海南岛文化区域划分

根据民族构成基本一致、具有相同或相似的语言(方言)类型和比较一致或相似的文化景观、文化地域分布基本相联成片、有一个反映区域文化特征的文化中心等五个指标,将海南岛划分为沿海文化区、临高文化区、儋州文化区、五指山黎苗文化区(又分合亩制和其他黎苗文化两个亚区)及三亚羊栏回族文化版块等五个文化区域。     

旅游区引景空间规划的理论与方法

本文运用地理学空间分析的方法,结合其他相关学科的研究成果,以风景区为研究对象,对广泛存在于旅游区中的引景空间进行了初步的理论研究,探讨了引景空间的概念、构成元素和规划方法,并结合作者在参加辽宁省五女山风景区规划中的实践进行了案例分析。     

高等院校校园旅游研究

在界定高校旅游概念的基础上,分析了高校旅游的发展背景和研究现状。指出高校旅游的内容和形式主要包括观光游览、会议旅游、探亲访友、修学旅游、体育旅游、科技旅游及事件旅游等几大类。文章认为高校旅游是城市旅游的有效组成和延伸、是文化旅游的重要形式和内容、是一种综合性强、社会效益明显的旅游形式,也是一种新型的特种旅游。文章最后在探讨高效旅游负面影响及存在问题的基础上,提出了相应的解决对策。     

谈文学作品中“盗亦有道”的奸夫形象

妻子对丈夫不忠,并要求奸夫杀死亲夫,奸夫激于义愤,却将情妇杀死,此类故事自唐中期产生以后,即成为古代文学作品中的一个重要母题。到了明代,又异变为奸夫看见亲夫疼爱妻子,即因痛恨情妇背叛亲夫而将其杀死。日本小说家芥川龙之介的著名小说《竹林中》更描写了强奸者因为看到被强奸者对丈夫不忠,而要将其杀死的情节。如果说前者作品中的奸夫形象尚有正义一面的话,后两者则纯属邪恶。此类作品的产生和传统文化中男尊女卑、红颜祸水的思想密切相关。     

Charting the development of social and cultural geography in Mainland China: voices from the inside*

This article provides an overview of the recent development of social and cultural geography in China. It discusses six major bodies of work: cultural areas, cultural diffusion and cultural integration; geographies of ethnic cultures; cultural landscape and cultural economy; place and place-based cultural politics; marginal social groups; and geographies of social injustice. Although social and cultural geography is still located on the periphery of the disciplinary landscape of Chinese human geography, it is nonetheless developing into a noteworthy field of research. We start this review by calling attention to some problems in epistemologies and analytical approaches. Social and cultural geography in China often suffers from an analytical separation between environment and culture as ontologically enclosed entities. Also, it pays insufficient attention to the mutually constitutive relations between the social and the spatial. However, more recent studies have begun to engage with constructionist/poststructuralist approaches, and develop less positivist interpretations of space, social relations and cultural meanings. This review suggests that social and cultural geography in China needs to develop broader research scopes and strengthen theoretical frameworks. It concludes by calling for constructive dialogues between Chinese and Western human geographical scholarships.     

关于中国博物馆种类及其服务内容的探讨

本文研究中国博物馆的名称、种类及其服务内容的关系,探讨服务内容的定位、发布,以及服务意识和管理方式的改变和提升。     

TESTING URBANIZATION ECONOMIES IN MANUFACTURING INDUSTRIES: URBAN DIVERSITY OR URBAN SIZE?

ABSTRACT Whether urbanization economies stem from urban diversity or urban scale is not clear in the literature. This paper uses the 2004 China manufacturing census data and tests simultaneously the effects of urban size and industrial diversity on firm productivity, controlling for localization economies and human capital externalities. We find that productivity increases with city size—but at a diminishing rate, and the city size effect becomes negative for cities with population over two million. Firms also benefit from industrial diversity, and the strength of such benefit increases with city size but decreases with firm size. The characteristics of agglomeration economies in a transition economy are also discussed.     

重庆忠县翠屏山崖墓群出土晋代金银器的分析研究

利用微聚焦能量色散X射线荧光光谱仪(EDXRF)、拉曼光谱仪(RS)、X射线电子能谱仪(XPS)等无损分析法,对重庆忠县翠屏山崖墓出土金银器的基体成分、表面腐蚀物成分以及其物相结构进行了系统的分析测试。结果表明:两个金器样品的含金量均高达90%,纯度较高。此外,还含有一定含量的银、铜、锌、镍、铷等杂质元素;银器中,大多数样品含银量高达97.38~98.85%,同时还含有少量硫、铬、镍、锌、金等杂质元素;银器表面附着的黑色的腐蚀物,经鉴定为Ag2S,红褐色腐蚀物的物相结构为Cu2O;值得关注的是,有一个银器样品含银95.2%,含铜3.19%,应为铜银合金,此结果对于探讨我国古代银铜合金技术发展与演变的研究,具有非常重要的意义。     

门巴族色目村“魔女”文化的历史人类学解读

在色目村,"魔女"是该村生存环境的文化符号,通过对这一文化符号的解释,构建起了以敬畏自然的自然泛神论为理论基础、以自我约束的行为规则为应用并延伸到人们的社会生活和人生价值追求的文化体系。这个体系是在色目村的生存环境之下人们生存方式的一种文化表达,同时又是维系人们生存活动与生存环境之间的契合关系的文化支撑。生存环境与生存方式是色目村的神话传说及宗教礼仪对魔女文化符号加以解释的基础,规定着解释的意义指向。