and such networks could be used for political purposes. Literary sources have been the subject of much theoretical discussion, yet they can be read alongside charters, the evidence of women's economic, administrative, religious patronage and individual initiative, which have in comparison been relatively neglected.     

Three-dimensional laser scanning: potential uses for museum conservation and scientific research

Recent technological advancements have made a tremendous impact in the fields of biological anthropology and archaeology. Although advancements in DNA analysis have overshadowed other areas of progress in the subfields of biological anthropology, bioarchaeologists are now utilizing many other new forms of technology in their work. In particular, three-dimensional (3D) laser scanning offers a sophisticated method of documenting and studying prehistoric human skeletons. In recent years, portable laser scanning devices capable of creating high resolution images have become available, enabling researchers to scan and archive skeletal collections from archaeological sites and museum collections around the world. 3D laser scanners are inexpensive, simple to operate, and completely non-destructive to human skeletal material. A major benefit is that they offer a cost-effective method of creating a digital record of skeletal collections for museum archives. Since published research using 3D methods typically focuses on sophisticated analyses used to analyze 3D data that are difficult for the novice user to follow, in this paper we provide a simple and straightforward overview of 3D scanning methods aimed at non-specialists. We discuss how these methods can be used to preserve and document osteological material in museums, develop research ideas in the subfields of biological anthropology, and increase the potential for scholarly collaboration.