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111.
Fresh food markets have been a fixture of the social and economic landscape of urban and rural PNG since colonial times. They were often the first points of engagement with the market economy, especially for women, who as small‐scale producers, sold surplus produce from their food gardens located on communally‐owned land. Although local food markets have remained an important livelihood for women, the later adoption and expansion of perennial export cash crops like coffee and cocoa overshadowed food production for local markets as men dominated export crop production on land alienated from communal ownership for decades or permanently. New forms of social relations of production and more exclusive forms of land tenure emerged to accommodate export crop production that were very different from those governing the production and marketing of fresh food. Market values and a trend towards individualisation of production with less capacity to mobilise labour through reciprocal labour exchange networks have characterised export crop production. With the income benefits captured largely by men, women began redirecting their labour to fresh food production where they were able to exercise more control of production and income while still mobilising labour through indigenous labour exchange arrangements. Attempts by men to appropriate the income of women and sons’ labour in export cropping were greater during flush periods when income levels were high, and they were less likely to attempt to appropriate this income in low crop periods when incomes were lower. However, with the recent emergence of female entrepreneurers earning relatively large sums of money in large‐scale, profit‐driven vegetable production, the moral frameworks governing food production are coming to resemble those governing export crops, and making labour more difficult to mobilise. Despite women being key players in these changes, we argue there is an emerging risk that men will attempt to assert control over this income or move into vegetable production themselves and possibly marginalise women in the process.  相似文献   
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Social science research on the relationship between space and sex work, specifically among women in street-based settings, demonstrates the spatialized nature of risk and how different forms of civic and legal governance contribute to their socio-economic marginalization. However, these studies rarely consider the women’s spatial practices and gendered subjectivities beyond the sex trade, which is problematic because sex work is not their singular life activity or the only impetus for their spatial movements through the urban landscape. Using social mapping and interview data from 33 women in sex work in London, Ontario, this article explores how our participants navigate the spaces where they work and live alongside those regarding health care, social services, violence and places they avoid. Findings reveal that the women traverse diverse spaces as they access health services, especially for crisis issues that necessitate travel to hospitals located beyond the inner city. The spaces used to access social services and those they avoid (i.e. to not be emotionally triggered or under police surveillance) overlap significantly, which presents unique challenges for our participants who depend upon these services for their socio-economic survival. The theoretical contributions these data make to the feminist geography literature on gender and space are discussed, particularly with respect to the issues of nomadic subjectivity and the relationality between city spaces and marginalized bodies.  相似文献   
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After a Coalition electoral victory in 2013, the Australian Office for Women was returned from the periphery to the centre of government. This was contrary to the expectation that women’s policy will be given greater salience under governments of the left rather than of the right. To unpack this puzzle, we examine institutional arrangements and policy directions under successive Labor and Coalition governments in Australia, including the abolition of intergovernmental bodies concerned with gender equality. We find that the influence of neoliberalism has resulted in a blurring of patterns of partisan difference over gender equality policy. There are some continuing partisan differences but also a common pattern of increased emphasis on international and regional rather than domestic policy. The notable exception to this pattern is in the area of gender-based violence.  相似文献   
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Justice Anthony Kennedy cites Alexis de Tocqueville in support of the majority opinion in Obergefell v. Hodges. But Kennedy's citation leaves much out of Tocqueville's original text. Looking at what Kennedy erases in his quotation of Tocqueville indicates some of the broader cultural and historic erasures that are present in the Obergefell decision (and in the Supreme Court's latter-day treatment of marriage and the family in general). Standing Obergefell next to Tocqueville yields suggestive possibilities for evaluating the evolution of recent Supreme Court jurisprudence—and recent American political thought, more generally speaking—on questions of marriage and family. Specifically, reading Obergefell with Tocqueville reveals the intellectual and political weakness of the contemporary Supreme Court.  相似文献   
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Book Reviews     
‘WE GATHER TOGETHER’: FOOD AND FESTIVAL IN AMERICAN LIFE. Edited by THEODORE H. HUMPHREY and LIN T. HUMPHREY. Utah State University Press, 1991. 289pp. $17.95 paper, ISBN 0-87421-155-7. Reviewed by Jennifer Chandler.

