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红绿彩,过去称之为"宋加彩",是金元时期磁州窑最具特色的产品之一,在河北、河南、山西、山东等北方诸多窑场中均有生产,以绘画生动流畅、色彩浓郁艳丽、装饰题材富有生活情趣而著名。一.红绿彩瓷创烧年代的确立及研究现状由于认识的局限,一直以来红绿彩瓷未得到应有的重视,直到20世纪20年代,日本学者才给予了关注,称红绿彩为"宋赤绘"。 相似文献
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Feng Li Li Wu Cheng Zhu Chaogui Zheng Wei Sun Xinhao Wang Shixun Shao Yao Zhou Tingting He Suyuan Li 《Journal of archaeological science》2013
Understanding how to live successfully within our environment is among the most pressing challenges facing contemporary society. This paper probes the problem based on comparative analysis and discusses the relationship between the spatial–temporal distribution of the Neolithic cultural sites and the geographic context in the Hanjiang River Basin in the south of Shaanxi Province, China. Archaeological studies have identified 175 Neolithic cultural sites in the study area, with a sequence of Laoguantai (14C age 8–7 ka BP), Yangshao (14C age 7–5 ka BP) and the late period of the Neolithic Age (14C age 5–4 ka BP). The total number of archaeological sites, the distribution area and the density all showed an early ascending and later descending trend, but the proportion of the number of archaeological sites in the study area to the corresponding value of the entire Shaanxi Province declined sharply. Spatially, these sites were concentrated on the terraces of the Hanjiang River and its main tributaries with an altitude of 400–800 m. Multiple data were integrated to clarify the critical effects of tectonic and geomorphologic conditions on the distribution of the Neolithic sites. Further comparisons revealed the correlation of Holocene climate change and environmental evolution with the Neolithic cultural succession in the study area that ameliorated conditions to generally promote the development of the primitive culture while degeneration coincided with the culture's transition or interruption. The discussion on the origin of the primitive culture and the temporal–spatial distribution corresponding to the regional culture differentiation sheds light on the complex and dynamic human–nature interaction system during the Neolithic Age, thus emphasising the wider field-based investigation and high-resolution reconstruction works of the palaeoclimate and palaeoenvironment in the future. 相似文献
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出土资料所见的西周礼仪用玉 总被引:1,自引:0,他引:1
中国素称礼仪之邦,“礼”是华夏文明的基本特征,《左传·定公十年》孔颖达疏云:“中国有礼义之大,故称夏;有服章之美,谓之华。华、夏,一也。” 相似文献
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以循环经济促进和谐青海的构建 总被引:1,自引:0,他引:1
经济的发展与社会、自然的发展相协调是科学发展观的根本要求,也是构建和谐青海的重要内容。而发展循环经济可以通过对经济与社会、自然的整合发展来促进社会的全面进步,解决在发展和构建和谐青海过程中遇到的诸多问题。本文以循环经济理论和省情为依据,对青海省发展循环经济的总体思路和优先领域进行尝试性探讨。 相似文献
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六朝石刻辟邪是六朝时期文化和艺术的载体。六朝石刻辟邪的艺术图像的构型要素以狮形头、张口露舌、体侧刻划羽翼等为主要特色。通过对这些艺术要素源头的追溯,笔者认为:六朝石刻辟邪是中西经济文化交流及中国传统丧葬礼俗的产物。 相似文献
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A Study on Black‐Body Celadon Excavated in The Altar Guan and Literature Ge (Longquan Ge) Kilns by EDXRF
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Samples of celadon were collected from the Altar Guan Kiln in Hangzhou, and from the Xiaomeizhen and Xikou Kilns, two subordinate kilns of the Longquan Kiln producing black‐body celadon called Literature Ge. Both the elemental contents in the sample bodies and the glaze were measured. The results reveal that the sample bodies contain fingerprint information for provenance, while this was lost in the glaze during the production process. The TiO2, MnO and Rb2O contained in the bodies are fingerprints to distinguish between celadons from the Xiaomeizhen and Xikou Kilns. In the Altar Guan Kiln, some low‐TiO2 samples were found and their body colour is much lighter than some others, but they do not differ with regard to iron content. This indicates that both titanium and iron are indispensable for the blackness of the bodies: they may react to form some black minerals during the firing process. Ultimately, samples from the Literature Ge and Altar Guan Kilns differ in their body constituents. Principal component analysis reveals that the samples can be divided into two groups, corresponding to the two different areas. 相似文献
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