全文获取类型
收费全文 | 897篇 |
免费 | 36篇 |
出版年
2023年 | 9篇 |
2022年 | 4篇 |
2021年 | 6篇 |
2020年 | 15篇 |
2019年 | 32篇 |
2018年 | 31篇 |
2017年 | 30篇 |
2016年 | 47篇 |
2015年 | 22篇 |
2014年 | 20篇 |
2013年 | 226篇 |
2012年 | 30篇 |
2011年 | 26篇 |
2010年 | 19篇 |
2009年 | 31篇 |
2008年 | 29篇 |
2007年 | 23篇 |
2006年 | 16篇 |
2005年 | 18篇 |
2004年 | 19篇 |
2003年 | 11篇 |
2002年 | 14篇 |
2001年 | 11篇 |
2000年 | 10篇 |
1999年 | 23篇 |
1998年 | 8篇 |
1997年 | 15篇 |
1996年 | 7篇 |
1995年 | 12篇 |
1994年 | 13篇 |
1993年 | 9篇 |
1992年 | 6篇 |
1991年 | 6篇 |
1990年 | 5篇 |
1989年 | 4篇 |
1988年 | 4篇 |
1986年 | 6篇 |
1985年 | 7篇 |
1984年 | 10篇 |
1983年 | 17篇 |
1982年 | 7篇 |
1981年 | 5篇 |
1980年 | 8篇 |
1979年 | 11篇 |
1978年 | 7篇 |
1977年 | 7篇 |
1976年 | 7篇 |
1975年 | 8篇 |
1972年 | 4篇 |
1971年 | 3篇 |
排序方式: 共有933条查询结果,搜索用时 31 毫秒
81.
A. Jones 《Archaeometry》2004,46(3):327-338
Due to the diversity of contemporary archaeology, the aims and approaches of archaeological scientists and archaeological theorists are often at odds. I suggest that this position is problematic, both intellectually and methodologically, as both groups are fundamentally engaged in the same task: an understanding of past societies through the medium of material culture. This paper offers a review of the intellectual positions of both groups, with a brief discussion of the history of archaeological theory and an appraisal of its current trajectory. I will discuss how and why contemporary theoretical perspectives have fundamentally diverged from the perspectives of archaeological scientists and how the recent theoretical emphasis upon materiality offers a rapprochement between theoreticians and archaeological scientists. 相似文献
82.
If negotiations produce an end to the Israeli–Palestinian conflict then a sovereign, independent Palestine may emerge. But what is required for it to succeed? Nothing is more important than the security of a Palestinian state–for itself, for Israel, and for the region: security trumps all else. In addition to the problem of dealing effectively with opposition to a peace agreement within Palestine or directed against it from outside, the nature and magnitude of the security challenge will depend in large part on three issues: the drawing of borders between Israel and Palestine–and whether they are porous or marked by a rigid line of barriers; whether Israeli settlements are withdrawn, or in part incorporated into Israel, perhaps through land swaps with Palestine; and what arrangements are made for Jerusalem. One answer is the creation of effective Palestinian military forces (in addition to police), but this course could be divisive; a second is the development of a series of Israeli–Palestinian confidence‐building and share–security measures, including intelligence cooperation; a third is progress towards reducing external threats to Israel–Palestine, including success in Iraq and in defusing other Middle East problems. Most useful, however, would be the creation of an American‐led peace enabling force, ideally modelled on NATO. This force would need to be agreed by both Israel and Palestine; it must be adequately staffed, trained and equipped; its duties and rules of engagement must make sense to all parties; and it must be part of a network of dispute‐resolution and confidence‐building measures in full partnership with Israeli and Palestinian authorities. 相似文献
83.
Susan R Hemer 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2008,78(1):109-125
ABSTRACT This paper is an exploration of the nature of personhood through the medium of the concept of piot in the Lihir islands, Papua New Guinea. Piot is an embodied experience in response to the movement of others in space. When people leave or arrive at a place and spend the night, others in the area feel unwell. Piot is thus one aspect of the relations between persons. I suggest that ideas of relational personhood are inadequate to fully comprehend piot, and, following LiPuma (1998) and Clay (1986) rather than Strathern (1988), argue that persons in Lihir are more than just relational beings who always act with others in mind. Piot is predicated on the dual themes of fixed sociality and mobility that are important in Lihir as elsewhere in Melanesia (cf Eves 1998; Patterson 2002). Through piot, persons comment on and sanction the movement of others, yet this mobility still occurs. 相似文献
84.
85.
86.
In the early fifteenth century, in Marseille's court of first instance, a sailor's wife Margarida Gramone sued her son-in-law's estate to recoup money she had spent nursing her dying daughter and granddaughter. She justified her claim on the money by arguing that she had been completely impoverished by the medicine, doctors and wet nurses that her sick family had needed. She called witnesses to attest to her impoverished state and they told a story of a woman unable to pay her bills and reliant on the charity of her neighbours. Other witnesses in the same case, however, suggest Margarida was not poor, but a woman of means. Attempting to reconcile this discrepancy, this article will examine how Marseille's legally savvy citizens negotiated between at least two different attitudes towards the poor: a Christian celebration of charity and a legal scepticism of a pauper's word. The legal records from late medieval Marseille show a multivalent attitude towards the poor. They suggest that the city's citizens were able to draw on different narratives about poverty in order to win over the presiding judge. At the same time, witness testimony about the poor reminds us that the burden of charity was not always welcomed by Marseille's citizens. 相似文献
87.
This article addresses the link between state feminism and democratization in the global South. The authors use the contrasting cases of Chile and Nigeria to show some of the factors that encourage women to exploit the opportunities presented by transitions to democracy, and link the outcome of state feminism to the strategies and discourses available to women during democratization. Based on evidence from the cases analysed, the authors propose that the strategic options available to women are shaped by at least three factors: (1) the existence of a unified women’s movement capable of making political demands; (2) existing patterns of gender relations, which influence women’s access to arenas of political influence and power; and (3) the content of existing gender ideologies, and whether women can creatively deploy them to further their own interests. State feminism emerged in Chile out of the demands of a broad–based women’s movement in a context of democratic transition that provided feminists with access to political institutions. In Nigeria, attempts at creating state feminism have consistently failed due to a political transition from military to civilian rule that has not provided feminists with access to political arenas of influence, and the absence of a powerful women’s movement. 相似文献
88.
89.
90.