SPOKEN IN JEST. Edited by Gillian Bennett. Sheffield Academic Press, Sheffield, 1992. ISBN 1850752575. 296pp., 3 plates, 22 figures. £25 (cloth). Reviewed by Susan Storrier.

WEDDING CAKES AND CULTURAL HISTORY by SIMON CHARSLEY. Routledge, London, 1992. 162pp. 4 illustrations. ISBN 0-415-02648-2 (hbk); 0-415-02649-0 (pbk). Reviewed by George Monger.

NORSE MYTHS. By R. I. PAGE. London: British Museum Press, 1990. 80pp. £5.95. ISBN 0 7141 2062 6. Reviewed by Carolyne Larrington.

DIE MAUS IM JUMBO-JET: NEUE SAGENHAFTE GESCHICHTEN VON HEUTE. By ROLF WILHELM BREDNICH, Beck'sche Reihe 435. München: Beck, 1991. 143 pp. Reviewed by W. F. H. Nicolaisen.

THE RISE OF MAGIC IN EARLY MEDIEVAL EUROPE by VALERIE J. FLINT. Clarendon Press, Oxford, 1991. 452 pp. ISBN 0-19-820093-5. Reviewed by Jacqueline Simpson.

INTERNATIONAL PROVERB SCHOLARSHIP: AN ANNOTATED BIBLIOGRAPHY. SUPPLEMENT I (1800–1981). WOLFGANG MIEDER. Garland Publishing Inc., New York and London, 1990. 436 pp. Reviewed by Malcolm Jones.

THE CONCISE OXFORD DICTIONARY OF PROVERBS. Ed. JOHN SIMPSON and JENNIFER SPEAKE. Oxford University Press, Oxford and New York (2nd ed.), 1992. 316 pp. ISBN 0-19-866177-0. Reviewed by Malcolm Jones.

A DICTIONARY OF AMERICAN PROVERBS. Ed. WOLFGANG MIEDER, S. A. KINGSBURY and K. B. HARDER. Oxford University Press, Oxford and New York, 1992. 710 pp. £27.50. ISBN 0-19-505399-0. Reviewed by Malcolm Jones.

ETHNIC MUSIC ON RECORDS. By RICHARD K. SPOTTSWOOD. University of Illinois Press, 1990. Volumes 1-7. Pp. 4,347. Illustrated. ISBN 0-252-01718-8 (set). Reviewed by Gordon Ashman.

DUNBAR THE MAKAR. By PRISCILLA BAWCUTT. Clarendon Press, Oxford, 1992. 196pp. £50. ISBN 0-19-812963-7. Reviewed by Jacqueline Simpson.

SIGNS FROM THE ANCESTORS by M. JANE YOUNG, 1990. Reviewed by Donald Taylor.

THE NIGHTWAY by JAMES C FARIS, 1990. Reviewed by Donald Taylor.

FORMS OF DEFORMITY. By LYNN HOLDEN. Journal for the Study of the Old Testament Supplement Series 131. Sheffield: JSOT Press, 1991. 370pp. Appendix and bibliography. ISBN 1-85074-327-X. £40. Reviewed by Jennifer Chandler.

CITY, MARRIAGE, TOURNAMENT ARTS OF RULE IN LATE MEDIEVAL SCOTLAND. By LOUISE OLGA FRADENBURG. University of Wisconsin Press, 1991. 390pp, ill. ISBN 0-299-12954-3. Reviewed by Sandra Billington.

GEORGE EWART EVANS. By GARETH WILLIAMS. Writers of Wales Series, University of Wales Press, Cardiff, 1991. 93pp. £3.50. Reviewed by Trefor M. Owen.  相似文献   
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