Book reviews

P. L. Thomas (tr.). Hikayat Panglima Nikosa: The story of Panglima Nikosa, with an introduction and notes by R. H. W. Reece and P. L. Thomas. v, 45, 29 pp. Sarawak: Persatuan Kesusaster‐an Sarawak, [^C1983].

Russell Jones (ed. and tr.). Hikayat Sultan Ibrahim: the short version of the Malay text. [v], 78 pp. Dordrecht: Foris Publications, 1983. (Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde. Bibliotheca Indonesica, 24.) Guilders 20.     

Book reviews

Transmigration in Indonesia, by J M Hardjono. Oxford in Asia Current Affairs. Kuala Lumpur: Oxford University Press 1977; xv, 116 pp, 8 maps, 15 tables. £6.00.

Myths and Legends of Indonesia, by Jan Knappert. Singapore: Heinemann Educational Books (Asia) Ltd, 1977; 198pp. £2.40.     

Using television: Programme content and need gratification

It is shown that audience members actively select amongst available programmes on television. This selection is based upon the social role and situational characteristics of the viewer and it is also directly related to the reasons given by viewers for watching television.

Patterns of programme selection are related to three clusters of needs and reasons. The two most important of these are composed of needs relating to information and diversion. The least important cluster is concerned with the self and social contact.

Escape and diversion needs are satisfied by almost any programme; selection is minimal by those viewers expressing these needs. Information needs are best satisfied by news and other informational programmes, while social and self needs are best satisfied by quiz and variety programmes, popular drama and movies.     

The moral acceptability of nuclear deterrence: A critique

Theorists within the just war tradition of ethics differ in their conclusions about nuclear warfare and nuclear deterrence. This paper examines three arguments for the conditional moral acceptability of nuclear deterrence—those of the U.S. National Conference of Catholic Bishops in their pastoral letter, of J. Bryan Hehir, and of Michael Walzer—and argues that none of the three constitutes intellectually compelling and practically useful moral advice. The bishops fail to convince us that nuclear use can ever fulfil the requirements of proportionality, and therefore that the intention to use nuclear weapons can ever be justified. Hehir fails to convince us that nuclear deterrence policies in fact distinguish categorically between intention and use. Walzer's case that deterrence is bad but necessary is more convincing but it, like Hehir's, does not constitute coherent moral advice for the citizen, soldier or government official. I conclude that, given the inadequacy of attempts to justify nuclear deterrence, even conditionally, we have a strong moral obligation to pursue alternatives.

The level of citizen concern about the dangerous possibility of nuclear war has become greatly heightened in Europe and the United States in the 1980s. This is probably due to at least three factors: the significant technological developments in nuclear weaponry that have occurred during the last decade, the increased fear of Soviet military strength, and the concentration of recent U.S. administrations on developing and improving a nuclear war‐fighting capability. But even before the growth of the peace movement since 1980, a ‘new debate’ about the morality of nuclear weapons and deterrence policy had begun in academic and theological circles. In this paper, I will analyze three arguments of moral philosophers and theologians, all working within the ‘just war’ tradition, about whether nuclear deterrence, in any form, can be morally justified.